KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zerin Ruken, ANF’ye de\u011ferlendirmelerde bulundu…<\/p>\n\n\n\n
Ruken, \u015fehit Zeynep K\u0131nac\u0131 (Zilan) \u015fahs\u0131nda \u015fehitleri anarak, “\u00d6zg\u00fcrl\u00fck tutkusunu sava\u015f ve ya\u015fam g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcren Zilanlar’\u0131n iddias\u0131yla, ‘Bi Jin-Jiyan-Azad\u00ee \u0130le Kad\u0131n Devrimine Y\u00fcr\u00fcyoruz’ hamlesine kat\u0131lal\u0131m. Ve bug\u00fcn bu u\u011furda direnen, \u015fehit d\u00fc\u015fen yolda\u015flar\u0131m\u0131z \u015fahs\u0131nda y\u00fcr\u00fcyen m\u00fccadelenin tarihsel-toplumsal yan\u0131 oldu\u011funu unutmadan ve egemenlikli uygarl\u0131kla tarihsel bir hesapla\u015fman\u0131n ya\u015fand\u0131\u011f\u0131n\u0131 bilmek, bilince \u00e7\u0131karmak \u00f6nem kazanm\u0131\u015ft\u0131r. Tanr\u0131\u00e7a Zilan yolda\u015f\u0131n b\u00fcy\u00fck eyleminin y\u0131l d\u00f6n\u00fcm\u00fcnde K\u00fcrtl\u00fc\u011f\u00fcn ve kad\u0131n\u0131n zafere y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc kutluyorum” dedi.<\/p>\n\n\n\n
KJK Y\u00fcr\u00fctme Konseyi Zerin Ruken, \u015f\u00f6yle devam etti:<\/p>\n\n\n\n
“Zilan yolda\u015f\u0131n ayd\u0131nlatt\u0131\u011f\u0131 tarihsel yolda Zap, Ava\u015fin, Metina, Heftanin ve Xakurk\u00ea\u2019de direni\u015f sergileyen yolda\u015flar APOCU ruhu, Zilan \u00e7izgisini temsil etmektedir. Bu anlamda \u00e7izgi ve ilkeler soyut de\u011fil son derece somutla\u015fm\u0131\u015f, \u00f6zg\u00fcr ya\u015fam\u0131n ve fedaice sava\u015fman\u0131n ger\u00e7e\u011fi haline gelmi\u015ftir. A\u00e7\u0131\u011fa \u00e7\u0131kan fedai direni\u015f ruhu haziran ay\u0131n\u0131n b\u00fcy\u00fck \u015fehitleri olan Zilan, Sema ve Gulan yolda\u015flar\u0131n fedailik \u00e7izgisinin zirvede ya\u015fanmas\u0131d\u0131r. Kurdistan\u2019\u0131n i\u015fgaline ve soyk\u0131r\u0131m politikalar\u0131na kar\u015f\u0131 en \u00f6nde sava\u015fan cesur kad\u0131n \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131n\u0131n g\u00f6sterdikleri emsalsiz direni\u015f ve fedaice m\u00fccadeleden dolay\u0131 kutluyoruz. Yi\u011fit\u00e7e sava\u015fan, d\u00fc\u015fmana k\u00f6k s\u00f6kt\u00fcren YJA Star ve HPG gerillalar\u0131n\u0131 devrim co\u015fkusuyla, haziran ay\u0131n\u0131n ve sava\u015f\u0131n s\u0131cakl\u0131\u011f\u0131yla selaml\u0131yorum.<\/p>\n\n\n\n
Bin y\u0131llar\u0131n direni\u015f k\u00fclt\u00fcr\u00fcn\u00fc temsil eden, ya\u015fatan ve bizlere anlaml\u0131 ya\u015fama ve \u00f6zg\u00fcrl\u00fc\u011fe adanman\u0131n y\u00fcceli\u011fini g\u00f6steren, y\u00fcrek, beyin ve bedenlerini \u00f6zg\u00fcrl\u00fck ve hakikate adayan, kad\u0131n \u00f6zg\u00fcrl\u00fck hareketimizin b\u00fcy\u00fck \u015fehitleri Zilan-Zeynep K\u0131nac\u0131, Serh\u0131ldan-Sema Y\u00fcce ve Gulan-Filiz Yerlikaya, Rojhilat Kurdistan’\u0131nda \u015eehit Zilan Pepule yolda\u015flar\u0131 sevgi, sayg\u0131 ve minnetle an\u0131yorum. Yine Zap, Metina, Heftanin direni\u015finde Zilan \u00e7izgisinde sava\u015fan, \u015fehadete ula\u015fan t\u00fcm yolda\u015flar\u0131m\u0131z\u0131 Mizgin Ronahi, \u015earistan, G\u00fcl\u00e7iya, Leyla Amed, Raperin Amed, Berivan Zilan, Zilan Konya yolda\u015flar \u015fahs\u0131nda sayg\u0131yla an\u0131yoruz. \u015eehitlerimize \u00d6nderlik \u00e7izgisinde, PKK-PAJK ruhuyla sahip \u00e7\u0131karak \u015fehitlerimizin takip\u00e7isi olaca\u011f\u0131z.<\/p>\n\n\n\n
Ayn\u0131 zamanda yine haziran ay\u0131nda \u015fehit d\u00fc\u015fen de\u011ferli yolda\u015flar\u0131m\u0131z Helmet-Diyar Xerib, LeylaWan son olarak Qami\u015flo’da TC’nin ke\u015fif u\u00e7aklar\u0131yla \u015fehit d\u00fc\u015fen \u015fehit Reyhan, Yusra, Yusif arkada\u015flar\u0131 da en devrimci duygular\u0131mla anarken binlerce \u015fehit ordusu kar\u015f\u0131s\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck sorumlulu\u011fun bilinciyle s\u00fcrece \u00f6nc\u00fcl\u00fck etmenin kararl\u0131l\u0131\u011f\u0131 ile g\u00f6revlerimizi yerine getirece\u011fimizi belirtiyoruz. \u015eehitler \u00f6zg\u00fcrl\u00fck tutkumuzu g\u00fcrle\u015ftirmekte, d\u00fc\u015fman\u0131 yenme g\u00fcc\u00fcn\u00fc vermektedir. Zaferin yolunu g\u00f6stermektedir. M\u00fccadelemizin bug\u00fcnlere ula\u015fmas\u0131nda binlerce \u015fehit ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda \u00d6nderlik \u00e7izgisinde m\u00fccadele eden ve ya\u015fayan \u00d6nder APO’nun sava\u015f\u00e7\u0131lar