Paris Katliam\u0131\u2019n\u0131n y\u0131l d\u00f6n\u00fcm\u00fc vesilesiyle a\u00e7\u0131klama yapan KJK, \u201d2021 y\u0131l\u0131n\u0131 fa\u015fizmden, erkek egemenli\u011finden, tecav\u00fczc\u00fcden, soyk\u0131r\u0131mc\u0131dan hesap sorma ve ba\u015farma y\u0131l\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeli, 9 Ocak anmas\u0131n\u0131 m\u00fccadelenin ivme kazanma tarihi olarak belirlemeliyiz” dedi<\/p>\n\n\n\n
KJK Koordinasyonu\u2019nun yapt\u0131\u011f\u0131 yaz\u0131l\u0131 a\u00e7\u0131klamada \u015funlar belirtildi:<\/p>\n\n\n\n
\u201cB\u00fcy\u00fck devrimci, R\u00eaber APO\u2019nun ilk kad\u0131n yolda\u015f\u0131, ya\u015fam\u0131n en g\u00fczel ve en ak\u0131\u015fkan hali, \u00d6zg\u00fcr Kad\u0131n Kimli\u011fini kendinde somutla\u015ft\u0131rm\u0131\u015f Sara -Sakine Cans\u0131z-, kapitalizmin \u00f6zden uzakla\u015ft\u0131r\u0131c\u0131 ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda \u00f6z\u00fcn ve de\u011ferin ya\u015fayan\u0131 ve savunan\u0131 olan Rojbin -Fidan Do\u011fan ve Ronahi -Leyla \u015eaylemez- arkada\u015flara y\u00f6nelik ger\u00e7ekle\u015ftirilen katliam\u0131n 8. y\u0131l\u0131na giriyoruz. Bu sald\u0131r\u0131 21. y\u00fczy\u0131l\u0131n kad\u0131n \u00f6zg\u00fcrl\u00fck y\u00fczy\u0131l\u0131 olmas\u0131na \u00f6nc\u00fcl\u00fck eden Kad\u0131n \u00d6zg\u00fcrl\u00fck \u0130deolojisinin \u00f6rg\u00fctl\u00fc m\u00fccadelesini darbeleme, Kapitalist Moderniteye kar\u015f\u0131 Demokratik Modernite Paradigmas\u0131 ve m\u00fccadele \u00f6nc\u00fcl\u00fc\u011f\u00fcyle insanl\u0131\u011fa \u00f6zg\u00fcrle\u015fmenin kap\u0131lar\u0131n\u0131 a\u00e7an, bitirilmi\u015f K\u00fcrd\u00fc yeniden \u00f6zg\u00fcrl\u00fck kimli\u011fi temelinde ya\u015fama d\u00f6nd\u00fcren R\u00eaber APO ger\u00e7e\u011fini hedefleme amac\u0131yla ger\u00e7ekle\u015ftirilmi\u015ftir. Yani bu katliam kad\u0131nlar\u0131n halklar\u0131n ve \u00d6zg\u00fcr K\u00fcrt ger\u00e7e\u011finin \u00f6zg\u00fcrl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda 3. D\u00fcnya Sava\u015f\u0131 kapsam\u0131nda fa\u015fist T\u00fcrk devletinin Erdo\u011fan M\u0130T \u00e7etesince \u00f6rg\u00fctlendirilmi\u015f kapitalist g\u00fc\u00e7lerin erkek\u00e7e sald\u0131r\u0131s\u0131d\u0131r. Bu ger\u00e7e\u011fin bilinci ve t\u00fcm bunlar\u0131n hesab\u0131n\u0131 sorma kararl\u0131l\u0131\u011f\u0131yla Sara, Rojbin, Ronahi arkada\u015f, ayn\u0131 ama\u00e7 ve ayn\u0131 \u00e7ete devletince 5 Ocak 2016\u2019da \u015fehit d\u00fc\u015f\u00fcr\u00fclen Seve Demir, Pakize Nay\u0131r, Fatma Uyar arkada\u015flar\u0131, son halkas\u0131 Zin Cizre, Leyla Agiri arkada\u015flar \u015fahs\u0131nda t\u00fcm \u00f6zg\u00fcrl\u00fck \u015fehitlerimizi sayg\u0131 ve minnetle selaml\u0131yor, an\u0131lar\u0131 \u00f6n\u00fcnde sayg\u0131yla e\u011filiyoruz.<\/p>\n\n\n\n
