KJK Koordinasyonu, \u201cR\u00eaber Apo\u2019nun do\u011fum g\u00fcn\u00fc olan 4 Nisan\u2019\u0131 ba\u015fta s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 iradi bir duru\u015f kazand\u0131rd\u0131\u011f\u0131 K\u00fcrt halk\u0131na, geli\u015ftirdi\u011fi paradigma sayesinde alternatif m\u00fccadele hatt\u0131n\u0131 \u00f6rebilecek bir perspektif kazanan d\u00fcnya halklar\u0131na, \u00f6zg\u00fcrl\u00fck felsefesine derinden ba\u011fl\u0131 m\u00fccadele yolda\u015flar\u0131na ve R\u00eaber Apo sayesinde ya\u015fam\u0131 etik estetik de\u011ferlerle \u00f6ren K\u00fcrt kad\u0131nlar\u0131na kutluyoruz. 4 Nisan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011fe, umuda, cesarete, ko\u015fulsuz sevgi ve inanca; kapitalist modernitenin yok etti\u011fi insanl\u0131k de\u011ferlerinin yeniden canlanmas\u0131na vesile olmas\u0131n\u0131 diliyoruz\u201d dedi.<\/p>\n\n\n\n
KJK a\u00e7\u0131klamas\u0131nda, \u201cR\u00eaber Apo, K\u00fcrt halk\u0131n\u0131n makus kaderini de\u011fi\u015ftiren cesaretli \u00e7\u0131k\u0131\u015f\u0131yla, K\u00fcrt halk\u0131n\u0131 tarih boyunca dayat\u0131lan teslimiyet ve i\u015fbirlik\u00e7ilik ikileminden \u00e7\u0131karm\u0131\u015f, iktidar ve devlet s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda \u00f6zg\u00fcr bir gelecek in\u015fa etmek i\u00e7in gereken umudu, d\u00fc\u015f\u00fcnceyi ve iddiay\u0131 kazand\u0131rm\u0131\u015ft\u0131r. B\u00f6ylece bu ikili dayatmay\u0131 kabul etmeyen ve bu u\u011furda m\u00fccadele eden K\u00fcrd\u00fcn y\u00fczy\u0131llard\u0131r s\u00fcren isyan\u0131n\u0131n \u00f6zg\u00fcr bir gelece\u011fe evirilmesinin yolunu a\u00e7m\u0131\u015ft\u0131r. Kendi deyimiyle \u2018i\u011fneyle kuyu kazarcas\u0131na\u2019 yo\u011fun bir emek ve \u00e7abayla yaratt\u0131\u011f\u0131 bu irade sayesinde K\u00fcrt halk\u0131 bug\u00fcn fa\u015fizmin, s\u00f6m\u00fcrgecili\u011fin ve hegemon g\u00fc\u00e7lerin hesaplar\u0131n\u0131 bo\u015fa \u00e7\u0131karabilecek bir duru\u015f kazanm\u0131\u015ft\u0131r. Bununla da kalmay\u0131p Ortado\u011fu\u2019ya ve d\u00fcnyadaki m\u00fccadelelere kadim k\u00fclt\u00fcr\u00fcn\u00fc, ya\u015fam felsefesini, m\u00fccadele deneyimini aktararak \u00f6nc\u00fc bir halk konumuna gelmi\u015ftir. Kayal\u0131klarda ye\u015feren bir \u00e7i\u00e7ek, \u00e7\u00f6lde bir su, karanl\u0131klar\u0131 delen bir \u0131\u015f\u0131k misali imkans\u0131z denilen ger\u00e7e\u011fi hakikate ula\u015ft\u0131rm\u0131\u015ft\u0131r. Bu y\u00fcr\u00fcy\u00fc\u015f\u00fcn mimar\u0131 olan R\u00eaber Apo\u2019nun K\u00fcrt halk \u00f6nderi olma ger\u00e7e\u011fi, kayna\u011f\u0131n\u0131 buradan almaktad\u0131r\u201d denildi.<\/p>\n\n\n\n
