21. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde 2023 y\u0131l\u0131n\u0131 da Reber APO\u2019nun Demokratik Uygarl\u0131k paradigmas\u0131yla devlet\u00e7i uygarl\u0131k\u00e7\u0131 paradigman\u0131n \u00e7at\u0131\u015fmas\u0131 K\u00fcrdistan ve Ortado\u011fu merkezli siyasal-askeri-sosyal-k\u00fclt\u00fcrel alanlarda en \u00fcst d\u00fczeyde ya\u015fand\u0131. Bu \u00e7at\u0131\u015fman\u0131n Reber APO\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde Demokratik Uygarl\u0131\u011f\u0131n ba\u015far\u0131s\u0131 y\u00f6n\u00fcnde sonu\u00e7lanmas\u0131 i\u00e7in her zamankinden daha fazla \u00d6nderli\u011fe ba\u011fl\u0131l\u0131k, \u00f6zg\u00fcr bir ya\u015fama inan\u00e7 temelinde d\u00fc\u015fman\u0131n en sert sald\u0131r\u0131lar\u0131n\u0131 b\u00fcy\u00fck bir kararl\u0131l\u0131k ve iradeyle kar\u015f\u0131layan, bu u\u011furda ya\u015fam\u0131n\u0131 adayan \u015fehitlerimizden ald\u0131\u011f\u0131m\u0131z g\u00fc\u00e7 ve an\u0131lar\u0131na lay\u0131k olma kararl\u0131l\u0131\u011f\u0131yla kad\u0131n \u00f6zg\u00fcrl\u00fck hareketin ba\u015fta b\u00fcy\u00fck \u00f6nc\u00fclerimizden Sara (Sakine Cans\u0131z), \u015eilan Kobane, \u015eervin Derik, Viyan Soran, Beritan (G\u00fclnaz Karata\u015f), Zilan (Zeynep K\u0131nac\u0131), Leyla Agiri, Leyla Sorxwin, Axin Amed arkada\u015flar olmak \u00fczere fedai \u00e7izgisinin APOCU ruhun evrensel duru\u015funu g\u00f6steren Rojhat, Erdal, Ruken ve Sara yolda\u015flar bu y\u0131l\u0131n ba\u015far\u0131s\u0131na yol gesterici olmu\u015flard\u0131r. T\u00fcrk devletinin K\u00fcrdistan\u0131 i\u015fgal, soyk\u0131r\u0131m ve s\u00f6m\u00fcrgeci sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda bedenlerini siper eden Ahmed ve Melsa mu\u015f intikam hamlesi kar ve f\u0131rt\u0131nada yenilmez hakikat sava\u015f\u00e7\u0131l\u0131\u011f\u0131n kahramanl\u0131k destan\u0131 yazan Helmet, Memyan, Welat, H\u00fcseyin ve Demokratik Ulus paradigmas\u0131n\u0131n b\u00fcy\u00fck yurtseverleri olan Yusra Dervi\u015f, Yade Akide, Diya Hog\u0131r, G\u00fcneyde ve Maxmur\u2019da \u015fehit d\u00fc\u015fen S\u00fcheyl Hur\u015fit Eziz, Ebuzeyt Abdullah \u015fahadete ula\u015fan t\u00fcm devrim \u015fehitlerimizi sayg\u0131 ve minnetle an\u0131yoruz. Ba\u011fl\u0131l\u0131k and\u0131m\u0131z\u0131, m\u00fccadeleyi zafere ta\u015f\u0131ma s\u00f6z\u00fcm\u00fcz\u00fc yineliyoruz.<\/p>\n
Reber APO\u2019nun 24 y\u0131ld\u0131r \u0130mral\u0131\u2019da y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele ideolojik a\u00e7\u0131l\u0131m, sistemsel tan\u0131m ve m\u00fccadelenin b\u00fcy\u00fct\u00fclme perspektifini olu\u015fturma, d\u00fc\u015fman\u0131n ger\u00e7e\u011fini en k\u00fc\u00e7\u00fck detay\u0131na kadar tan\u0131mlama, en \u00f6nemlisi de ger\u00e7e\u011finden, temsil etti\u011fi de\u011ferlerden zerre taviz vermeme tutumu \u0130mral\u0131 i\u015fkence sistemini olu\u015fturanlar\u0131n amac\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. Reber APO \u015fahs\u0131nda halklar\u0131n demokratik \u00e7izgisini. 