{"id":759,"date":"2022-07-13T17:36:14","date_gmt":"2022-07-13T14:36:14","guid":{"rendered":"https:\/\/www.kjkonline.net\/tr\/?p=759"},"modified":"2022-08-21T18:40:28","modified_gmt":"2022-08-21T15:40:28","slug":"sengalde-toplumsal-gerceklik-ve-kadinin-durumu","status":"publish","type":"post","link":"https:\/\/www.kjkonline.net\/tr\/nivis\/759","title":{"rendered":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu"},"content":{"rendered":"\n

\u00caz\u00eed\u00eeler Hakk\u0131nda Baz\u0131 Bilgiler<\/strong><\/p>\n\n\n\n

\u00caz\u00eed\u00ee halk\u0131, k\u00f6k\u00fc tarihin derinliklerine dayanan ve K\u00fcrt halk\u0131n\u0131n en eski inan\u00e7 bi\u00e7imini bar\u0131nd\u0131ran bir yap\u0131ya sahip. Ancak kadim bir temele dayansa da \u015fimdiki inan\u00e7 bi\u00e7imi, 1000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda \u015e\u00eax Adi\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde olu\u015ftu.<\/p>\n\n\n\n

Tarihin en eski topluluklar\u0131n\u0131n kendilerini dilleri ve k\u00fclt\u00fcrel ortakl\u0131klar\u0131 \u00fczerinden de\u011fil dinleri \u00fczerinden adland\u0131rmalar\u0131 -Yahudilik\u2019te oldu\u011fu gibi- hala devam eden bir tan\u0131mlanma bi\u00e7imidir. \u00d6zellikle \u015eengal\u2019deki \u00caz\u00eed\u00eelerde K\u00fcrt kimli\u011finden \u00e7ok \u00caz\u00eed\u00ee kimli\u011finin \u00f6n planda olmas\u0131 bu en eski toplumsal kimlik tan\u0131mlanmas\u0131 tarz\u0131n\u0131n devam\u0131ndan kaynakl\u0131d\u0131r. \u00caz\u00eed\u00eelerin \u00e7\u0131k\u0131\u015f s\u00fcrecinde de K\u00fcrt halk\u0131n\u0131n K\u00fcrt olarak adland\u0131r\u0131lmaktan \u00e7ok, dini ve hanedanl\u0131\u011f\u0131 \u00fczerinden adland\u0131r\u0131ld\u0131\u011f\u0131 biliniyor. (K\u00fcrt kelimesi S\u00fcmerlerde bile var olsa ve kelime olarak M.S. 200\u2019l\u00fc y\u0131llarda kullan\u0131lmaya ba\u015flanm\u0131\u015f olsa da milli ve ulusal kimlik daha \u00e7ok 200-300 y\u0131ll\u0131k bir tarihe sahiptir.) \u00caz\u00eed\u00eelerin hemen hepsi K\u00fcrt\u00e7e\u2019nin Kurmanciya jor leh\u00e7esiyle konu\u015fur. Tek istisna Ba\u015fika \u00e7evresindeki \u00caz\u00eed\u00eelerdir. Bunlar Arap\u00e7a konu\u015fur. Bunlar\u0131n b\u00fcy\u00fck ihtimalle Adani k\u00f6kenli oldu\u011fu belirtilir. \u00c7\u00fcnk\u00fc \u00caz\u00eed\u00eeler onlar\u0131n asimile olan \u00caz\u00eed\u00eeler de\u011fil, en ba\u015f\u0131ndan beri Arap\u00e7a konu\u015fan \u00caz\u00eed\u00eeler oldu\u011funu s\u00f6ylerler.<\/p>\n\n\n\n