olarak ayn\u0131 \u00e7izgiyle birle\u015fme, b\u00fct\u00fcnle\u015fmeyi y\u00fckselterek, tecridi parampar\u00e7a edece\u011fiz. Kad\u0131n \u00d6zg\u00fcrl\u00fck Devrimini ve kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesindeki \u0131srar\u0131m\u0131z Zilan, Sema ve Gulan, Gul\u00e7iya, Raperin Amed, Berivan Zilan, Leyla Wan, Leyla Sorxwin yolda\u015f\u0131n \u00e7izgisindeki \u0131srar\u0131m\u0131zd\u0131r. Zilan tarz\u0131nda ya\u015fam, \u00f6zg\u00fcrl\u00fck duru\u015fumuzun b\u00fcy\u00fck bir eylemidir. \u00d6zg\u00fcr ya\u015fam\u0131n manifestosu ve yol haritam\u0131zd\u0131r. Tarihe mal olmu\u015f, tarih yazm\u0131\u015f, tarih olmu\u015f ki\u015filik, duru\u015f ve eylemler nadir ve nadidedir. \u00d6l\u00e7\u00fc, ilke olmu\u015flard\u0131r. Onlar\u0131 do\u011fru anlamak, temsil ettikleri de\u011ferleri, \u00f6zg\u00fcrl\u00fck anlay\u0131\u015flar\u0131n\u0131 ve ger\u00e7eklerini bilince \u00e7\u0131kar\u0131p, ya\u015famsalla\u015ft\u0131rmak, onlar\u0131n izinde y\u00fcr\u00fcmek bug\u00fcn t\u00fcm Apocu felsefede sava\u015fan, insan\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapand\u0131r. Yine d\u00fcnyan\u0131n her yerine da\u011f\u0131lan jin-jiyan -azad\u00ee\u00a0felsefesini bug\u00fcn de kad\u0131n devrimini \u00f6rg\u00fctleyenlerdir. \u00d6nderli\u011fimiz Zilan yolda\u015f \u015fahs\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kan \u00f6zg\u00fcrl\u00fck d\u00fczeyini, askeri ve taktik yetkinli\u011fi, ideolojik derinli\u011fi defalarca de\u011ferlendirmi\u015f, \u00e7\u00f6z\u00fcmlemi\u015f ve kendisini kad\u0131n hareketinin sava\u015f\u00e7\u0131s\u0131, Zilan\u2019\u0131n emir eri olarak tan\u0131mlam\u0131\u015ft\u0131r. Bu anlamda \u00d6nderli\u011fimiz Zilan \u00e7izgisinin kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ve hareketine mal edilmesi i\u00e7in ne gerektiyse yapm\u0131\u015f ve \u015fehit \u00e7izgisinin ya\u015famas\u0131 i\u00e7in lay\u0131k\u0131yla de\u011fer vermi\u015ftir.<\/p>\n\n\n\n
Zilan yolda\u015f ve Rojhilat Kurdistan’\u0131nda ayn\u0131 tarihte Merivan’da \u015fehit d\u00fc\u015fen Zilan Pepule \u015fahs\u0131nda, APOCU felsefenin ne kadar g\u00fc\u00e7l\u00fc kavrand\u0131\u011f\u0131n\u0131n \u00e7izgisinin somutla\u015fmas\u0131n\u0131 g\u00f6r\u00fcyoruz. Bir felsefe kavranmadan, pratikle\u015fmesi de sa\u011flanamaz. Bug\u00fcn Zilanla\u015fanlar\u0131n ger\u00e7e\u011fi, \u00e7izgisi ve eylem g\u00fc\u00e7leri kar\u015f\u0131s\u0131nda Zilanla\u015fan ve Agitle\u015fen, Kemal Pir yolda\u015flar\u0131 \u00f6zg\u00fcrl\u00fck hareketimizin \u00f6l\u00e7\u00fcs\u00fc haline getirmi\u015ftir.<\/p>\n\n\n\n
Zilan \u00e7izgisine g\u00f6re ya\u015fam\u0131n ve m\u00fccadelenin \u00f6l\u00e7\u00fcs\u00fcn\u00fc; bug\u00fcn Zilanlar bir ki\u015fi de\u011fildir; binlerce Gul\u00e7iyalar, Leyla Amedler, Xebatlar, Raperin Amedler, Berivan Zilanlar, \u015fehit Zilan Pepule’dir ve Reyhan’d\u0131r. \u00d6nc\u00fc komutanlar\u0131m\u0131z\u0131n yaratt\u0131klar\u0131 bir \u00e7izgi var. Bir ya\u015fam tarz\u0131d\u0131r, bir sava\u015f\u0327 tarz\u0131d\u0131r, bir zafer tarz\u0131d\u0131r. Bu da bug\u00fcn bizlere dayat\u0131lan, halk\u0131m\u0131za dayat\u0131lan soyk\u0131r\u0131m ger\u00e7e\u011fine kar\u015f\u0131 en b\u00fcy\u00fck cevab\u0131 fedaice sava\u015farak zaferli yolun somutla\u015fma halini ortaya koymaktad\u0131rlar. Zilanlar’\u0131n ger\u00e7e\u011fi bug\u00fcn d\u00f6rt par\u00e7a Kurdistan’da b\u00f6yle somutla\u015fmaktad\u0131r. Fedailik ve zafer tarz\u0131n\u0131n somutla\u015fmas\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck tanr\u0131\u00e7alar\u0131m\u0131z\u0131n hakikatleri b\u00f6yle somutla\u015fm\u0131\u015ft\u0131r. Bu m\u00fccadele bug\u00fcn b\u00f6yle somutluk buluyor.<\/p>\n\n\n\n