3. D\u00fcnya sava\u015f\u0131n\u0131n K\u00fcrdistan-Suriye-Ortado\u011fu merkezli y\u00fcr\u00fct\u00fclmesi nedeniyle Reber APO ile avukat ve aile g\u00f6r\u00fc\u015fmelerini sonland\u0131rarak \u00d6nderli\u011fimizin \u00e7ok hakim oldu\u011fu bu \u00fclke, co\u011frafya, sistem ve toplumsal ger\u00e7e\u011fe ili\u015fkin siyaset \u00fcretmesini engelleme, bu temelde etkinlik alan\u0131n\u0131 ortadan kald\u0131rma amac\u0131na dayal\u0131d\u0131r. \u0130mral\u0131 i\u015fkence sistemi D\u00fcnya\u2019da e\u015fi benzeri olmayan bir kat\u0131l\u0131k ve kanunsuzlukla y\u00fcr\u00fct\u00fclmektedir. 3. D\u00fcnya sava\u015f\u0131 i\u00e7erisinde s\u0131n\u0131rland\u0131rma, etkisiz k\u0131lma amac\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Reber APO K\u00fcrt sorununun demokratik \u00e7\u00f6z\u00fcm\u00fcn\u00fcn geli\u015fmemesi halinde dayat\u0131lacak olan\u0131n K\u00fcrt soyk\u0131r\u0131m\u0131 somutunda Ortado\u011fu halklar\u0131n\u0131n, kad\u0131nlar\u0131n k\u0131r\u0131mdan ge\u00e7irilme sald\u0131r\u0131s\u0131 oldu\u011funu, \u0130mral\u0131 sisteminin bir strateji olarak t\u00fcm \u00fclkeye, hareketimize, b\u00f6lgeye, demokratik g\u00fc\u00e7lere dayat\u0131laca\u011f\u0131n\u0131 belirtmi\u015ftir. Nitekim bu y\u0131l ya\u015fanan sava\u015flar bu durumu do\u011frulam\u0131\u015ft\u0131r. Ortado\u011fu cehenneme d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcrken, T\u00fcrk fa\u015fist y\u00f6netimi T\u00fcrkiye\u2019yi bir a\u00e7\u0131k cezaevine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f, her t\u00fcrl\u00fc mafyatik y\u00f6ntemle ba\u015fta kad\u0131nlara,halk\u0131m\u0131za ve demokratik kurumlar\u0131na, hareketimize ve diren\u00e7 g\u00fcc\u00fc g\u00f6steren her kesime, hatta liberal demokratlara bile sald\u0131rarak, bunu bir konsept dahilinde y\u00fcr\u00fctmeye \u00e7al\u0131\u015fmaktad\u0131r. Ku\u015fkusuz \u00d6nderli\u011fin iradesi ve temsil etti\u011fi de\u011ferler, direni\u015f bi\u00e7imi kar\u015f\u0131s\u0131nda \u00e7aresizdir.<\/p>\n
Reber APO\u2019nun d\u00fc\u015f\u00fcnce ve felsefesinin b\u00f6lgede, D\u00fcnya\u2019da tan\u0131n\u0131r hale gelmesi t\u00fcm tecrit ko\u015fullar\u0131n\u0131 yerle bir ederek \u00d6nderli\u011fimizin etkinli\u011fini geni\u015fletmekte, bu anlamda kad\u0131nlar\u0131n, halklar\u0131n \u00d6nderi olarak tan\u0131m bulmaktad\u0131r. Reber APO\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde geli\u015ftirilen hamlelerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere y\u00fczlerce \u00fclkeden \u00f6zg\u00fcrl\u00fck taleplerinin y\u00fckselmesi, ayn\u0131 zamanda t\u00fcm bu co\u011frafya ve toplumlarda Reber APO\u2019nun fikirlerinin benimsenmesi ve iktidarc\u0131-devlet\u00e7i sistemin ve onu temsil eden g\u00fc\u00e7lerin sorgulanmas\u0131 anlam\u0131na gelmektedir. Bu temelde Reber APO 21. Y\u00fczy\u0131l\u0131n demokratik, ekolojik toplum ve \u00f6zg\u00fcr kad\u0131n felsefesinin \u00f6nderidir. 3. D\u00fcnya sava\u015f\u0131 i\u00e7erisinde, dayat\u0131lan i\u015fkence ve her t\u00fcrl\u00fc sald\u0131r\u0131 konseptine ra\u011fmen bu ger\u00e7eklik b\u00fcy\u00fck bir ba\u015far\u0131d\u0131r.