PAR\u0130S KATL\u0130AMI SADECE T\u00dcRK-M\u0130T \u00c7ETES\u0130N\u0130N SALDIRISI DE\u011e\u0130LD\u0130R<\/p>\n\n\n\n
Kapitalist modernitenin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131kmaz, kad\u0131nlar\u0131n ve halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn gasp\u0131 \u00fczerinden \u00f6rg\u00fctlendirilmi\u015f erkek d\u00fczeni s\u00fcrd\u00fcr\u00fclemez boyutlara vard\u0131\u011f\u0131ndan \u00f6nceki sava\u015flara g\u00f6re bi\u00e7imi ve taktikleri belli oranlarda de\u011fi\u015fmekle birlikte, \u00f6z\u00fc \u00e7at\u0131\u015fma ve kendini yeniden d\u00fczenlemeye dayal\u0131, mekan\u0131 yine Ortado\u011fu\u2019ya oturtulmu\u015f 3. D\u00fcnya Sava\u015f\u0131 t\u00fcm yo\u011funlu\u011fuyla s\u00fcrmektedir. \u0130ktidar g\u00fc\u00e7lerinin hegemonik \u00f6nc\u00fcl\u00fck ve yer kapma hamleleri kendi i\u00e7lerinde \u00e7at\u0131\u015fma do\u011fururken esas olarak \u00f6zg\u00fcrl\u00fck g\u00fc\u00e7leri ve bunu temsil eden g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda ortak bir kar\u015f\u0131tl\u0131k olu\u015fturmaktad\u0131rlar. R\u00eaber APO\u2019nun temsil etti\u011fi Demokratik Paradigma, onu pratikle\u015ftirme sorumlulu\u011funu \u00fcstlenen \u00f6zg\u00fcrl\u00fck hareketi ve bunun do\u011furdu\u011fu m\u00fccadeleyle kendini Demokratik Ulus temelinde yeniden niteliklendiren K\u00fcrt ve b\u00f6lge halklar\u0131, K\u00fcrt kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi \u00f6nc\u00fcl\u00fc\u011f\u00fcnden ilham alarak g\u00fc\u00e7lenmi\u015f d\u00fcnya kad\u0131n \u00f6zg\u00fcrl\u00fck g\u00fc\u00e7leri ve m\u00fccadeleleri kar\u015f\u0131s\u0131nda 3. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n hegemonik g\u00fc\u00e7leri kar\u015f\u0131t sald\u0131r\u0131 ve m\u00fccadele i\u00e7erisindeler. Devlet\u00e7i-iktidarc\u0131-erkek egemenlikli g\u00fc\u00e7ler \u0130mral\u0131 i\u015fkence sistemiyle \u0130deolojik \u00d6nderli\u011fi ku\u015fatma, Kuzey K\u00fcrdistan par\u00e7as\u0131n\u0131 fa\u015fist rejime ezdirme, Rojava devrimini geriletme, T\u00fcrk devletini sald\u0131rtarak teslimiyete ve ba\u015fkala\u015fmaya zorlama, fa\u015fist T\u00fcrk devletinin \u015eengal ve G\u00fcney K\u00fcrdistan\u2019da her t\u00fcrl\u00fc insanl\u0131k sald\u0131r\u0131s\u0131na izin verme, i\u015fbirlik\u00e7i K\u00fcrt g\u00fc\u00e7lerini palazland\u0131rarak m\u00fccadelemizin a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ulusal kazan\u0131mlar\u0131 yok etme, K\u00fcrt \u00f6zg\u00fcr kad\u0131n hareketini erkek egemen sistem kar\u015f\u0131s\u0131nda en b\u00fcy\u00fck tehdit olarak g\u00f6rd\u00fc\u011f\u00fcnden siyasal, askeri, sosyal y\u00f6nelimlerini erkekli\u011fin en fa\u015fizan bi\u00e7iminde politikaya d\u00f6n\u00fc\u015ft\u00fcrme sald\u0131r\u0131lar\u0131n\u0131 adeta onaylarcas\u0131na sessiz kalma, g\u00fcndeme almama tutumunu bundan dolay\u0131 geli\u015ftirmektedirler. 