\u00caz\u00eed\u00eeli\u011fin temelinde Mazdaizm ve Zerde\u015ftlik vard\u0131r. Ate\u015fin ve g\u00fcne\u015fin kutsanmas\u0131, ona dua edilmesi, ibadet yerlerinin onlar\u0131n yans\u0131mas\u0131 olmas\u0131 gibi \u00f6zelliklerle birlikte \u00caz\u00eed\u00eelik dini, bir melek inanc\u0131 sistemi olmas\u0131 ve reenkarnasyon (\u2018kiras guhertin\u2019) \u00f6zellikleriyle bu temeli g\u00f6sterir. Ate\u015fin s\u00f6nmemesi i\u00e7in b\u00fct\u00fcn kutsal kubbelerinde ve Lale\u015f\u2019te \u00f6zel g\u00f6revlileri vard\u0131r, sabah g\u00fcne\u015fe d\u00f6nerek dua ederler. Tek tanr\u0131l\u0131 dinlerden farkl\u0131 olarak melekler \u00e7ok etkilidir ve yine onlardan farkl\u0131 olarak, \u00f6len insanlar\u0131n fakl\u0131 bir bedende tekrar d\u00fcnyaya geldiklerine inan\u0131rlar. Bu \u00f6zelliklerine ra\u011fmen \u0130slamiyet, Hristiyanl\u0131k, Mani ve hatta Hindu dinlerinden de ciddi anlamda etkilendikleri, baz\u0131 \u00f6zelliklerini benimsedikleri biliniyor. B\u00fct\u00fcn dinler birbirinden etkilenmi\u015ftir. Her din bir ba\u015fka dinin baz\u0131 ibadet bi\u00e7imlerini, mitolojilerini ve anlam verme bi\u00e7imlerini benimsemi\u015ftir. \u00caz\u00eed\u00eelik dininde de olmas\u0131 anla\u015f\u0131l\u0131rd\u0131r ancak ger\u00e7ekli\u011fi biraz daha karma\u015f\u0131kt\u0131r. Bu kar\u0131\u015f\u0131kl\u0131k a\u011f\u0131rl\u0131kl\u0131 olarak \u015e\u00eax Adi\u2019yle ve \u015e\u00eax Adi\u2019den sonraki durumla alakal\u0131d\u0131r. \u015e\u00eax Adi\u2019yle birlikte \u0130slamiyet\u2019in tasavvuf yan\u0131 \u00f6ne \u00e7\u0131karken, onun \u00f6l\u00fcm\u00fc ve Adavilerin zay\u0131flamas\u0131yla eski dini kimlikleri a\u011f\u0131r basar.<\/p>\n\n\n\n