\u0130MRALI TECR\u0130D\u0130NE KAR\u015eI M\u00dcCADELEM\u0130Z\u0130 S\u00dcRD\u00dcRECE\u011e\u0130Z<\/strong><\/p>\n\n\n\n \u201cK\u00fcrt kad\u0131n hareketi olarak da R\u00eaber Apo\u2019nun \u00f6nderli\u011finde m\u00fccadelemizi s\u00fcrd\u00fcr\u00fc\u015f\u00fcm\u00fcz\u00fcn ayr\u0131 bir anlam\u0131 vard\u0131r\u201d diyen KJK \u015funlar\u0131 belirtti: \u201c\u0130lk ezilen s\u0131n\u0131f, cins ve ilk s\u00f6m\u00fcrge olan kad\u0131n\u0131n \u015fimdi d\u00fcnyada t\u00fcm erkek egemen sistemlerin kar\u015f\u0131s\u0131na b\u00fcy\u00fck bir iddiayla dikilebilmesi R\u00eaber Apo\u2019nun s\u0131n\u0131rs\u0131z \u00e7aba ve emeklerinin sonucudur. K\u00fcrt kad\u0131nlar\u0131 \u015fahs\u0131nda, bireylerden ba\u015flayarak topluma do\u011fru yay\u0131lan \u00f6zg\u00fcr ya\u015fam deneyiminin \u015fimdi d\u00fcnyadaki kad\u0131n hareketlerine, kad\u0131nlara ilham vermesi de bu sayededir. R\u00eaber Apo\u2019ya d\u00f6n\u00fck mutlak tecrit sistemini biz K\u00fcrt kad\u0131nlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne d\u00f6n\u00fck bir tehdit olarak g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fcn nedeni bununla ba\u011flant\u0131l\u0131d\u0131r. \u0130mral\u0131\u2019da ya\u015fam\u0131n en k\u0131sa an\u0131na kadar yedirilmi\u015f tecrit ve izolasyon politikalar\u0131n\u0131 bu y\u00fczden kendi varl\u0131\u011f\u0131m\u0131za d\u00f6n\u00fck bir tehdit olarak g\u00f6r\u00fcyor, R\u00eaber Apo\u2019nun \u2018nefes alam\u0131yorum\u2019 dedi\u011fi ko\u015fullar\u0131 de\u011fi\u015ftirme kararl\u0131l\u0131\u011f\u0131m\u0131z\u0131 kendi varl\u0131k sorunumuz olarak ele al\u0131yoruz. K\u00fcrt halk\u0131 ve kad\u0131nlar\u0131n\u0131n varl\u0131k ve \u00f6zg\u00fcrl\u00fck sorunuyla birebir ili\u015fkili g\u00f6rd\u00fc\u011f\u00fcm\u00fcz R\u00eaber Apo\u2019ya d\u00f6n\u00fck mutlak tecrit ve izolasyon politikalar\u0131n\u0131 bo\u015fa \u00e7\u0131karma iddiam\u0131z\u0131 bir kez daha belirtiyoruz. Tecridin k\u0131r\u0131lmas\u0131nda y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc bulunan; \u0130mral\u0131\u2019ya gitmesine ra\u011fmen R\u00eaber Apo\u2019nun durumuna ili\u015fkin haz\u0131rlad\u0131\u011f\u0131 raporu kamuoyuyla payla\u015fmayan CPT ba\u015fta olmak \u00fczere sorumlulu\u011fu bulunan uluslararas\u0131 kurumlar\u0131n t\u00fcm ikiy\u00fczl\u00fc politikalar\u0131na kar\u015f\u0131 m\u00fccadelemizi s\u00fcrd\u00fcrece\u011fiz. Ayr\u0131ca ideolojik ve politik ba\u011flant\u0131lar\u0131ndan ba\u011f\u0131ms\u0131z olarak \u0130mral\u0131\u2019daki tecridi bir insani durum olarak ele almayan t\u00fcm kesimler ve kurumlar\u0131 duyarl\u0131 k\u0131lmak ve harekete ge\u00e7irmek i\u00e7in de m\u00fccadelemizi s\u00fcrd\u00fcrece\u011fiz.