3. D\u00fcnya sava\u015f\u0131 ger\u00e7e\u011fi ve ya\u015fananlar R\u00eaber APO\u2019nun da belirtti\u011fi gibi hi\u00e7bir \u015feyin sadece yerelle s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131, yerel olan\u0131n b\u00f6lgesel, hatta evrensel, b\u00f6lgesel olan\u0131n da ayn\u0131 zamanda yerel oldu\u011funu ortaya koymaktad\u0131r. Bu ger\u00e7ekten hareketle Paris katliam\u0131n\u0131n 8. y\u0131ld\u00f6n\u00fcm\u00fc vesilesiyle \u015fu ger\u00e7e\u011fi bir kez daha belirtiyoruz; Paris katliam\u0131 sadece T\u00fcrk-M\u0130T \u00e7etesinin sald\u0131r\u0131s\u0131 de\u011fil, ayn\u0131 zamanda demokratik modernite ve onun \u00f6nc\u00fcl\u00fc\u011f\u00fc, bunun en temel g\u00fcc\u00fc olarak kad\u0131n ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda geli\u015ftirilmi\u015f uluslararas\u0131 nitelikli, siyasal bir cinayettir ve \u00f6zg\u00fcr kad\u0131n, \u00f6zg\u00fcr insan, \u00f6zg\u00fcr K\u00fcrt kar\u015f\u0131s\u0131nda i\u015flenmi\u015f bir su\u00e7tur. 3. D\u00fcnya sava\u015f\u0131yla sistemsel m\u00fccadelenin \u00e7ok yo\u011fun olarak s\u00fcrd\u00fc\u011f\u00fc ger\u00e7e\u011finden hareketle bu cinayetin ama\u00e7lar\u0131 g\u00fcnceldir ve ayn\u0131 katliamc\u0131 zihniyet kendisini her alanda var etmeye \u00e7al\u0131\u015farak sald\u0131r\u0131s\u0131na devam etmektedir.<\/p>\n\n\n\n
BU SALDIRI \u00d6NDERL\u0130K \u0130LE KADIN \u0130L\u0130\u015eK\u0130S\u0130N\u0130N STRATEJ\u0130K \u00d6Z\u00dcNE DAYATILMI\u015eTIR<\/p>\n\n\n\n
Sara arkada\u015f K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi\u2019nin kurucu \u00fcyesi, R\u00eaber APO ile yolunu bulu\u015fturmu\u015f, daha ilk ad\u0131mda kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc merkezine alan, d\u00fc\u015fman\u0131n K\u00fcrt halk\u0131n\u0131 fiziksel ve k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131n\u0131 g\u00f6ren, reddeden, marjinalize edilerek K\u00fcrt kimli\u011finden soyutlanmaya ve sisteme entegrenin arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek istenen Alevi inanc\u0131n\u0131 \u00f6z\u00fc temelinde korumak isteyen radikal \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir kad\u0131n \u00f6nc\u00fc militand\u0131r. T\u00fcm ya\u015fam\u0131 bu de\u011ferler temelinde \u00f6rg\u00fctlenmi\u015f, emekle, bilin\u00e7le, m\u00fccadeleyle de\u011fer \u00fcretmeyi bilmi\u015f, R\u00eaber APO\u2019nun da belirtti\u011fi gibi ya\u015fam\u0131 kad\u0131n \u00f6zg\u00fcrl\u00fck hareketini ve m\u00fccadelesini \u015fekillendirmi\u015f bir kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcd\u00fcr. Ki\u015finin tarihsel \u00f6nc\u00fcl\u00fc\u011f\u00fc, bu \u00f6nc\u00fcl\u00fc\u011f\u00fcn y\u00fcr\u00fcy\u00fc\u015f\u00fcyle kad\u0131n hareketinin \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin geli\u015fimi ve kurumsal, kolektif bir geli\u015fim olarak \u00d6zg\u00fcr Kad\u0131n Kimli\u011finin giderek yap\u0131lanmas\u0131 ger\u00e7e\u011fidir s\u00f6z konusu olan. Sara arkada\u015fa dayat\u0131lan katliam bu anlamda \u00d6zg\u00fcr Kad\u0131n Kimli\u011finin kurumsal ifadesi olan \u00f6zg\u00fcr kad\u0131n hareketine kar\u015f\u0131 geli\u015ftirilmi\u015ftir.<\/p>\n\n\n\n
Daha ilk ad\u0131mda ama\u00e7sal yakla\u015f\u0131m\u0131n\u0131n \u00f6zg\u00fcrl\u00fck istemine dayanmas\u0131 Sara arkada\u015f\u0131n \u00d6nderlikle ili\u015fkisini, O ger\u00e7e\u011fe uzanan yolunu ve bunun muazzam b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. \u00d6nderlik kad\u0131n ili\u015fkisi bir anlamda bu ilk yolda\u015fl\u0131klar\u0131n tutarl\u0131l\u0131\u011f\u0131 temelinde g\u00fcvenli ve b\u00fcy\u00fcten bir ili\u015fkiye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. R\u00eaber APO\u2019nun Sara arkada\u015f a\u00e7\u0131s\u0131ndan anlam\u0131 kad\u0131n hareketi a\u00e7\u0131s\u0131ndan \u00d6nderli\u011fin ta\u015f\u0131d\u0131\u011f\u0131 anlamd\u0131r ayn\u0131 zamanda. Bu katliam Sara arkada\u015f \u015fahs\u0131nda \u00d6nderlik Kad\u0131n ili\u015fkisinin stratejik \u00f6z\u00fcne dayat\u0131lm\u0131\u015f, bunu hedefleyerek geli\u015ftirilmi\u015ftir. R\u00eaber APO bu yolda\u015fl\u0131\u011f\u0131n hem ideolojik hem \u00f6rg\u00fctsel niteli\u011finden kaynakl\u0131 \u201cHa beni vurmu\u015flar, ha Sakine\u2019yi\u201d diyerek Sara arkada\u015f\u0131n ger\u00e7ekte ta\u015f\u0131d\u0131\u011f\u0131 anlam\u0131 ve cinayetin amac\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n\n\n\n
Sara arkada\u015f Alevi K\u00fcrt olarak hem K\u00fcrt toplumsall\u0131\u011f\u0131n\u0131n \u00f6z\u00fcn\u00fc bar\u0131nd\u0131rmas\u0131 hem de buna dayat\u0131lan katliamdan kaynakl\u0131 K\u00fcrt halk tarihinde \u00f6nemli bir yeri olan Dersim topraklar\u0131n\u0131n ba\u015f e\u011fmez kad\u0131nlar\u0131ndand\u0131r. R\u00eaber APO \u201cDersim\u2019in 1938\u2019e kadar ki ifadesi kadim K\u00fcrt (Hurrilerden al\u0131p getirebiliriz) ger\u00e7e\u011fidir. Dersim 1938\u2019de