\u00caz\u00eed\u00ee inanc\u0131nda kad\u0131nlar<\/strong><\/p>\n\n\n\n

\u00caz\u00eed\u00ee inanc\u0131nda kad\u0131nlar da dini \u00f6nc\u00fc olarak kabul edilirler. Xatuna Ferxa en kutsal kubbelerden biri olarak bir kad\u0131n\u0131n ad\u0131nad\u0131r. Kad\u0131nlarla erkekler Lale\u015f\u2019teki ibadetlere birlikte kat\u0131l\u0131r, ibadet t\u00f6renlerinde dini g\u00f6revliler, kad\u0131n ve erkeklerden olu\u015fur. Evlilik kurallar\u0131 ve bo\u015fanma kanunlar\u0131 di\u011fer b\u00f6lge dinlerine nazaran hem kad\u0131nlar i\u00e7in hem de erkekler i\u00e7in daha esnektir. Ge\u00e7mi\u015fte tek e\u015flilik temel evlilik bi\u00e7imi olurken, giderek baz\u0131 yerlerde \u00f6zellikle de \u015eengal\u2019de \u00e7ok e\u015flilik geli\u015fmi\u015ftir. D\u00fc\u011f\u00fcn ve etkinlikler de kad\u0131nl\u0131 erkekli halaylar \u00e7ekilir. \u0130ki cins aras\u0131 ili\u015fkilerin evlilik \u00f6ncesi fl\u00f6rtleri do\u011fal g\u00f6r\u00fcl\u00fcr, yad\u0131rganmaz. \u00caz\u00eed\u00ee toplumunda e\u011fitim \u00e7ok az ger\u00e7ekle\u015fmi\u015ftir. E\u011fitim imkan\u0131 olu\u015fmaya ba\u015flad\u0131ktan sonra kad\u0131nlar da erkekler gibi -\u00caz\u00eed\u00ee halk\u0131n\u0131n oldu\u011fu yerlerde- okullara gitmi\u015ftir. Ancak yine de belirtmek gerekir ki \u00caz\u00eed\u00ee toplumu aile i\u00e7erisinde ataerkil bir yap\u0131ya sahiptir. Erkek belirleyicidir. T\u00fcm bu \u00f6zellikler de\u011ferlendirildi\u011finde \u00caz\u00eed\u00ee kad\u0131nlar\u0131 da ataerkil bir toplumsal ger\u00e7eklik i\u00e7erisinde ikinci cins olarak g\u00f6r\u00fcl\u00fcr, ezilir. Ancak kendi toplumlar\u0131 i\u00e7erisinde toplumsal ya\u015fama kat\u0131lma oranlar\u0131 ve s\u00f6z sahibi olma haklar\u0131 di\u011fer b\u00f6lge dinlerine nazaran erkeklerinkine daha yak\u0131nd\u0131r. Bu nedenle \u00f6z g\u00fcvenleri daha fazlad\u0131r. G\u00f6rece daha iyi olmalar\u0131 \u00f6zg\u00fcr ya\u015fad\u0131klar\u0131 anlam\u0131na gelmez. Tersine M\u00fcsl\u00fcman halklar\u0131n \u00caz\u00eed\u00ee kad\u0131nlar\u0131n\u0131 ka\u00e7\u0131rmas\u0131 ciddi bir toplumsal savunma refleksi olu\u015fturarak kad\u0131nlar\u0131n d\u0131\u015fa \u00e7ok kapal\u0131 tutulmalar\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Kendi i\u00e7lerinde daha rahat olmalar\u0131, d\u0131\u015fa kar\u015f\u0131 savunmayla dengelenir. Kad\u0131nlara yakla\u015f\u0131m meselesi, do\u011fal toplum \u00f6zelliklerinin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi ve \u00caz\u00eed\u00ee inan\u00e7 sisteminin k\u00f6kleriyle de ilgilidir.<\/p>\n\n\n\n

\u00caz\u00eed\u00eelerde katliam ve soyk\u0131r\u0131m ger\u00e7e\u011fi<\/strong><\/p>\n\n\n\n

\u00caz\u00eed\u00eeler ya\u015fad\u0131klar\u0131 katliama ferman diyorlar. Ferman bir otoritenin verdi\u011fi buyruk demek. \u00d6zellikle katliam\u0131 Ferman olarak tan\u0131mlamalar\u0131 katliamlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun Osmanl\u0131 \u0130mparatorlu\u011fu d\u00f6neminde sultanlar\u0131n ve eyalet valilerinin verdi\u011fi Fermanlarla ger\u00e7ekle\u015fmi\u015f olmas\u0131ndand\u0131r. Katliam ve Osmanl\u0131 Ferman\u0131 ayn\u0131 anlama gelir \u00caz\u00eed\u00eelerde. Osmanl\u0131lardan \u00caz\u00eed\u00ee diline kalan en belirgin kelime Fermand\u0131r.<\/p>\n\n\n\n