Zilan yolda\u015f,1996 y\u0131l\u0131nda \u00d6nderli\u011fimize ve \u00d6nderli\u011fimiz \u015fahs\u0131nda \u00f6zg\u00fcrl\u00fck hareketimize kar\u015f\u0131 geli\u015ftirilen komplo ve suikast giri\u015fimine kar\u015f\u0131 30 Haziran g\u00fcn\u00fc Dersim\u2019de fedaile\u015ferek s\u00fcrece, \u00d6nderli\u011fe cevap olmu\u015ftur. Zilan arkada\u015f mektubunda \u201cHalk\u0131m\u0131n \u00f6zg\u00fcrl\u00fck isteminin ifadesi olmak istiyorum. Emperyalizmin kad\u0131n\u0131 k\u00f6lele\u015ftiren politikalar\u0131na kar\u015f\u0131, bombay\u0131 kendimde patlatarak h\u0131nc\u0131m\u0131n ve \u00f6fkemin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6stermek istiyorum\u2026 Kurdistan kad\u0131n\u0131n\u0131n dirili\u015f sembol\u00fc olmak istiyorum\u201d diyor ve Kurdistan kad\u0131n\u0131n\u0131n dirili\u015f sembol\u00fc olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. \u0130ddias\u0131, morali, inanc\u0131 ve azmi o kadar b\u00fcy\u00fck ki ya\u015famdan vazge\u00e7meyece\u011fini, Kurdistan kad\u0131n\u0131n\u0131n ya\u015famdan vazge\u00e7memesi i\u00e7in de ya\u015fam iddias\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc iki defa vurguluyor. Ya\u015fam\u0131n da direnilerek kazan\u0131laca\u011f\u0131n\u0131 eylemiyle g\u00f6stermi\u015ftir. Her a\u00e7\u0131dan Kurdistanl\u0131 devrimci kad\u0131nlara ve sava\u015f\u00e7\u0131 militan yap\u0131ya mesaj veriyor. Asl\u0131nda bir \u00e7a\u011fr\u0131ya d\u00f6n\u00fc\u015f\u00fcyor. Ya\u015fam\u0131nda, sava\u015f\u0131nda, m\u00fccadelenin ve \u00f6zg\u00fcrle\u015fmenin de i\u00e7i\u00e7eli\u011fini, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc ve birbirinden ayr\u0131lmazl\u0131\u011f\u0131n\u0131 ifade etmektedir.<\/p>\n\n\n\n
Ya\u015fam\u0131n g\u00fczellikle, do\u011fruluk ve iyilikle in\u015fa edilebilmesi insan\u0131n kendi elindedir. \u201cAnlaml\u0131 bir ya\u015fam\u0131n ve b\u00fcy\u00fck bir eylemin sahibi olmak istiyorum\u201d belirlemesiyle ya\u015fam\u0131n eylemle ba\u011flant\u0131s\u0131n\u0131 g\u00fc\u00e7l\u00fc kurdu\u011fu ve varl\u0131\u011f\u0131n korunmas\u0131n\u0131n mutlaka anlaml\u0131, k\u00fclt\u00fcrl\u00fc ve ahlakl\u0131 olmas\u0131na ba\u011flad\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. Bu anlamda ahlaki ve politik toplumun yarat\u0131lmas\u0131nda kadronun, militan g\u00fcc\u00fcn ula\u015fmas\u0131 gereken anlama d\u00fczeyini ifade etmi\u015ftir. Yeni paradigman\u0131n do\u011fu\u015funa, kendinde yaratt\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fck bilinci ve uygulaman\u0131n g\u00fcc\u00fcd\u00fcr. Ayn\u0131 zamanda kendisini eylemselle\u015ftirip, \u00d6nderlik \u00fczerindeki komploya dikkat \u00e7ekmi\u015f, gerillaya d\u00f6n\u00fck geli\u015ftirilen imha operasyonlar\u0131na kar\u015f\u0131 taktik yenilik geli\u015ftirmi\u015ftir. Ve K\u00fcrt kad\u0131n militan\u0131n\u0131n \u00f6zg\u00fcrl\u00fck d\u00fc\u015f\u00fcncesiyle bulu\u015funca, iradele\u015fince nas\u0131l bir g\u00fcce d\u00f6n\u00fc\u015fece\u011fini g\u00f6stermi\u015ftir. Zilan ger\u00e7e\u011finde anla\u015f\u0131lmas\u0131, kavranmas\u0131 gerekenin \u00f6zg\u00fcrl\u00fck istemi ve kesin \u00f6zg\u00fcr ya\u015fam aray\u0131\u015f\u0131d\u0131r. Zilan yolda\u015f\u0131n eylemindeki \u00f6zg\u00fcrl\u00fck d\u00fczeyi, iddias\u0131n\u0131n y\u00fcceli\u011fini ve ama\u00e7la ba\u011f\u0131n\u0131n niteli\u011fini ifade etmektedir. Bu nedenle Zilan yolda\u015f partile\u015fme \u00e7izgisinin manifestosu, \u00f6zg\u00fcrl\u00fck anlay\u0131\u015f\u0131m\u0131z\u0131n ve kad\u0131n kurtulu\u015f ideolojimizin de doru\u011fa \u00e7\u0131kmas\u0131d\u0131r. Bug\u00fcn D\u00fcnya, 30 Haziran g\u00fcn\u00fc \u00d6nderli\u011fi, \u00f6zg\u00fcrl\u00fck hareketini ve Zilanla\u015fan K\u00fcrt kad\u0131n \u00f6nc\u00fclerinin m\u00fccadelesiyle Bi Jin Jiyan Azadi felsefesiyle kad\u0131n devrimine do\u011fru y\u00fcr\u00fcyor. Bu y\u00fcr\u00fcy\u00fc\u015fte erkek egemen devlet ger\u00e7e\u011fini sarsmaktad\u0131r. Zeynep K\u0131nac\u0131 yolda\u015f \u015fahs\u0131nda K\u00fcrt kad\u0131n gerillas\u0131 tarih yazm\u0131\u015ft\u0131r. Tarihin derinliklerine g\u00f6m\u00fclen Ana tanr\u0131\u00e7a gelene\u011finin bu topraklarda halen ya\u015fand\u0131\u011f\u0131n\u0131 ve ya\u015fayaca\u011f\u0131n\u0131 kan\u0131tlam\u0131\u015ft\u0131r. Tarihselle\u015fen Zilanlar’\u0131n ger\u00e7e\u011fi kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisinin toplumsal-tarihsel yap\u0131s\u0131n\u0131n, kavram ve kuram\u0131n\u0131n olu\u015fmas\u0131nda bir \u00f6nc\u00fc b\u00fcy\u00fck komutan olmaya devam etmektedirler. Zilanlar bir \u00e7izgi, Zilanlar direnen K\u00fcrt kad\u0131n\u0131n kimli\u011fi, ki\u015fili\u011fi, \u00f6zg\u00fcr ya\u015fam iddias\u0131n\u0131n somutla\u015fmas\u0131d\u0131r. M\u00fccadele y\u00fckseldik\u00e7e, direni\u015f derinle\u015ftik\u00e7e K\u00fcrt kad\u0131n\u0131n g\u00fc\u00e7l\u00fc sava\u015f\u00e7\u0131l\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fck tutkusu ve arzusu katlanarak artm\u0131\u015f, da\u011flar\u0131n doruklar\u0131ndan d\u00fcnya kad\u0131nlar\u0131na ve demokratik insanl\u0131\u011fa ula\u015fm\u0131\u015ft\u0131r. Kurdistan da\u011flar\u0131nda y\u0131llard\u0131r ya\u015fayan, kendini e\u011fiten ve bilin\u00e7lendiren \u00f6zg\u00fcr K\u00fcrt kad\u0131n\u0131 zalim erkeklikten, kapitalist modernite g\u00fc\u00e7lerinden intikam almakta, yeni, \u00f6zg\u00fcr ve sosyalist ya\u015fam\u0131n in\u015fas\u0131na \u00f6nc\u00fcl\u00fck etmektedirler.