\nBu y\u0131l Uluslararas\u0131 konsept ve \u00d6nderli\u011fimizin esareti kar\u015f\u0131s\u0131nda ba\u015flatt\u0131\u011f\u0131m\u0131z \u00f6nderli\u011fin fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile K\u00fcrdistan\u2019a stat\u00fc hamlesi K\u00fcrdistan ve Avrupa da \u00e7evreci, kapitalist sistem kar\u015f\u0131t\u0131 demokrat ve bir \u00e7ok kad\u0131n aktivistin 74 \u00fclkeden kat\u0131l\u0131mc\u0131lar\u0131n y\u00fcr\u00fctt\u00fc muazzam m\u00fccadele ile \u00f6nemli bir g\u00fcndem yaratm\u0131\u015ft\u0131r. Bu hamlenin amac\u0131 2024 y\u0131l\u0131nda, t\u00fcm \u00e7al\u0131\u015fma ve m\u00fccadelemizin, varl\u0131\u011f\u0131m\u0131z\u0131n ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, demokratik bir sistemin, \u00d6nder \u00d6calan\u2019\u0131n siyasi muhatap olarak \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamak olacakt\u0131r. R\u00eaber APO\u2019nun d\u00fc\u015f\u00fcnce ve paradigmas\u0131ndan kayna\u011f\u0131n\u0131 alan m\u00fccadelemiz bir\u00e7ok g\u00fcc\u00fcn bertaraf oldu\u011fu, da\u011f\u0131ld\u0131\u011f\u0131 3. D\u00fcnya sava\u015f\u0131 i\u00e7erisinde varl\u0131\u011f\u0131m\u0131z\u0131 ve temsil etti\u011fimiz de\u011ferleri ayakta tutmu\u015ftur, bundan da \u00f6teye \u00f6nemli kazan\u0131mlar elde etmi\u015ftir.<\/p>\n
Ba\u015fta hegemonik g\u00fc\u00e7ler olmak \u00fczere uluslararas\u0131 komplonun bir amac\u0131n\u0131n \u00d6nderli\u011fi unutturmak oldu\u011funun bilincinde olan k\u00fcrt halk\u0131 ve demokratik g\u00fc\u00e7ler, \u00d6nderli\u011fin evrensel felsefesini toplumun her kesimine tan\u0131tma ve anlatma bilin\u00e7li ve \u00f6rg\u00fctl\u00fc halklar ger\u00e7e\u011fine \u00f6nc\u00fcl\u00fck eden ba\u015fta kad\u0131n ayd\u0131n, sanat\u00e7\u0131 ve emek\u00e7i analar\u0131m\u0131z\u0131n verdi\u011fi her t\u00fcrden emek 2023 y\u0131l\u0131nda \u00f6zg\u00fcrl\u00fck basamaklar\u0131 olarak d\u00fc\u015fman planlamalar\u0131n\u0131 bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r. \u00d6nderlik paradigmas\u0131n\u0131n en fazla halklar a\u00e7\u0131s\u0131ndan tercihe, fiziksel \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn talebe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc her s\u00fcre\u00e7te sald\u0131r\u0131lar\u0131n da yo\u011funla\u015ft\u0131r\u0131lmas\u0131 tesad\u00fcf de\u011fildir. Ukrayna Sava\u015f\u0131yla NATO\u2019nun kendini geni\u015fletme, Rusya\u2019y\u0131 \u00e7embere alma giri\u015fimleri i\u00e7erisinde K\u00fcrtler\u2019e yakla\u015f\u0131m bir kez daha netle\u015fmi\u015ftir. \u0130sve\u00e7 ve Finlandiya\u2019n\u0131n NATO \u00fcyeli\u011fi konusu T\u00fcrk devleti taraf\u0131ndan istismar edilirken pazarl\u0131k konusu yap\u0131lan yine K\u00fcrtlerin varl\u0131\u011f\u0131d\u0131r. \u00d6zelde Rojava devrimi ve savunma g\u00fc\u00e7leri NATO