\u00caz\u00eed\u00eelerin Osmanl\u0131 \u0130mparatorlu\u011funun kurulmas\u0131ndan hemen \u00f6nce K\u00fcrdistan\u2019\u0131n hemen her yerinde \u00e7ok yay\u0131ld\u0131\u011f\u0131, 13. y\u00fczy\u0131lda Mara\u015f\u2019tan Serhat\u2019a g\u00fcneyde \u015eengal\u2019e kadar etkili olduklar\u0131 biliniyor. Osmanl\u0131lar\u0131n kurulu\u015fundan sonra ilk katliamlar\u0131 en bat\u0131da olan ve Osmanl\u0131\u2019n\u0131n kom\u015fular\u0131 olan \u00caz\u00eed\u00eeler ya\u015fad\u0131lar. O co\u011frafyadan \u00f6yle silindiler ki bir zamanlar Kilis, Sivas, Akdeniz \u00fc\u00e7geninin en g\u00fc\u00e7l\u00fc \u00caz\u00eed\u00ee Mirliklerinin topra\u011f\u0131 oldu\u011fu tarihi belgelerden bile \u00e7\u0131kar\u0131ld\u0131. Kilis\u2019te \u015fimdi Arap S\u00fcnni olan a\u015firetlerin bir zamanlar \u00caz\u00eed\u00eeler oldu\u011funu kimse tahmin bile edemiyor. F\u0131rat\u2019\u0131n bat\u0131s\u0131nda Osmanl\u0131lar taraf\u0131ndan ger\u00e7ek anlamda tarihten silindiler. Osmanl\u0131-Safevi sava\u015flar\u0131 d\u00f6neminde her iki imparatorlu\u011fun aras\u0131nda kalarak, her iki taraftan da kendi lehlerine tutum almalar\u0131 istendi ve her iki taraf\u0131n da sald\u0131r\u0131lar\u0131yla b\u00fcy\u00fck katliamlara u\u011framaktan kendilerini kurtaramad\u0131lar. Osmanl\u0131\u2019n\u0131n di\u011fer Ortado\u011fu b\u00f6lgeleri gibi \u015eengal-\u015e\u00eaxan alanlar\u0131n\u0131 da hakimiyeti alt\u0131na almas\u0131ndan sonra \u00caz\u00eed\u00eeleri M\u00fcsl\u00fcmanla\u015ft\u0131rmak i\u00e7in defalarca bu b\u00f6lgeye y\u00f6nelik Ferman \u00e7\u0131kard\u0131\u011f\u0131 belgelerde var. M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmezlerse her \u015fey mubaht\u0131. Kad\u0131n ve \u00e7ocuklar\u0131n ka\u00e7\u0131r\u0131l\u0131p sat\u0131lmas\u0131, kad\u0131nlara tecav\u00fcz edilmesi ve cariye olarak sat\u0131lmas\u0131, erkeklerin \u00f6ld\u00fcr\u00fclmesi bir gelenek haline getirildi. \u0130nsanl\u0131k, DA\u0130\u015e sald\u0131r\u0131lar\u0131ndan deh\u015fete u\u011fram\u0131\u015ft\u0131 ama toplumsal haf\u0131zas\u0131 \u00e7ok canl\u0131 olan \u00caz\u00eed\u00eeler i\u00e7in bu uygulamalar hi\u00e7 yabanc\u0131s\u0131 olmad\u0131klar\u0131 vah\u015fetlerdi.<\/p>\n\n\n\n