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla,17 Haziran’da \u015fehadete ula\u015fan Sema Y\u00fcce yolda\u015f da Zilan \u00e7izgisinde y\u00fccelmi\u015f, fedaile\u015fmi\u015ftir. Sema tarz\u0131nda direni\u015f, \u00f6zg\u00fcrl\u00fck ideolojimizin pratikle\u015fmesidir. \u00d6nderli\u011fimiz kad\u0131n kurtulu\u015f ideolojisini ilan ettikten sonra hem \u00d6nderli\u011fimizin geli\u015ftirdi\u011fi kad\u0131n kurtulu\u015f ideolojisine sahip \u00e7\u0131kmak hem de Zilan \u00e7izgisinde manifestola\u015fan \u00f6zg\u00fcr kad\u0131n ki\u015fili\u011finin geli\u015febilece\u011fini g\u00f6stermi\u015ftir. \u00d6nderli\u011fe ve \u00f6zg\u00fcrl\u00fc\u011fe duydu\u011fu sevgisini ve tutkusunu Newroz ate\u015fine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f ve ‘8 Mart\u2019tan 21 Mart\u2019a ate\u015ften bir k\u00f6pr\u00fc olmak istiyorum’ s\u00f6zleriyle bedenini ate\u015fe vermi\u015ftir. Sema arkada\u015f d\u00fc\u015fman\u0131n rehin alma politikas\u0131n\u0131, esaret ger\u00e7ekli\u011fini erkenden \u00e7\u00f6zm\u00fc\u015f ve d\u00fc\u015fmana her yerde vurulabilece\u011fini g\u00f6steren, Mazlum Do\u011fan, Kemal Pir, M. Hayri Durmu\u015f ve D\u00f6rtler’in ayd\u0131nlatt\u0131\u011f\u0131 yolda y\u00fcr\u00fcyen binlerce \u00f6zg\u00fcrl\u00fck tanr\u0131\u00e7alar\u0131m\u0131zdand\u0131r. Her \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131n\u0131n ula\u015fmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ideolojik-\u00f6rg\u00fctsel ve teorik d\u00fczeyin zirvesini ya\u015fam\u0131\u015ft\u0131r. Kendi olma, kendiyle bulu\u015fma, tan\u0131\u015fma, anlama ve kavramayla birlikte hakikat yoluna girilmesi gerekti\u011fini g\u00f6stermi\u015ftir. Duygu, d\u00fc\u015f\u00fcnce hatta his d\u00fcnyas\u0131n\u0131 bile inceliklerine kadar \u00e7\u00f6z\u00fcmlemi\u015f ve egemen erkek ki\u015fili\u011fini, parti ya\u015fam\u0131na yans\u0131ma bi\u00e7imini, en ince kurnazl\u0131klar\u0131n\u0131, bilgi birikimiyle etraf\u0131n\u0131 etkileme \u00e7abalar\u0131n\u0131 zindan ortam\u0131ndan yola \u00e7\u0131karak de\u011ferlendirmi\u015f ve \u2018g\u00f6ky\u00fcz\u00fcnde tek bir g\u00fcne\u015f vard\u0131r\u2019 tespitiyle komplocu erkek yakla\u015f\u0131m\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. Karanl\u0131\u011f\u0131n \u015fafak vaktinde d\u00fcnyay\u0131, insanl\u0131\u011f\u0131 ayd\u0131nlatan tek bir g\u00fcne\u015fin oldu\u011funu hayk\u0131rm\u0131\u015f, y\u00fcre\u011finde \u00d6nderlik sevgisi ve ba\u011fl\u0131l\u0131\u011f\u0131 d\u0131\u015f\u0131nda hi\u00e7bir \u015feye yer vermemi\u015ftir. \u015eu anda bu hayk\u0131r\u0131\u015f Kurdistan da\u011flar\u0131n\u0131n y\u00fcceliklerinde, zirvelerinde d\u00fc\u015fmana b\u00fcy\u00fck darbeler vurmaktad\u0131r. Binlerce Zilan’\u0131n fedailik \u00e7izgisi, \u00f6zg\u00fcrl\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fc zaferi m\u00fcjdelemektedir. \u00d6zg\u00fcrl\u00fck duru\u015funun somutlu\u011fu yank\u0131lanmaktad\u0131r. Kad\u0131n duyarl\u0131l\u0131\u011f\u0131n\u0131, \u00f6zg\u00fcrl\u00fck a\u015fk\u0131n\u0131 ve \u00f6rg\u00fctlenmeye, ba\u015far\u0131ya olan inanc\u0131n\u0131 g\u00f6stermi\u015ftir. Bu anlamda kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinden, \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcnden, \u00f6zg\u00fcrle\u015ferek g\u00fczelle\u015fen kad\u0131ndan etkilenen erkek yolda\u015flar\u0131m\u0131z\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesi de tarihi bir anlam ta\u015f\u0131maktad\u0131r. Erkek egemenlikli anlay\u0131\u015f ve sisteme kar\u015f\u0131 \u00f6zg\u00fcr kad\u0131n ve erkeklerin m\u00fccadelesi elbet ya\u015fam\u0131 \u00f6zg\u00fcrle\u015ftirecektir. Bug\u00fcn bu \u00f6zg\u00fcrl\u00fck \u00e7izgisi t\u00fcm Kurdistan par\u00e7alar\u0131nda \u015fehitlerimiz tarihin ve \u00f6zg\u00fcr kad\u0131n\u0131n dirili\u015f g\u00fcn\u00fcne