<\/p>\n\n\n\n R\u00eaber Apo 25 y\u0131ldan bu yana \u0130mral\u0131\u2019da fa\u015fizme ve hegemon g\u00fc\u00e7lere kar\u015f\u0131 kesintisiz bir direni\u015f geli\u015ftirdi. Ve geli\u015ftirdi\u011fi paradigmayla birlikte bedensel esareti s\u0131n\u0131rlar\u0131 a\u015fan bir \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Zihinsel \u00f6zg\u00fcrl\u00fck d\u00fczeyini ve hakikat a\u015fk\u0131n\u0131 kendinden ba\u015flatarak \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 olan her kad\u0131na, ezilen her s\u0131n\u0131fa, her gence, her toplumsal harekete, d\u00fcnyan\u0131n her co\u011frafyas\u0131nda direnen her insana a\u015f\u0131layabildi. Ne s\u00f6m\u00fcrgecilik, ne fa\u015fizm ne de \u0130mral\u0131\u2019da \u00f6zg\u00fcrl\u00fc\u011f\u00fcn s\u0131n\u0131rs\u0131z ak\u0131\u015f\u0131n\u0131 durdurmaya \u00e7al\u0131\u015fan hegemonlar amac\u0131na ula\u015fabildi.<\/p>\n\n\n\n Ancak K\u00fcrt kad\u0131nlar\u0131 olarak bunu yeterli g\u00f6rmeyip R\u00eaber Apo\u2019nun fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flayaca\u011f\u0131z. R\u00eaber Apo\u2019nun 74. do\u011fum g\u00fcn\u00fcn\u00fcn ondan fiziki olarak uzakl\u0131\u011f\u0131m\u0131z\u0131n son y\u0131l\u0131 olmas\u0131 i\u00e7in \u201cbi jin j\u0131yan azad\u00ee re ber bi \u015fore\u015fa j\u0131ne ve\u201d hamlemizle \u00f6zg\u00fcrl\u00fck m\u00fccadelemizi y\u00fckseltece\u011fiz. \u00d6zg\u00fcrl\u00fck m\u00fccadelemizde ula\u015ft\u0131\u011f\u0131m\u0131z her kazan\u0131m ve mevzinin bizi R\u00eaber Apo\u2019nun fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcne yak\u0131nla\u015ft\u0131ran bir ad\u0131m oldu\u011funu bilerek m\u00fccadelemizi s\u00fcrd\u00fcrece\u011fiz.<\/p>\n\n\n\n Fa\u015fizmin ve s\u00f6m\u00fcrgecili\u011fi yenmek, \u00f6zg\u00fcr ya\u015fam\u0131 in\u015fa etmek i\u00e7in Jin Jiyan Azad\u00ee y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz\u00fc kararl\u0131l\u0131kla s\u00fcrd\u00fcrece\u011fiz. 21. y\u00fczy\u0131l\u0131 kad\u0131n devrimiyle ta\u00e7land\u0131raca\u011f\u0131z.”<\/p>\n","protected":false},"excerpt":{"rendered":" KJK Koordinasyonu, \u201cR\u00eaber Apo\u2019nun do\u011fum g\u00fcn\u00fc olan 4 Nisan\u2019\u0131 ba\u015fta s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 iradi bir duru\u015f kazand\u0131rd\u0131\u011f\u0131 K\u00fcrt halk\u0131na, geli\u015ftirdi\u011fi paradigma sayesinde alternatif m\u00fccadele hatt\u0131n\u0131 \u00f6rebilecek bir perspektif kazanan d\u00fcnya halklar\u0131na, \u00f6zg\u00fcrl\u00fck felsefesine derinden ba\u011fl\u0131 m\u00fccadele yolda\u015flar\u0131na ve R\u00eaber Apo sayesinde ya\u015fam\u0131 etik estetik de\u011ferlerle \u00f6ren K\u00fcrt kad\u0131nlar\u0131na kutluyoruz. 4 Nisan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011fe, umuda, cesarete, ko\u015fulsuz sevgi […]<\/p>\n","protected":false},"author":3,"featured_media":1087,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13,4],"tags":[],"class_list":["post-1078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklamalar","category-haberler"],"acf":[],"yoast_head":"\n