toplant\u0131s\u0131nda ter\u00f6rize edilmi\u015f, T\u00fcrk devletinin t\u00fcm i\u015fgal-katliamc\u0131 giri\u015fimlerine \u00fcst\u00fc \u00f6rt\u00fck onay verilmi\u015ftir. \u00d6nderlik \u015fahs\u0131nda halklar\u0131n \u00e7izgisini bertaraf etme amac\u0131 yeniden g\u00fcncellenmektedir. AKP-MHP fa\u015fizmi bu durumdan hem yararlanmakta hem de ayakta kalma ihtimali bunu ba\u015farma \u015fans\u0131na ba\u011fl\u0131 olarak ya\u015famaktad\u0131r. Rojava K\u00fcrdistan\u2019\u0131 i\u015fgale a\u00e7\u0131larak g\u00fcnl\u00fck sald\u0131r\u0131lara maruz b\u0131rak\u0131lm\u0131\u015f, i\u015fbirlik\u00e7i-hain K\u00fcrtlerle bu imha konsepti ortakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Ku\u015fkusuz kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ge\u00e7en her y\u0131lda kad\u0131n devrimi ve hareketimizin de etkisiyle D\u00fcnya\u2019da belli bir etkinlik ve de\u011fi\u015fim g\u00fcc\u00fcn\u00fc g\u00f6stermekte, bu temelde \u00f6rg\u00fctl\u00fc y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc oranda geli\u015fmelere y\u00f6n verecek bir gidi\u015fata evrilebilmektedir. Ge\u00e7en d\u00f6nemde kad\u0131n g\u00fc\u00e7lerimizin \u00f6nc\u00fcl\u00fc\u011f\u00fc T\u00fcrk fa\u015fist devleti ve DA\u0130\u015e kar\u015f\u0131s\u0131nda \u00f6nemli kazan\u0131mlar\u0131n geli\u015fmesine yol a\u00e7arken, bu \u00f6nc\u00fcl\u00fck Medya Savunma Alanlar\u0131 ve Zap\u2019ta zirveye ula\u015fm\u0131\u015f, e\u015f zamanl\u0131 geli\u015fen ve Jina Amini\u2019nin katliam\u0131na cevap niteli\u011findeki serh\u0131ldanlar \u00d6nderlik \u00e7izgisinde y\u00fckselen ve en radikal de\u011fi\u015fim ve in\u015fa g\u00fcc\u00fc haline gelen kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin y\u0131la ve geli\u015fmelere damgas\u0131n\u0131 vurdu\u011fu bir d\u00f6nemi ifadelendirmi\u015ftir. \u00d6nderli\u011fimizin felsefesini en sade haliyle somutla\u015ft\u0131rd\u0131\u011f\u0131 Jin Jiyan Azad\u00ee \u015fiar\u0131 \u015fimdi sadece kad\u0131nlar de\u011fil, t\u00fcm halklar a\u00e7\u0131s\u0131ndan \u00d6nderlik paradigmas\u0131na sahipli\u011fin \u00e7at\u0131s\u0131, direni\u015fin kayna\u011f\u0131 ve kimli\u011fi olarak D\u00fcnya\u2019da etkinlik kazanm\u0131\u015ft\u0131r. Bu ruh ve inanc\u0131n, yine bunu b\u00fcy\u00fcterek m\u00fccadeleye d\u00f6n\u00fc\u015ft\u00fcrmenin amac\u0131yla toplanan D\u00fcnya Kad\u0131n Konferans\u0131nda \u00f6ne \u00e7\u0131kan noktalar ve kad\u0131n gerilla g\u00fc\u00e7lerinin selamlanmas\u0131, konferans\u0131n Medya savunma alanlar\u0131nda ve Rojh\u0131latta a\u00e7\u0131\u011fa \u00e7\u0131kan kad\u0131n direni\u015fine atfedilmesi hareketimiz somutunda kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisinin elde etti\u011fi ba\u015far\u0131lard\u0131r. Bu noktada KJK\u2019nin \u2018B\u0131 Jin Jiyan Azadi Ber Bi \u015eore\u015fa J\u0131ne ve\u2019 hamlesi esas olarak her cepheden y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz m\u00fccadelenin esas amac\u0131n\u0131 \u015fiarla\u015ft\u0131rma ve buna g\u00f6r\u00fcn\u00fcrl\u00fck katmak kadar, m\u00fccadeleyi y\u00fckseltme anlam\u0131nda \u00f6nemli olmu\u015ftur. Jin Jiyan Azadi slogan\u0131 D\u00fcnya kad\u0131nlar\u0131 ve halklar\u0131n\u0131n ortak \u015femsiyesi olarak devrimlerin, t\u00fcm \u00f6zg\u00fcrl\u00fcklerin ancak kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde geli\u015febilece\u011fi ger\u00e7e\u011finin herkes\u00e7e kabul\u00fcn\u00fc ortaya koymaktad\u0131r. Bu noktada \u00d6nderli\u011fimiz 21. Y\u00fczy\u0131l kad\u0131n ve halklar devrimlerinin \u00f6nc\u00fcs\u00fc olarak anlam ve i\u00e7erik bulmaktad\u0131r. Nas\u0131l ki D\u00fcnya tarihinde her \u00fclke ya da halk\u0131n kendi \u00f6zg\u00fcl\u00fcnde kurduklar\u0131 \u00f6zg\u00fcrl\u00fck hareketleri ideolojik kimlik ve ama\u00e7 \u00e7er\u00e7evesinde ayn\u0131 do\u011frultuyu ta\u015f\u0131m\u0131\u015fsa, \u015fimdi de D\u00fcnya\u2019n\u0131n her yerinden geli\u015fen m\u00fccadeleci duru\u015flar\u0131n, hareketlerin \u00d6nderlik paradigmas\u0131 ve akl\u0131nda, m\u00fccadele y\u00f6nteminde ortakla\u015fmalar\u0131 \u00d6nderli\u011fin evrensel karakterinin somutluk bulmas\u0131 olarak anla\u015f\u0131lmal\u0131d\u0131r. \u00d6zellikle \u00d6nderlik hamlesi temelinde y\u00fczlerce \u00fclkeden hareket, ki\u015fi ve topluluklar\u0131n, \u00f6zelde de kad\u0131n hareketlerinin kat\u0131l\u0131m\u0131yla \u00d6nderli\u011fimize \u00f6zg\u00fcrl\u00fck taleplerinin y\u00fckselmesi, y\u00fczlere \u00fclkeden kat\u0131l\u0131mlarla \u201c\u00d6nderli\u011fi Okuma G\u00fcn\u00fc\u201d kapsam\u0131nda d\u00fc\u015f\u00fcnce ve felsefesine dikkat \u00e7ekilmesi ger\u00e7ekten b\u00fcy\u00fck de\u011ferde olmakla birlikte \u00d6nderli\u011fimizin hakikatinin etkisini ortaya koymaktad\u0131r. Bu noktada hareketimizi ve m\u00fccadelemizi do\u011fru tan\u0131mlamak ve bu ger\u00e7e\u011fin \u00f6nc\u00fc, militan g\u00fcc\u00fc olarak kat\u0131lmak kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc somutunda Demokratik Uygarl\u0131k paradigmas\u0131n\u0131 gelece\u011fe ta\u015f\u0131yacakt\u0131r. T\u00fcm alanlarda y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz m\u00fccadele erkek egemenli\u011fi kar\u015f\u0131s\u0131nda verilen \u00f6zg\u00fcrl\u00fck m\u00fccadelesidir. Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini tam da 3. D\u00fcnya ger\u00e7e\u011fi i\u00e7erisinde \u00f6rg\u00fctl\u00fc hale getirmek ve bununla sava\u015f\u0131n bir taraf\u0131 olarak i\u00e7erik ve i\u015flev kazanmak, bu sava\u015f\u0131n daha erkenden ve kad\u0131nlar, halklar, \u00f6zg\u00fcrl\u00fckler lehine sonu\u00e7lanmas\u0131n\u0131 sa\u011flayacakt\u0131r.