d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00d6zg\u00fcrl\u00fck tanr\u0131\u00e7am\u0131z Zilan yolda\u015f\u0131n \u00e7izgisinde \u00f6l\u00fcms\u00fczle\u015fmeyi m\u00fcmk\u00fcn k\u0131lan ya\u015fam\u0131n \u00f6r\u00fclmesinde, Sema arkada\u015f\u0131n ideolojik-teorik derinli\u011finde, militan ger\u00e7ekli\u011finin yarat\u0131lmas\u0131nda \u00f6nc\u00fcl\u00fck yapm\u0131\u015ft\u0131r. 7 Haziran 2002\u2019de katledilen Gulan yolda\u015f tasfiye s\u00fcrecinde \u00d6nderlik ve \u00f6zg\u00fcrl\u00fck \u00e7izgisinden asla taviz vermeyen \u00f6nc\u00fc militan kad\u0131n kimli\u011fidir. \u00c7izgi sava\u015f\u0131m\u0131nda, ideolojik duru\u015f, ili\u015fki ve yakla\u015f\u0131mda her zaman istikrarl\u0131 bir yakla\u015f\u0131m\u0131n sahibi olmu\u015ftur.<\/p>\n\n\n\n
\u015eu anda da oldu\u011fu gibi Zilan, Sema, Gul\u00e7iya, Leylalar, Raperin, Berivan Zilan, Zilan Konya, Gulan, Rojhilat’ta Merivan’da \u015fehit olan Zilan Pepule yolda\u015flar\u0131n direni\u015f ruhu, m\u00fccadele azmi ve \u00f6zg\u00fcrl\u00fck tutkusu hep b\u00f6ylesi tarihsel anlar yaratmakta, bu tarihi anlar\u0131n birikimi ve s\u00fcrd\u00fcr\u00fclmesi ile kad\u0131n m\u00fccadelemiz kad\u0131n devrimine y\u00fcr\u00fcmektedir. K\u00fcrt kad\u0131n \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131 demokratik ulusun \u00f6zg\u00fcr ve demokratik zihniyetini Kurdistan topraklar\u0131nda sava\u015farak, direnerek in\u015fa etmektedir. \u0130nsan eliyle in\u015fa edilen yalanc\u0131 ger\u00e7eklik ve zalim egemen sistem \u015fimdi tekrar insan eliyle, \u00f6zg\u00fcr kad\u0131n zihniyetiyle de\u011fi\u015ftirilmektedir. \u0130\u015fte bug\u00fcn kad\u0131n hamlemiz olan ‘Bi Jin Jiyan Azad\u00ee\u00a0\u0130le Kad\u0131n Devrimine Y\u00fcr\u00fcyoruz’ vesilesiyle her yerde bu hamlemizin g\u00fc\u00e7l\u00fc geli\u015ftirilmesinde \u015fehitlerimizin \u00f6zg\u00fcrl\u00fck \u00fctopyalar\u0131na cevap olaca\u011f\u0131z. Kurdistan\u2019da ba\u015flayan m\u00fccadelemiz \u015fimdi Ortado\u011fulula\u015fm\u0131\u015f ve Rojava devrimiyle birlikte evrenselle\u015fme niteli\u011fi kazan\u0131rken, Rojhilat’ta \u015fehit Zilan Pepule, \u015eirin Elemhuli’lerin b\u0131rakt\u0131\u011f\u0131 miras \u00fczerinden ve Jina Emini’nin, onlarca jin-jiyan azad\u00ee\u00a0devriminin \u015fehitlerinin ayd\u0131nlatt\u0131\u011f\u0131 m\u00fccadele me\u015falesi ile kad\u0131n devrim m\u00fccadelesi y\u00fckselmektedir.”<\/p>\n\n\n\n
‘\u00d6NDER APO’NUN PARAD\u0130GMASI D\u00dcNYANIN HER YER\u0130NDE ALTERNAT\u0130FT\u0130R’<\/strong><\/p>\n\n\n\n Zerin Ruken, Demokratik Ekolojik ve Kad\u0131n \u00d6zg\u00fcrl\u00fck\u00e7\u00fc Paradigma temelinde geli\u015fen m\u00fccadelenin Ortado\u011fu\u2019nun, d\u00fcnyan\u0131n de\u011fi\u015fim denkleminde ciddi bir role sahip oldu\u011funa dikkat \u00e7ekerek, \u015fu de\u011ferlendirmeleri de yapt\u0131:<\/p>\n\n\n\n “Demokratik modernite sistemiyle alternatif yaratmaktad\u0131r. \u00d6nder Apo\u2019nun t\u00fcm savunmalar\u0131 ve paradigmas\u0131 d\u00fcnyan\u0131n her yerinde b\u00fcy\u00fck bir \u00f6zg\u00fcr ya\u015fam ger\u00e7e\u011fiyle ve perspektifiyle alternatiftir. Yine halklar ve kad\u0131nlar, pek \u00e7ok \u00e7evrede vb. g\u00fc\u00e7l\u00fc tart\u0131\u015f\u0131lmaktad\u0131r. \u00d6zelde de kad\u0131n eksenli ya\u015fam, tarih, sosyal bilim anlay\u0131\u015f\u0131 iktidar ve devletin en derinlikli \u00e7\u00f6z\u00fcmlemelerinin geli\u015fmesine yol a\u00e7m\u0131\u015ft\u0131r. Yine demokratik ulus perspektifi alternatif bir sistem ve demokratik bir y\u00f6netim bi\u00e7imi olarak ele al\u0131nmaktad\u0131r. Ulus devlet sistemine alternatif olan demokratik ulus perspektifi kapitalist uygarl\u0131k g\u00fc\u00e7leri taraf\u0131ndan b\u00fcy\u00fck bir korku olmu\u015ftur. O sebeple, \u0130mral\u0131 i\u015fkence sistemi devam ettirilmekte ve Kurdistan\u2019dan y\u00fckselen, \u00f6zg\u00fcr bir d\u00fcnyan\u0131n, yeni bir r\u00f6nesans\u0131n \u00f6n\u00fc kesilmek istenmektedir. Fa\u015fist AKP-MHP rejiminin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bu yap\u0131lmaktad\u0131r. 51. parti y\u0131l\u0131m\u0131z\u0131 kar\u015f\u0131lad\u0131\u011f\u0131m\u0131z bu d\u00f6nemde tarihin hi\u00e7bir a\u015famas\u0131nda rastlanmayan bir soyk\u0131r\u0131m sava\u015f ger\u00e7ekli\u011fiyle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Partile\u015fme, \u00f6rg\u00fctlenme, ideolojikle\u015fme ve bilin\u00e7lenme hakikati kar\u015f\u0131s\u0131nda d\u00fc\u015fman, \u00f6zg\u00fcrl\u00fck hareketini yenememenin, ba\u015far\u0131l\u0131 olamaman\u0131n derin hezimetini ya\u015famakta ve gittik\u00e7e daha fazla barbarla\u015fmaktad\u0131r. \u0130mral\u0131\u2019daki tecridin derinle\u015ftirilmesi \u0130mral\u0131\u2019y\u0131 sava\u015f\u0131n merkezine d\u00f6n\u00fc\u015ft\u00fcrmektedir. Soyk\u0131r\u0131mc\u0131 rejimin sald\u0131r\u0131lar\u0131na her yerde halk\u0131m\u0131z, gerillas\u0131 y\u00fcksek bir irade ile zilanla\u015farak daha b\u00fcy\u00fck cevap verme d\u00f6neminden ge\u00e7mekteyiz.