\u00caz\u00eed\u00ee direni\u015f gelene\u011fi<\/strong><\/p>\n\n\n\n

B\u00fct\u00fcn tarihi belgelerde \u00caz\u00eed\u00eelerin bu sald\u0131r\u0131lara kar\u015f\u0131 kendilerini savunduklar\u0131 ge\u00e7er. Hatta bir belgede ele ge\u00e7irilen daha 14\u2019\u00fcn\u00fc doldurmam\u0131\u015f olan iki \u00caz\u00eed\u00ee k\u0131z\u0131n\u0131n direni\u015fi, \u00caz\u00eed\u00ee kad\u0131nlar\u0131na ibret olsun diye neler yapt\u0131klar\u0131n\u0131 da anlatmaktad\u0131r. Osmanl\u0131 askerlerin tecav\u00fcz etmek istemesine direnen \u00caz\u00eed\u00ee k\u0131zlar\u0131ndan birinin askerin g\u00f6z\u00fcn\u00fc \u00e7\u0131kard\u0131\u011f\u0131, di\u011ferinin de elini \u0131s\u0131rd\u0131\u011f\u0131 yaz\u0131l\u0131d\u0131r. Belgede direnen \u00caz\u00eed\u00ee k\u0131zlar\u0131n\u0131n g\u00f6\u011f\u00fcslerinin kesilerek yaralar\u0131na kire\u00e7 konuldu\u011fu ve bu bi\u00e7imde as\u0131larak \u00f6ld\u00fcr\u00fcld\u00fckleri, b\u00f6b\u00fcrlenerek anlat\u0131l\u0131r. Bu korkun\u00e7 olay sadece iki \u00caz\u00eed\u00ee k\u0131z\u0131n\u0131n direni\u015fi ve onlara yap\u0131lanlar\u0131 anlat\u0131r. Daha neler yapt\u0131klar\u0131 belgelenen ve belgelenmeyenleriyle tarihin en karanl\u0131k, en vah\u015fi sayfalar\u0131d\u0131r. Osmanl\u0131\u2019n\u0131n en son katliam\u0131n\u0131n Osmanl\u0131-Rus sava\u015f\u0131 s\u0131ras\u0131nda ya\u015fand\u0131\u011f\u0131 da belgelerde vard\u0131r. Ermeni soyk\u0131r\u0131m\u0131 \u00e7ok\u00e7a dillendirilir. Dillendirilmeli ve hesab\u0131 da sorulmal\u0131d\u0131r. Ama o s\u00fcre\u00e7te b\u00fcy\u00fck bir soyk\u0131r\u0131m ya\u015fayan sadece onlar de\u011fildi. Bir milyona yak\u0131n \u00caz\u00eed\u00eenin katledildi\u011fi ve Kuzey K\u00fcrdistan topraklar\u0131nda \u00f6zellikle de Serhat\u2019ta \u00caz\u00eed\u00eelerin yok olmas\u0131na neden olan bu soyk\u0131r\u0131m\u0131n da dillendirilmesi gerekir. Katliamdan kurtulan az say\u0131daki \u00caz\u00eed\u00ee Kafkaslara ka\u00e7m\u0131\u015ft\u0131r. Irak devletinin de \u00f6zellikle Saddam d\u00f6neminde sald\u0131r\u0131lar\u0131 olmu\u015ftur. Ayr\u0131ca Saddam \u00caz\u00eed\u00eeleri kontrol edebilmek i\u00e7in da\u011fda kalmalar\u0131n\u0131 yasaklayarak, ovada birka\u00e7 k\u00f6yden olu\u015fan kasabalara yerle\u015ftirmi\u015f ve ekonomik, siyasi, g\u00fcvenlik a\u00e7\u0131s\u0131ndan kendine ba\u011f\u0131ml\u0131, d\u00fc\u015fmanlar\u0131n\u0131n insaf\u0131na b\u0131rak\u0131lan, savunmas\u0131z bir toplum haline getirmi\u015ftir. Devlet sald\u0131r\u0131lar\u0131n\u0131n d\u0131\u015f\u0131nda tarih boyunca \u00caz\u00eed\u00eeler Hristiyan, K\u00fcrt ve Arap M\u00fcsl\u00fcman kom\u015fular\u0131 taraf\u0131ndan da defalarca sald\u0131r\u0131ya u\u011fram\u0131\u015flard\u0131r. Mir Bedirxan\u2019\u0131n \u00caz\u00eed\u00eeleri M\u00fcsl\u00fcmanla\u015ft\u0131rmak i\u00e7in zorlad\u0131\u011f\u0131, kad\u0131nlar\u0131na el koydu\u011fu, M\u00fcsl\u00fcman olmayarak direnen 400 \u00caz\u00eed\u00eeyi de \u00f6ld\u00fcrd\u00fc\u011f\u00fc s\u00f6ylenir. Hristiyan kom\u015fular\u0131 da zaman zaman benzer sald\u0131r\u0131lar yapm\u0131\u015ft\u0131r. Ger\u00e7ekten de \u00caz\u00eed\u00eeler 73 kez katliamlar\u0131 a\u015fan soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131na maruz kalm\u0131\u015ft\u0131r. Eskiden K\u00fcrdistan topraklar\u0131n\u0131n her yerindeki temel inan\u00e7 sistemi olmas\u0131na ra\u011fmen, \u015fimdi K\u00fcrdistan\u2019da neredeyse kalmad\u0131lar. Y\u00fczy\u0131llard\u0131r s\u00fcren soyk\u0131r\u0131mlara ra\u011fmen \u00f6zellikle \u015e\u00eaxan ve \u015eengal\u2019de varl\u0131klar\u0131n\u0131 korumalar\u0131 mucizedir ve direngenliklerinin kan\u0131t\u0131d\u0131r.<\/p>\n\n\n\n