\nKad\u0131nlar\u0131n herkesten daha fazla d\u00fcnyay\u0131 de\u011fi\u015ftirme imkan\u0131 ve g\u00fcc\u00fc oldu\u011funu 40 y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck m\u00fccadelemizin her alan\u0131nda kazanm\u0131\u015f bir hareket olarak, K\u00fcrt kad\u0131nlar\u0131 \u015fahs\u0131nda y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz bu y\u0131lda erkek egemenli\u011fin d\u00fcnyam\u0131z\u0131 yok olu\u015fa s\u00fcr\u00fcklemesi kar\u015f\u0131s\u0131nda ad\u0131m ad\u0131m geli\u015fim sa\u011flam\u0131\u015ft\u0131r. Bunun bilinciyle kad\u0131n akl\u0131n bar\u0131\u015f\u00e7\u0131l, e\u015fitlik, adalet ve toplumun t\u00fcm renklerini bahar misali bedeninde ya\u015fatan toprak ana rol\u00fcm\u00fcz\u00fc siyasete, sava\u015fa, ya\u015fam\u0131 bilin\u00e7le \u00f6rg\u00fctl\u00fc, eylemci hale gelmek bizleri her alanda kazanan yapacakt\u0131r.
\nReber APO\u2019nun 50 y\u0131ll\u0131k m\u00fccadele miras\u0131, Demokratik Uygarl\u0131k paradigmas\u0131 ve muazzam \u00f6nc\u00fcl\u00fc\u011f\u00fcne dayal\u0131 ger\u00e7ekle\u015fen, K\u00fcrdistan ve b\u00f6lge halk\u0131 militan, fedai y\u00fczlerce g\u00fczel, cesur ve zeki kad\u0131nlar\u0131n eme\u011fi, \u00e7abas\u0131yla kad\u0131n kimlikli Rojava Devrim sahas\u0131 erkek egemenlikli-devlet\u00e7i sistem kar\u015f\u0131s\u0131nda kad\u0131nlar\u0131n, insanl\u0131\u011f\u0131n umudunu y\u00f6neltti\u011fi \u00f6zg\u00fcr ya\u015fam vahas\u0131d\u0131r. Elli y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck m\u00fccadelemizin de\u011ferleriyle v\u00fccut bulan Rojava devriminin Demokratik Ulus temelinde K\u00fcrdistan ve Ortado\u011fu\u2019nun Demokratik Konfederal sistemine evrilmesini ba\u015farmam\u0131z bir b\u00f6lge devrimine yol a\u00e7acak, giderek D\u00fcnya sistemini etkileyecektir.