<\/p>\n\n\n\n \u00d6nder APO a\u011f\u0131r tecrit ko\u015fullar\u0131nda direni\u015fini y\u00fcksek bir irade ile devam etmektedir. Tecrit \u00f6zel bir soyk\u0131r\u0131m politikas\u0131 olarak y\u00fcr\u00fct\u00fclmektedir. Basit gerek\u00e7eler, disiplin cezalar\u0131 vs. ile devam ettirilmektedir. Kesinlikle \u00d6nder APO tecridi y\u0131km\u0131\u015ft\u0131r. Fikirleriyle, perspektifleri ve \u00e7\u00f6z\u00fcmlemeleriyle kendini d\u00fcnyaya ula\u015ft\u0131rm\u0131\u015ft\u0131r. Halklar ve kad\u0131nlar, isteyen istedi\u011fi kadar \u00d6nder Apo\u2019ya ula\u015fabilir, onu anlayabilir. \u00d6nder Apo bunun t\u00fcm imkanlar\u0131n\u0131 savunmalar\u0131yla kapsaml\u0131 sunmu\u015ftur. Partile\u015fmek, partili olmak, \u00d6nderli\u011fi anlamakla, paradigmas\u0131n\u0131 ya\u015famsalla\u015ft\u0131rmakla ve \u00f6rg\u00fctl\u00fc, m\u00fccadeleci ki\u015fili\u011fini daha b\u00fcy\u00fck ger\u00e7ekle\u015ftirmekle m\u00fcmk\u00fcn oldu\u011funu belirtmek istiyorum. \u00d6nder Apo\u2019nun fikirleri ve felsefesi yay\u0131ld\u0131k\u00e7a \u00d6nder Apo\u2019nun fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn yak\u0131nla\u015fmas\u0131n\u0131 somutla\u015ft\u0131raca\u011f\u0131z.”<\/p>\n\n\n\n K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan’\u0131n paradigmas\u0131n\u0131n sadece Ortado\u011fulu kad\u0131nlar\u0131n de\u011fil, d\u00fcnyan\u0131n pek \u00e7ok k\u0131tas\u0131nda, co\u011frafyas\u0131nda ya\u015fayan t\u00fcm halklar\u0131n dikkatini \u00e7ekti\u011fini vurgulayan Ruken, “Jin-Jiyan-Azad\u00ee felsefesi ile \u0130rani kad\u0131nlar\u0131, Azeri, Afgan kad\u0131nlar\u0131 ba\u015fta olmak \u00fczere, Arap kad\u0131nlar\u0131 ve di\u011fer halklardan kad\u0131nlar K\u00fcrt kad\u0131n m\u00fccadelesinden, kad\u0131n gerillas\u0131ndan etkilenerek Jin -Jiyan-Azadi felsefesini kendisine rehber etmi\u015flerdir” dedi.<\/p>\n\n\n\n ‘KADININ \u00d6ZG\u00dcRL\u00dcK ARAYI\u015eI DER\u0130NLE\u015eM\u0130\u015eT\u0130R’<\/strong><\/p>\n\n\n\n Zerin Ruken, \u015funlar\u0131 belirtti:<\/p>\n\n\n\n “D\u00fcnya kad\u0131n\u0131n\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131, \u00f6zg\u00fcr ya\u015fam\u0131 kurmada \u00f6nc\u00fcl\u00fck rol\u00fc ve \u00f6z savunma bilinci her g\u00fcn derinle\u015ferek b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Bu da kad\u0131nlar\u0131n erkek egemenlikli sistemi sorgulamas\u0131n\u0131, erkekten, egemen sistemden, iktidardan bo\u015fanmas\u0131, erke\u011fi d\u00f6n\u00fc\u015f\u00fcme zorlamas\u0131n\u0131 getirmektedir. Bu sorgulamay\u0131 Jin-Jiyan-Azad\u00ee ile \u0130ran-Rojhilat serhildanlar\u0131nda da \u00e7ok b\u00fcy\u00fck g\u00f6stermi\u015ftir. Ya\u015fanan bir kad\u0131n devrim ruhudur. Topluma yans\u0131yan ve toplumu de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme zorlayan da kad\u0131n devrim \u00e7izgisidir. Bug\u00fcn Jin-Jiyan-Azadi\u00ee dalgas\u0131 ve t\u00fcm toplumsal hareketlerin kad\u0131n \u00f6nc\u00fcl\u00fckl\u00fc geli\u015fen direni\u015flerinin sonucu erkek egemenli\u011fini, ulus devletleri de\u011fi\u015fime zorlamaktad\u0131r. Jin-Jiyan-Azad\u00ee ile \u00f6ze d\u00f6n\u00fc\u015f\u00fc sa\u011flamaktad\u0131r. Bu tarihsel de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn ku\u015fkusuz Zilan-Zeynep K\u0131nac\u0131, Zilan Pepule, Leyla Amed, Gul\u00e7iya Gabar, Berivan Zilan yolda\u015flar\u0131n tarihselle\u015fmesi, eylemleri ve ya\u015fam\u0131yla bir \u00f6zg\u00fcrl\u00fck manifestosuna d\u00f6n\u00fc\u015fmesiyle ilgili oldu\u011funu ifade \u00f6zellikle belirtmek istiyorum. Zilanla\u015fan K\u00fcrt kad\u0131nlar\u0131n\u0131n sistemi, toplumu, ya\u015fam\u0131 de\u011fi\u015ftirme ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc yaratmada \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc \u00fcstlenmesiyle ilgilidir. Ordula\u015fan, partile\u015fen ve sistemle\u015fen kad\u0131n ger\u00e7ekli\u011finin yeni bir devrimci g\u00fc\u00e7 olarak devrim \u00f6nc\u00fcleri olarak \u00e7\u0131kmas\u0131d\u0131r. Zira dirili\u015fe ge\u00e7en kad\u0131n ger\u00e7ekli\u011fi sars\u0131lmaz iradesi, umudu ve g\u00fcc\u00fcyle kapitalist modernist g\u00fc\u00e7lerin panzehiri olmaya devam etmektedir.