DA\u0130\u015e\u2019in \u015eengal\u2019deki soyk\u0131r\u0131m sald\u0131r\u0131s\u0131<\/strong><\/p>\n\n\n\n

2014\u2019te DA\u0130\u015e taraf\u0131nda geli\u015fen en son soyk\u0131r\u0131m sald\u0131r\u0131s\u0131, K\u00fcrdistan\u2019da tamamen yok olmalar\u0131n\u0131 hedefleyen bir sald\u0131r\u0131yd\u0131. \u00caz\u00eed\u00eeler \u00e7evre halklar\u0131n\u0131n sald\u0131r\u0131lar\u0131ndan korunmak i\u00e7in hep iyi ili\u015fkiler geli\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Kom\u015fular\u0131 olan Arap ve K\u00fcrt M\u00fcsl\u00fcmanlar\u0131n kuca\u011f\u0131nda \u00e7ocuklar\u0131n\u0131 s\u00fcnnet ederek, karde\u015flik ba\u011f\u0131 kurmu\u015flard\u0131. Zaten bu nedenle b\u00f6lgede radikal \u0130slami \u00f6rg\u00fctlerin g\u00fc\u00e7lenmesine ra\u011fmen Kirvelerinin kendilerine sald\u0131rmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek ka\u00e7mad\u0131lar. \u00caz\u00eed\u00eelerin, Arap s\u0131n\u0131r\u0131ndaki Ko\u00e7o k\u00f6y\u00fc, buna g\u00fcvenerek DA\u0130\u015e\u2019in alana girmesine ra\u011fmen ka\u00e7mam\u0131\u015ft\u0131. Ama kirve dedikleri kom\u015fular\u0131 ergenlik \u00e7a\u011f\u0131n\u0131 ge\u00e7mi\u015f b\u00fct\u00fcn erkekleri ve ya\u015f\u0131 ilerlemi\u015f b\u00fct\u00fcn kad\u0131nlar\u0131 katletmeye ba\u015flad\u0131. O saatten sonra ka\u00e7maya \u00e7al\u0131\u015fsalar da da\u011fa uzak olduklar\u0131 i\u00e7in yapabilecekleri bir \u015fey kalmam\u0131\u015ft\u0131. Binlerce insan katledildi, kad\u0131nlar ve ergenlik \u00e7a\u011f\u0131na girmemi\u015f \u00e7ocuklar esir al\u0131nd\u0131. Siba, Til Ezer k\u00f6yleri ve \u015eengal merkeze yak\u0131n k\u00f6yler, Ko\u00e7o\u2019ya yap\u0131lanlar\u0131 fark edince ka\u00e7maya \u00e7al\u0131\u015ft\u0131 ama onlardan da binlercesi ele ge\u00e7ti. DA\u0130\u015e\u2019in ele ge\u00e7irdi\u011fi yerlerde direnen iki \u00caz\u00eed\u00ee anan\u0131n direni\u015fi tarihi ger\u00e7eklerinin bir di\u011fer yans\u0131mas\u0131 olarak an\u0131lara kaz\u0131n\u0131yor. Arabalara doldurulan \u00caz\u00eed\u00ee halk\u0131 katledilmeye g\u00f6t\u00fcr\u00fcl\u00fcrken bir ana herkesin korkudan dondu\u011fu bir anda DA\u0130\u015e\u2019linin elindeki silah\u0131 kap\u0131p tar\u0131yor ve o DA\u0130\u015e\u2019liyi \u00f6ld\u00fcr\u00fcyor. Olaydan sonra \u00caz\u00eed\u00ee anas\u0131 katlediliyor. Tek ba\u015f\u0131na ya\u015fayan bir