k\u0131r\u0131m\u0131 yedi. Geriye kalan posayd\u0131. Dersim\u2019e gitti\u011fimde bende bir idea geli\u015fti. Bu co\u011frafyan\u0131n halk k\u00fclt\u00fcr\u00fc ya\u015fat\u0131lmal\u0131 demi\u015ftim! Gerisini biliyorsunuz. San\u0131r\u0131m bunun en canl\u0131 tan\u0131klar\u0131ndan kad\u0131nlardan Sakine Cans\u0131z\u2019d\u0131. Sakine katledildi\u011finde \u201cYa\u015fanan ikinci bir 1938\u2019dir\u201d demi\u015ftim.\u201d belirlemesinde bulunmu\u015ftur. 1938\u2019lerle k\u0131r\u0131mdan ge\u00e7irilen K\u00fcrt ger\u00e7e\u011fi \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle yeniden bir var olu\u015fu ya\u015farken Sara arkada\u015f \u015fahs\u0131nda geli\u015ftirilen katliamla ayn\u0131 k\u0131r\u0131m Dersim\u2019e K\u00fcrdistan\u2019a dayat\u0131lm\u0131\u015ft\u0131r. Nitekim bug\u00fcn K\u00fcrdistan\u2019da uygulanan fa\u015fist soyk\u0131r\u0131m politikalar\u0131, Dersim\u2019in hem asimilasyon hem inan\u00e7 ve kimlik anlam\u0131nda ku\u015fatma alt\u0131na al\u0131nmas\u0131 bu cinayetin ama\u00e7lar\u0131n\u0131 ya\u015famsalla\u015ft\u0131ran politikalar olarak anla\u015f\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n
SARA ARKADA\u015e \u015eAHSINDA HEDEFLENEN D\u00dcNYA KADIN DEVR\u0130M\u0130N\u0130N \u00d6NC\u00dcL\u00dc\u011e\u00dcD\u00dcR<\/p>\n\n\n\n
Sara arkada\u015f erkek egemenli\u011finin ger\u00e7e\u011fini g\u00f6rm\u00fc\u015f, cins \u00e7eli\u015fkisini bu temelde tan\u0131mlayan ve \u00e7\u00f6z\u00fcm\u00fcn\u00fc erkek egemenli\u011finin hem zihniyet hem kurumla\u015fma hem de gelene\u011fini a\u015fma temelinde belirleyen radikal \u00f6zl\u00fc, kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisini \u00f6nc\u00fcl\u00fck d\u00fczeyinde ya\u015famsala\u015ft\u0131ran bir stratejik rol ve misyona sahiptir. 21. y\u00fczy\u0131l ger\u00e7e\u011fi i\u00e7erisinde bu \u00f6nc\u00fcl\u00fc\u011f\u00fcn hem K\u00fcrdistan hem Ortado\u011fu hem de d\u00fcnya kad\u0131nlar\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemi anla\u015f\u0131lmaktad\u0131r. S\u0131n\u0131rlar\u0131n \u00f6tesinde kad\u0131nlarla en bulu\u015fman\u0131n imkanlar\u0131n\u0131 olu\u015fturan, bunun m\u00fccadelesini y\u00fcr\u00fcten kad\u0131n \u00f6nc\u00fcl\u00fckl\u00fc duru\u015fu bu cinayetin en temelinde hedefledi\u011fi bir duru\u015ftur. Nihayetinde \u201cD\u00fcnyay\u0131 Kad\u0131nlar Kurtaracak\u201d slogan\u0131 ya\u015famsald\u0131r ve erkek egemenli\u011fini korkutmaktad\u0131r. Sara arkada\u015f \u015fahs\u0131nda hedeflenen D\u00fcnya Kad\u0131n Devriminin \u00f6nc\u00fcl\u00fc\u011f\u00fcd\u00fcr. Sara arkada\u015f\u0131n temsil etti\u011fi bu de\u011ferlerin militan\u0131 olan Rojbin ve Ronahi arkada\u015flar da ayn\u0131 ama\u00e7la hedeflenmi\u015f, bu nedenle katledilmi\u015flerdir.<\/p>\n\n\n\n