<\/p>\n\n\n\n Fa\u015fist TC rejimi ayakta kalmak ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in son olarak geli\u015ftirdi\u011fi se\u00e7im h\u0131rs\u0131zl\u0131\u011f\u0131 ile varl\u0131\u011f\u0131n\u0131 garantilemek i\u00e7in her devlet imkan\u0131n\u0131 seferber etmi\u015ftir. Y\u00fcr\u00fcyen direni\u015fe, Zap, Metina, Haftanin’de geli\u015fen fedai militanl\u0131\u011fa kar\u015f\u0131, soyk\u0131r\u0131mc\u0131 ordu diz \u00e7\u00f6km\u00fc\u015ft\u00fcr. Bir kez daha militanca iradenin, Apocu ruhun her \u015feyden \u00fcst\u00fcn oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Fakat kimyasal silahlardan, her t\u00fcrl\u00fc a\u011f\u0131r teknik kullan\u0131m\u0131na kadar t\u00fcm y\u00f6ntemlerde \u0131srar edilerek devam ettirilmektedir. Kesinlikle bu s\u00fcrecin en g\u00fc\u00e7l\u00fc eylemlerini yapan ve sava\u015fa da \u00f6nc\u00fcl\u00fck eden YJA Star gerillas\u0131 Zilan \u00e7izgisinin en \u00fcst d\u00fczeyde temsiliyeti, fedai ruhu pratikle\u015ftirerek, \u00f6zg\u00fcrl\u00fck duru\u015funun \u00f6nc\u00fcl\u00fc\u011f\u00fc geli\u015ftirilmektedir. Bu vesileyle \u00f6zg\u00fcrl\u00fck militanlar\u0131n\u0131 selaml\u0131yorum. Kurdistan’\u0131n her yerinde i\u015fgal sald\u0131r\u0131lar\u0131 geli\u015fmektedir. S\u00fcrekli bombard\u0131manlar alt\u0131nda. D\u00fc\u015fman\u0131 bozguna u\u011fratmak i\u00e7in her alanda daha g\u00fc\u00e7l\u00fc bir \u015fekilde Dem Dema Azadiye hamlesi ve Jin-Jiyan-Azad\u00ee ile devrime y\u00fcr\u00fcyoruz, kad\u0131n hamle m\u00fccadelesini g\u00fc\u00e7l\u00fc y\u00fcr\u00fctmeliyiz. Bunu seferberlik ruhuyla, fa\u015fist Erdo\u011fan rejiminden ve yaratt\u0131\u011f\u0131 ac\u0131lardan, halk\u0131m\u0131za reva g\u00f6r\u00fclen katliamlardan, bu hareketin yeti\u015ftirdi\u011fi b\u00fcy\u00fck devrimcilerin \u015fehadetinin intikam\u0131n\u0131 almak i\u00e7in t\u00fcm g\u00fcc\u00fcm\u00fczle kad\u0131n hamlemizi geli\u015ftirerek y\u00fcr\u00fctmeliyiz.<\/p>\n\n\n\n Bu nedenle \u00f6zg\u00fcrl\u00fck istemiyle yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bu m\u00fccadele, halk\u0131m\u0131z\u0131n ac\u0131lar\u0131n\u0131 derinden hissetme, d\u00fc\u015fman\u0131 yenme iradesi ve iddias\u0131 kadar b\u00fcy\u00fck bir ciddiyet, disiplin, \u00f6zveri, fedak\u00e2rl\u0131k, fedailik ister. Elbette zorluk devrimcilerin i\u015fidir. Zor olmayanla devrimciler u\u011fra\u015fmaz, i\u015fi olarak bilmez. Kolay ve basit olan\u0131 herkes yapabilir. Ama zor ve a\u011f\u0131r g\u00f6revleri y\u00fcre\u011fi ve beyni sa\u011flam olan, bilin\u00e7li olan, \u00f6rg\u00fctl\u00fc olan \u00fcstlenebilir. \u00dcstlendi\u011fi g\u00f6revin a\u011f\u0131rl\u0131\u011f\u0131ndan \u015fikayet etmez. Gerek\u00e7elerle prati\u011fini de\u011ferlendirmez. \u015eikayet ve gerek\u00e7eye sar\u0131lmayan, hi\u00e7bir \u015feyi engel haline getirmeyen ki\u015filik devrimcidir. Yeni ya da eski olsun \u00f6nemli olan \u00d6nderlikten okunan her c\u00fcmlenin anla\u015f\u0131lmas\u0131 ve prati\u011fe d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir. Bunun i\u00e7in derya kadar tecr\u00fcbe ve birikime gerek yoktur. Kald\u0131 ki bu hepimizde de vard\u0131r. Zilan arkada\u015f bir y\u0131ll\u0131k bir militand\u0131. Ancak binlerce y\u0131l ya\u015fayacak bir ruhla \u00f6l\u00fcm\u00fcn \u00fczerine, d\u00fc\u015fman\u0131n \u00fczerine, erkek egemen ordular\u0131n \u00fczerine y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. Sema arkada\u015f \u00d6nderlik sahas\u0131nda e\u011fitim g\u00f6rm\u00fc\u015ft\u00fc. \u00d6nderlik e\u011fitiminden ge\u00e7mi\u015fti ve d\u00fc\u015fmana esir d\u00fc\u015ft\u00fckten sonra Zilan arkada\u015f\u0131n eylemine sadece \u00f6z\u00fc itibar\u0131yla de\u011fil, bi\u00e7imi itibar\u0131yla cevap olmak isterdim diyor. Fakat zindan ko\u015fullar\u0131 elvermedi\u011fi i\u00e7in \u2018zindan olmasayd\u0131 taktikte, sava\u015fta zafer ve ya\u015famda \u00f6zg\u00fcrl\u00fck derdim’ demektedir.” “Bat\u0131 merkezli kapitalist modernite