Toplum tek katmanl\u0131 bir s\u0131n\u0131f yap\u0131s\u0131 de\u011fil \u00e7ok katmanl\u0131, tarihsel, cins temelli bir sava\u015f alan\u0131d\u0131r. \u0130nsanl\u0131\u011f\u0131n ilk ve en b\u00fcy\u00fck sorunu, kad\u0131n\u0131n k\u00f6lele\u015ftirilmesiyle ba\u015flayan kad\u0131n etraf\u0131nda olu\u015fan toplumsall\u0131\u011f\u0131n\u0131 hedef alan kar\u015f\u0131 devrimidir. Bug\u00fcn ya\u015fanan aile i\u00e7i \u015fiddet, kad\u0131n cinayetleri, ataerkil bask\u0131 hepsi bu tarihsel sald\u0131r\u0131n\u0131n g\u00fcncel izd\u00fc\u015f\u00fcm\u00fcd\u00fcr. \u00a0Kad\u0131n etraf\u0131nda olu\u015fan toplumsall\u0131\u011fa, kom\u00fcnaliteye sald\u0131ran kastik yap\u0131, daha sonra Mezopotamya\u2019daki tanr\u0131lar meclisine, ard\u0131ndan S\u00fcmer rahiplerine, oradan da firavunlara ve krallara d\u00f6n\u00fc\u015ferek toplum \u00fczerindeki ataerkil bask\u0131y\u0131 s\u00fcreklile\u015ftirmi\u015ftir.<\/p>\n
G\u00fcn\u00fcm\u00fczde kad\u0131n \u00a0kapitalizmin en de\u011ferli hammaddesi durumundad\u0131r. Bedeni pazarlan\u0131yor, ki\u015fili\u011fi pazarlama konusu yap\u0131l\u0131yor. Ruhu bile istilaya u\u011fram\u0131\u015f, erkek istilas\u0131na u\u011fram\u0131\u015f kad\u0131n, ataerkil zihniyetin s\u0131rt\u0131na vurdu\u011fu bu k\u00f6lelik han\u00e7eriyle ya\u015f\u0131yor. Binlerce y\u0131ll\u0131k bir uygarl\u0131k sava\u015f\u0131n\u0131 yaratt\u0131\u011f\u0131 erkek egemen toplumsall\u0131k hiyerar\u015fi, \u015fiddet ve \u00e7at\u0131\u015fma \u00fcretmektedir. Devletli erkek uygarl\u0131\u011f\u0131 kad\u0131n\u0131n dilini, \u00fcretimini, bedenini, sonra t\u00fcm toplumu elinden alm\u0131\u015ft\u0131r. Bu ger\u00e7eklik g\u00f6r\u00fclmeden \u00f6zg\u00fcrl\u00fck i\u00e7in ad\u0131m at\u0131lamaz.<\/p>\n
Erkek egemen sistemin kad\u0131na ya\u015fatt\u0131\u011f\u0131 sorunsall\u0131k anla\u015f\u0131lmal\u0131 ve \u00e7\u00f6z\u00fcmlenmelidir. Kad\u0131n cinayetleri, aile i\u00e7i \u015fiddet, kad\u0131na y\u00f6nelik \u015fiddet, ayr\u0131mc\u0131l\u0131k \u00a0s\u00f6m\u00fcr\u00fc d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde k\u00f6lele\u015fmenin d\u00fczeyi sand\u0131\u011f\u0131n\u0131zdan daha fazlad\u0131r. Kad\u0131n tamamen d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Ger\u00e7ekli\u011fi \u00e7arp\u0131t\u0131lm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131n tak\u0131 olarak kulland\u0131klar\u0131 o bilinen halhallar, burnuna tak\u0131lan h\u0131zmalar hepsi k\u00f6leli\u011fin i\u015faretleri, izleri olarak tarihten g\u00fcn\u00fcm\u00fcze aktar\u0131lm\u0131\u015ft\u0131r. Kapitalist modernitede kad\u0131n k\u00f6leli\u011fi daha da derinle\u015ftirilmi\u015f, sistem kad\u0131n\u0131 s\u00fcs ve pazarlama malzemesine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Bu sistematikle\u015ftirilen k\u00f6lelikten \u00e7\u0131kmak ve \u00f6zg\u00fcrle\u015fmek i\u00e7in \u00e7ok derin bir yo\u011funla\u015fmaya, \u00f6rg\u00fctlenmeye ihtiya\u00e7 var.<\/p>\n
Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc merkeze almayan hi\u00e7bir toplumsal \u00f6zg\u00fcrl\u00fck hamlesi ger\u00e7ek bir devrim olamaz. Kad\u0131n erkek ili\u015fkilerini deh\u015fet buluyorum. Biz kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc merkeze alarak ili\u015fkileri \u00e7\u00f6z\u00fcmledik. \u00c7al\u0131\u015fmalar\u0131m\u0131z\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc kad\u0131n \u00e7al\u0131\u015fmalar\u0131 olu\u015fturmaktad\u0131r.\u00a0 Kad\u0131n erkek ili\u015fki ve \u00e7eli\u015fkisini \u00e7\u00f6zmek \u00f6nemlidir. Biz kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc engelleyen, kad\u0131n\u0131 her \u015feyiyle k\u00f6lele\u015ftiren erkek egemenli\u011fini derinlemesine \u00e7\u00f6z\u00fcmledik. \u00d6zg\u00fcrl\u00fck sosyolojisini geli\u015ftirdik. \u00a0Kad\u0131n olman\u0131n zor oldu\u011fu, kurtulu\u015fun kolay olmad\u0131\u011f\u0131 ortada ama kad\u0131nlar buna cesaret etmek durumundad\u0131r. \u0130nsanl\u0131\u011f\u0131n s\u0131rt\u0131na saplanm\u0131\u015f erkek egemenli\u011fi han\u00e7erini \u00e7\u0131kart\u0131p e\u015fit, \u00f6zg\u00fcr ve demokratik bir ya\u015fam\u0131 in\u015fa etmenin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapmal\u0131d\u0131r.<\/p>\n
Abdullah \u00d6calan<\/p>\n","protected":false},"excerpt":{"rendered":"
Toplum tek katmanl\u0131 bir s\u0131n\u0131f yap\u0131s\u0131 de\u011fil \u00e7ok katmanl\u0131, tarihsel, cins temelli bir sava\u015f alan\u0131d\u0131r. \u0130nsanl\u0131\u011f\u0131n ilk ve en b\u00fcy\u00fck sorunu, kad\u0131n\u0131n k\u00f6lele\u015ftirilmesiyle ba\u015flayan kad\u0131n etraf\u0131nda olu\u015fan toplumsall\u0131\u011f\u0131n\u0131 hedef alan kar\u015f\u0131 devrimidir. Bug\u00fcn ya\u015fanan aile i\u00e7i \u015fiddet, kad\u0131n cinayetleri, ataerkil bask\u0131 hepsi bu tarihsel sald\u0131r\u0131n\u0131n g\u00fcncel izd\u00fc\u015f\u00fcm\u00fcd\u00fcr. \u00a0Kad\u0131n etraf\u0131nda olu\u015fan toplumsall\u0131\u011fa, kom\u00fcnaliteye sald\u0131ran kastik yap\u0131, […]<\/p>\n","protected":false},"author":3,"featured_media":1883,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4,20],"tags":[],"class_list":["post-1882","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-son-haberler"],"acf":[],"yoast_head":"\n