FRANSA, KADINLAR VE K\u00dcRT HALKI NEZD\u0130NDE BU C\u0130NAYETTEN SORUMLUDUR<\/p>\n\n\n\n
Katliam\u0131n Paris\u2019te ger\u00e7ekle\u015fmesi, tetik\u00e7i yada tetik\u00e7ilerden biri olan \u00d6mer G\u00fcney\u2019in yarg\u0131lama s\u00fcrecinin zamana yay\u0131lmas\u0131, K\u00fcrt halk\u0131na ve kad\u0131nlara hukuki olarak da kapal\u0131 y\u00fcr\u00fcmesi, aleni davran\u0131lmamas\u0131, mahkeme tarihinin s\u00fcrekli ertelenmesi, mahkeme \u00f6ncesi planlanm\u0131\u015f gibi g\u00f6r\u00fcnen bir \u00f6l\u00fcmle dosyan\u0131n has\u0131r alt\u0131 edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131 sald\u0131r\u0131n\u0131n Fransa ba\u011flant\u0131s\u0131 \u00fczerinden uluslararas\u0131 niteli\u011fini ortaya koymaktad\u0131r. Nitekim Fransa t\u00fcm bu s\u00fcre\u00e7ler boyunca, elde belge ve ispat olmas\u0131, tutuklanan M\u0130T y\u00f6neticilerinin alenen itiraflar\u0131na ra\u011fmen T\u00fcrk devletini su\u00e7lu g\u00f6stermemi\u015f, T\u00fcrk devletinin Kuzey K\u00fcrdistan\u2019da dayatt\u0131\u011f\u0131 fa\u015fizan sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda sessiz kalm\u0131\u015f, T\u00fcrk devletiyle her t\u00fcrl\u00fc ekonomik ve siyasal ili\u015fkisini s\u00fcrd\u00fcrm\u00fc\u015f, \u015eengal\u2019e T\u00fcrk devletinin hakimiyetini sa\u011flama ama\u00e7l\u0131 geli\u015ftirilen konseptin uygulanmas\u0131 i\u00e7in Irak h\u00fck\u00fcmetine \u00e7a\u011fr\u0131 yapm\u0131\u015f, bunun i\u00e7in bask\u0131 olu\u015fturmu\u015f, son KDP provokasyonuyla geli\u015fen lokal \u00e7at\u0131\u015fmalarda pe\u015finen PKK g\u00fc\u00e7lerini ter\u00f6rizmle su\u00e7lam\u0131\u015f, K\u00fcrtlerin i\u00e7 \u00e7at\u0131\u015fmas\u0131na \u00e7anak tutar bir siyaset izlemi\u015ftir. Fransa bu katliamda direk rol sahibi de\u011filse ger\u00e7ekleri a\u00e7\u0131\u011fa \u00e7\u0131karma ve K\u00fcrt halk\u0131na y\u00f6nelik politikas\u0131n\u0131 de\u011fi\u015ftirme zorunlulu\u011fundad\u0131r. Fransa kad\u0131nlar ve K\u00fcrt halk\u0131 nezdinde bu cinayetten sorumludur, ger\u00e7e\u011fi karartarak, soyk\u0131r\u0131mc\u0131 politikalara destek vererek Fransa kad\u0131nlar\u0131n\u0131 ve halk\u0131n\u0131 da bu cinayetin ama\u00e7lar\u0131na pe\u015fke\u015f \u00e7ekmekte, onlar\u0131 t\u00f6hmet alt\u0131nda b\u0131rakmaktad\u0131r. Solidaire sendikas\u0131n\u0131n yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar Frans\u0131z emek\u00e7ilerinin tavr\u0131 olarak anlaml\u0131d\u0131r ancak Frans\u0131z kad\u0131nlar\u0131 ve halk\u0131n\u0131n bu cinayeti reddetmesi K\u00fcrt halk\u0131n\u0131n varl\u0131\u011f\u0131na sayg\u0131 g\u00f6sterecek bir politikay\u0131 geli\u015ftirmesi i\u00e7in Frans\u0131z h\u00fck\u00fcmetine daha fazla bask\u0131 yapmas\u0131 ve m\u00fccadele etmesi gerekmektedir.<\/p>\n\n\n\n