g\u00fc\u00e7leri ve kurumlar\u0131 kad\u0131n\u0131n kendisini de dahil ederek toplumun demokratik, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve payla\u015f\u0131mc\u0131 de\u011ferlerini yok etme, bozma, gasp etme yar\u0131\u015f\u0131na girmi\u015ftir. Ancak kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz b\u00fcy\u00fck bir m\u00fccadele ile bu tarihi de\u011fi\u015ftirme g\u00fcc\u00fcn\u00fcn \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc her yerde yap\u0131lmaktad\u0131r. Dolay\u0131s\u0131yla soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda direnip varl\u0131\u011f\u0131m\u0131z\u0131 korurken ayn\u0131 zamanda kad\u0131n k\u0131r\u0131m\u0131na ve k\u00fclt\u00fcrel soyk\u0131r\u0131ma kar\u015f\u0131 kad\u0131n hamlemiz ile b\u00fcy\u00fck bir kar\u015f\u0131 koyu\u015f ile m\u00fccadelemizi geli\u015ftiriyoruz. \u00d6nder Apo 21. Y\u00fczy\u0131l\u0131n kad\u0131n y\u00fczy\u0131l\u0131 olaca\u011f\u0131 ger\u00e7e\u011fini yar\u0131m as\u0131rd\u0131r s\u00fcren m\u00fccadelenin ilk s\u00fcre\u00e7lerinde fark etmi\u015f ve tespit yapm\u0131\u015ft\u0131r. Bug\u00fcn \u00d6nderli\u011fimizin bu \u00f6ng\u00f6r\u00fcs\u00fc ve bu temelde geli\u015fen \u00f6rg\u00fctl\u00fcl\u00fck, kad\u0131n m\u00fccadelesinin g\u00fcc\u00fc bu y\u00fczy\u0131la Jin-Jiyan-Azadi ile y\u00f6n vererek kad\u0131n devrimine y\u00fcr\u00fcyoruz. Dolay\u0131s\u0131yla \u00d6nderli\u011fin fikirleri evrenselle\u015ftik\u00e7e ve ya\u015famsalla\u015ft\u0131k\u00e7a K\u00fcrt kad\u0131n m\u00fccadelesi ve ideolojisi de evrenselle\u015fmektedir. Kesinlikle hak etti\u011fi ba\u015far\u0131lar\u0131 sa\u011flayacakt\u0131r. Bu anlamda kad\u0131n \u00e7a\u011f\u0131m\u0131z\u0131 \u00f6zg\u00fcrle\u015ftirmenin e\u015fi\u011fine gelmi\u015fiz. Bu anlamda Devrimci Halk Sava\u015f\u0131 ilkeleri do\u011frultusunda 4. stratejik d\u00f6nemin gerekliliklerine g\u00f6re fedai militan bir tarzda, Zilanla\u015farak, Leylaca, Xebat\u00e7a kat\u0131larak, Dem Dema Azad\u00ee hamlesini, kad\u0131n hamlemizi y\u00fckseltelim, \u00d6nder Apo\u2019yu \u00f6zg\u00fcrle\u015ftirelim.”<\/p>\n\n\n\n ‘\u00d6NDER APO VE \u015eEH\u0130TLER \u0130\u00c7\u0130N M\u00dcCADELEY\u0130 B\u00dcY\u00dcTECE\u011e\u0130Z’<\/strong><\/p>\n\n\n\n Zerin Ruken, son olarak \u015fu mesajlar\u0131 verdi:<\/p>\n\n\n\n “1 Haziran\u2019dan 30 Haziran\u2019a kadar \u015fehadete ula\u015fan y\u00fczlerce fedai, kahraman \u015fehidimiz var. 1 Haziran hamle \u015fehitleri ba\u015fta olmak \u00fczere Zilan-Zeynep K\u0131nac\u0131, Sema Y\u00fcce, Gulan-Filiz Yerlikaya, \u015earistan Asmin, Zilan pepule, Hejar Zozan, Berivan Zilan, Raperin Amed, LeylaWan, G\u00fcl\u00e7iya Gabar, Leyla Sorxwin yolda\u015flar\u0131 b\u00fcy\u00fck bir sevgi ve sayg\u0131 ile an\u0131yorum. Jin-Jiyan-Azad\u00ee felsefesini da\u011flardan-kentlere, ovalara, \u015fehirlere her yerde geli\u015ftirerek, \u00d6nder Apo’nun fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ger\u00e7ekle\u015ftirmek ve \u015fehitlerimizin intikam\u0131n\u0131 almak i\u00e7in m\u00fccadeleyi y\u00fckseltmeliyiz.”<\/p>\n","protected":false},"excerpt":{"rendered":" KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zerin Ruken, ANF’ye de\u011ferlendirmelerde bulundu… Ruken, \u015fehit Zeynep K\u0131nac\u0131 (Zilan) \u015fahs\u0131nda \u015fehitleri anarak, “\u00d6zg\u00fcrl\u00fck tutkusunu sava\u015f ve ya\u015fam g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcren Zilanlar’\u0131n iddias\u0131yla, ‘Bi Jin-Jiyan-Azad\u00ee \u0130le Kad\u0131n Devrimine Y\u00fcr\u00fcyoruz’ hamlesine kat\u0131lal\u0131m. Ve bug\u00fcn bu u\u011furda direnen, \u015fehit d\u00fc\u015fen yolda\u015flar\u0131m\u0131z \u015fahs\u0131nda y\u00fcr\u00fcyen m\u00fccadelenin tarihsel-toplumsal yan\u0131 oldu\u011funu unutmadan ve egemenlikli uygarl\u0131kla tarihsel bir hesapla\u015fman\u0131n ya\u015fand\u0131\u011f\u0131n\u0131 […]<\/p>\n","protected":false},"author":3,"featured_media":1164,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4,10],"tags":[],"class_list":["post-1163","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-roportajlar"],"acf":[],"yoast_head":"\n
Erkek egemen zihniyetin \u00fcr\u00fcn\u00fc olan kapitalist uygarl\u0131\u011f\u0131n bir kez daha toplumsall\u0131\u011f\u0131n k\u00f6k\u00fc olan kad\u0131n\u0131 hedef ald\u0131\u011f\u0131na vurgu yapan Ruken, \u015funlar\u0131 dile getirdi:<\/p>\n\n\n\n