\nYeni y\u0131la Kad\u0131n \u00f6zg\u00fcrl\u00fck devriminin \u00f6nc\u00fc ad\u0131m\u0131 \u00fczerinden \u015fekillenecek olan Demokratik Ulus sistemi, fa\u015fizmin t\u00fcm zulm\u00fcyle y\u00f6neldi\u011fi bu ko\u015fullarda, anlaml\u0131 ya\u015fam m\u00fccadele duru\u015funa dayal\u0131, insanl\u0131\u011f\u0131n ger\u00e7e\u011fe d\u00f6n\u00fc\u015fm\u00fc\u015f r\u00fcyas\u0131 olarak tarih sayfas\u0131nda hak etti\u011fi yeri yaratmak ve kad\u0131n \u00f6zg\u00fcrl\u00fck d\u00fcnyam\u0131z\u0131 deniz dalgalar\u0131n\u0131n kayalar\u0131 par\u00e7alayan \u0131srar\u0131 misali bu d\u00f6nemi kad\u0131n d\u00f6nemi yapmak ya\u015fam gerek\u00e7emiz olacakt\u0131r. Tarihimizin en karanl\u0131k ger\u00e7e\u011fini ayd\u0131nlatan, \u00f6zg\u00fcr ya\u015fam\u0131n mimar\u0131 olan \u00d6nder APO\u2019nun yeni y\u0131l\u0131n\u0131 kutluyor 2024 y\u0131l\u0131n\u0131 \u00f6nderli\u011fimizle bulu\u015fmak, g\u00fc\u00e7l\u00fc \u00f6nc\u00fcl\u00fck misyonumuzu yerine getirmek, \u00f6nderli\u011fimizi esaretten kurtarmak, ya\u015fam nedenimiz olmaktad\u0131r. Bunu ba\u015farmakla g\u00f6revli olan \u00d6zg\u00fcrl\u00fck Hareketimiz ve t\u00fcm demokrat, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ya\u015fam felsefesine d\u00f6n\u00fc\u015ft\u00fcren kad\u0131nlar, de\u011ferli ve onurlu duru\u015fun sahibi analar\u0131m\u0131z g\u00fc\u00e7l\u00fc k\u0131zlar\u0131m\u0131z\u0131n yeni y\u0131l\u0131n\u0131 kutluyoruz. Tarihsel bir e\u015fi\u011fi a\u015fabilmenin ad\u0131mlar\u0131n\u0131 atarak kad\u0131nlar\u0131, halk\u0131m\u0131z\u0131, halklar\u0131n gelece\u011fe ta\u015f\u0131rma \u00f6nc\u00fcleri olman\u0131n onuruyla bunun verdi\u011fi onur kadar, sonsuz co\u015fkusuyla g\u00f6revimizi ba\u015farman\u0131n kritik sorumlulu\u011funun fark\u0131ndal\u0131\u011f\u0131yla b\u00fcy\u00fck eme\u011fi, \u00f6zg\u00fcrl\u00fck a\u015fk\u0131n\u0131 hayat\u0131n her alan\u0131nda, an\u0131n \u00f6zg\u00fcrl\u00fck an\u0131 oldu\u011funu, bize m\u00fccadele d\u0131\u015f\u0131nda bir yol b\u0131rakmayan iktidarc\u0131 devlet ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda t\u00fcm kad\u0131n ve insanca ya\u015fam i\u00e7in hayal ve umudu olan \u00e7evreleri \u00f6zg\u00fcrl\u00fck devrimini hep birlikte yaratarak d\u00fcnyam\u0131z\u0131 cennete \u00e7evirmeye \u00e7a\u011f\u0131r\u0131yor, kazanan kad\u0131n devrimi kazanan insanl\u0131k olacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
21. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde 2023 y\u0131l\u0131n\u0131 da Reber APO\u2019nun Demokratik Uygarl\u0131k paradigmas\u0131yla devlet\u00e7i uygarl\u0131k\u00e7\u0131 paradigman\u0131n \u00e7at\u0131\u015fmas\u0131 K\u00fcrdistan ve Ortado\u011fu merkezli siyasal-askeri-sosyal-k\u00fclt\u00fcrel alanlarda en \u00fcst d\u00fczeyde ya\u015fand\u0131. Bu \u00e7at\u0131\u015fman\u0131n Reber APO\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde Demokratik Uygarl\u0131\u011f\u0131n ba\u015far\u0131s\u0131 y\u00f6n\u00fcnde sonu\u00e7lanmas\u0131 i\u00e7in her zamankinden daha fazla \u00d6nderli\u011fe ba\u011fl\u0131l\u0131k, \u00f6zg\u00fcr bir ya\u015fama inan\u00e7 temelinde d\u00fc\u015fman\u0131n en sert sald\u0131r\u0131lar\u0131n\u0131 b\u00fcy\u00fck bir […]<\/p>\n","protected":false},"author":3,"featured_media":1444,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13,4],"tags":[38],"class_list":["post-1443","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklamalar","category-haberler","tag-kazanan-kadin-devrimi-kazanan-insanlik-olacaktir"],"acf":[],"yoast_head":"\n