FA\u015e\u0130ZM\u0130, TECAV\u00dcZ K\u00dcLT\u00dcR\u00dcN\u00dc VE SOYKIRIM POL\u0130T\u0130KALARINI YERLE B\u0130R EDEL\u0130M<\/p>\n\n\n\n
\u0130\u00e7inde bulundu\u011fumuz d\u00f6nemin kad\u0131nlar ve halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc a\u00e7\u0131s\u0131ndan \u00f6nemi bilinmektedir. Bu ger\u00e7ekten hareketle ya \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze sahip \u00e7\u0131karak \u00f6z g\u00fc\u00e7 temelinde m\u00fccadele edecek, tecav\u00fcz zihniyeti ve k\u00fclt\u00fcr\u00fcn\u00fcn kurumla\u015fm\u0131\u015f hali olarak mevcut sistemi a\u015facak ya da kad\u0131nlar ve halklar\u0131n lehine olan \u00f6zg\u00fcrl\u00fck imkan\u0131n\u0131 hakk\u0131 ve lay\u0131k\u0131yla de\u011ferlendiremeyece\u011fiz. 9 Ocak katliam\u0131 ger\u00e7ekte bu iki \u015feyin \u00e7at\u0131\u015fmas\u0131n\u0131 bar\u0131nd\u0131rmaktad\u0131r. Bu nedenle hem ulusal hem kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc hem de halklar\u0131n birlikteli\u011fi ve Demokratik Ulus \u00f6rg\u00fctlenmesinin en g\u00fczel ya\u015fam se\u00e7ene\u011fi oldu\u011fu ger\u00e7e\u011finden hareketle fa\u015fizm kar\u015f\u0131s\u0131nda m\u00fccadeleyi y\u00fckseltmeli ve 9 Ocak katliam\u0131n\u0131n y\u0131l d\u00f6n\u00fcm\u00fcn\u00fc bu m\u00fccadelenin en yo\u011funla\u015fm\u0131\u015f sembol g\u00fcn\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmeli ve hesap sormal\u0131y\u0131z. Bu anlamda herkesin gelece\u011fini ilgilendiren bu ama\u00e7lar temelinde bir araya gelerek 2021 y\u0131l\u0131n\u0131 fa\u015fizmden, erkek egemenli\u011finden, tecav\u00fczc\u00fcden, soyk\u0131r\u0131mc\u0131dan hesap sorma ve ba\u015farma y\u0131l\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeli, bu temelde 9 Ocak anmas\u0131n\u0131 m\u00fccadelenin ivme kazanma tarihi olarak belirlemeliyiz. KJK olarak ba\u015fta K\u00fcrt kad\u0131nlar\u0131 olmak \u00fczere t\u00fcm b\u00f6lge ve d\u00fcnya kad\u0131nlar\u0131n\u0131 bu m\u00fccadelede ortak olmaya, kat\u0131lmaya \u00e7a\u011f\u0131r\u0131yor, fa\u015fizmin ancak kad\u0131nlar\u0131n ve halklar\u0131n birlikteli\u011fiyle a\u015f\u0131laca\u011f\u0131 inanc\u0131yla hep birlikte fa\u015fizmi, tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc, soyk\u0131r\u0131m politikalar\u0131n\u0131, \u00e7ete-devlet kurumla\u015fmas\u0131n\u0131 yerle bir edelim, insanl\u0131\u011f\u0131n ta\u015f\u0131d\u0131\u011f\u0131 leke olmaktan \u00e7\u0131karal\u0131m diyoruz.<\/p>\n\n\n\n
Sara arkada\u015f kitab\u0131nda \u201cEvet, ya\u015fam kavgaysa e\u011fer ve onun b\u00fct\u00fcn g\u00f6zeneklerinden s\u00fcz\u00fclerek en yal\u0131n anlam\u0131n\u0131 bulacaksa, KAVGA s\u00fcr\u00fcyor demektir. Ba\u015fkan, kavga’l\u0131 kitaplar\u0131mdan s\u00f6z ederken art\u0131k bundan sonra ‘Zafer Roman\u0131’n\u0131 yazars\u0131n demi\u015fti. Belki \u2018Zafer roman\u0131n\u0131\u2019 yazma f\u0131rsat\u0131 olmayacak, bulamayabilirim ama kavgalar\u0131mda zafer tarz\u0131n\u0131 yakalamaya kararl\u0131y\u0131m.\u201d demektedir. Bu belirtilen destans\u0131 ifadeden hareketle kad\u0131nlar\u0131n, halk\u0131m\u0131z\u0131n ve halklar\u0131n erkek-devlet d\u00fczeni kar\u015f\u0131s\u0131nda \u00f6zg\u00fcrl\u00fc\u011f\u00fcn zaferini kad\u0131nlar\u0131n ve halklar\u0131n birli\u011fiyle geli\u015ftirelim, R\u00eaber APO ile Sara arkada\u015f\u0131n tutarl\u0131 yolda\u015fl\u0131\u011f\u0131 ilkesiyle R\u00eaber APO\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin merkezine alarak y\u00fckseltelim ve Sara\u2019lara minnetimizi \u2018\u00d6zg\u00fcr Ya\u015fam, \u00d6zg\u00fcr K\u00fcrdistan, \u00d6zg\u00fcr Kad\u0131n ve \u00d6zg\u00fcr D\u00fcnya\u2019 amac\u0131n\u0131 ger\u00e7ekle\u015ftirerek sunal\u0131m diyoruz. Bu temelde 2021 fa\u015fizme mezar\u0131 yapma kararl\u0131l\u011f\u0131yla, Sara, Rojbin, Ronahi, \u00f6z y\u00f6netim \u00f6nc\u00fcleri Seve, Pakize, Fatma \u015fahs\u0131nda t\u00fcm \u015fehitlerimizi sayg\u0131 ve minnetle an\u0131yor, an\u0131lar\u0131na lay\u0131k olman\u0131n m\u00fccadelesi tek ya\u015fam gerek\u00e7emizdir diyoruz.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Paris Katliam\u0131\u2019n\u0131n y\u0131l d\u00f6n\u00fcm\u00fc vesilesiyle a\u00e7\u0131klama yapan KJK, \u201d2021 y\u0131l\u0131n\u0131 fa\u015fizmden, erkek egemenli\u011finden, tecav\u00fczc\u00fcden, soyk\u0131r\u0131mc\u0131dan hesap sorma ve ba\u015farma y\u0131l\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeli, 9 Ocak anmas\u0131n\u0131 m\u00fccadelenin ivme kazanma tarihi olarak belirlemeliyiz” dedi KJK Koordinasyonu\u2019nun yapt\u0131\u011f\u0131 yaz\u0131l\u0131 a\u00e7\u0131klamada \u015funlar belirtildi: \u201cB\u00fcy\u00fck devrimci, R\u00eaber APO\u2019nun ilk kad\u0131n yolda\u015f\u0131, ya\u015fam\u0131n en g\u00fczel ve en ak\u0131\u015fkan hali, \u00d6zg\u00fcr Kad\u0131n Kimli\u011fini […]<\/p>\n","protected":false},"author":3,"featured_media":423,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-422","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklamalar"],"acf":[],"yoast_head":"\n