di\u011fer kad\u0131n ise katliamdan \u00f6nce \u00caz\u00eed\u00ee halk\u0131n\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lad\u0131\u011f\u0131 ya\u015fl\u0131 bir kad\u0131nd\u0131r. DA\u0130\u015e alan\u0131 i\u015fgal edince ka\u00e7m\u0131yor ve onlara k\u00fcf\u00fcr ediyor. DA\u0130\u015e\u2019liler o ya\u015fl\u0131 kad\u0131n\u0131 da orada katlediyorlar. Katliam da da\u011f\u0131n kuzeyine d\u00fc\u015fenler Rojava\u2019ya do\u011fru, da\u011f\u0131n g\u00fcneyine d\u00fc\u015fenler ise da\u011fa do\u011fru ka\u00e7maya ba\u015flad\u0131. O d\u00f6nemde \u015eengal\u2019de binlerce KDP\u2019li p\u00ea\u015fmerge vard\u0131. Irak ordusunun da b\u00fcy\u00fck bir g\u00fcc\u00fc vard\u0131. Ordu askerlerinin baz\u0131lar\u0131 DA\u0130\u015e\u2019e kat\u0131ld\u0131, baz\u0131lar\u0131 da ka\u00e7t\u0131. Binlerce p\u00ea\u015fmerge ellerinde a\u011f\u0131r silahlar olmas\u0131na ra\u011fmen, her \u015feylerini toplayarak ka\u00e7t\u0131lar. Halk tamamen savunmas\u0131z kald\u0131. Yaz s\u0131ca\u011f\u0131nda \u00e7ocuklar ve ya\u015fl\u0131lardan baz\u0131lar\u0131 susuzluktan ve s\u0131caktan \u00f6ld\u00fcler. Halk\u0131n i\u00e7inde sadece 12 PKK kadrosu vard\u0131. Propaganda \u00e7al\u0131\u015fmalar\u0131n\u0131 yapan bu kadrolar\u0131n ferdi silahlar\u0131 bile yeterince yoktu. Da\u011f\u0131n tepesinde p\u00ea\u015fmergelerin b\u0131rak\u0131p ka\u00e7t\u0131\u011f\u0131 bir do\u00e7kay\u0131 kullanan bu 12 PKK kadrosu, DA\u0130\u015e\u2019in ara\u00e7lar\u0131yla da\u011fa girmesini \u00f6nledi. Da\u011fa giri\u015f \u00e7\u0131k\u0131\u015flar b\u00f6yle korundu. On binlerce insan DA\u0130\u015e\u2019in \u00caz\u00eed\u00eeleri tamamen yok etmesinden, bu 12 ki\u015fi ve bir do\u00e7kan\u0131n iyi konumland\u0131r\u0131lmas\u0131 ve iyi kullan\u0131lmas\u0131 sayesinde kurtuldu. Ama da\u011fa s\u0131\u011f\u0131nan bunca insan i\u00e7in ne yeterince su, ne yemek ne de kapsaml\u0131 bir sald\u0131r\u0131 halinde yeterince cephane vard\u0131.<\/p>\n\n\n\n

\u015eengal\u2019den Rojava\u2019ya g\u00fcvenli koridor<\/strong><\/p>\n\n\n\n

\u00caz\u00eed\u00ee soyk\u0131r\u0131m\u0131n\u0131n yani 73. Ferman\u0131n duyulmas\u0131yla K\u00fcrdistan da\u011flar\u0131ndan HPG-YJA STAR gerillalar\u0131 ile Rojava\u2019daki YPJ-YPG g\u00fc\u00e7leri h\u0131zla da\u011fda mahsur kalan halk\u0131n yard\u0131m\u0131na ula\u015ft\u0131. DA\u0130\u015e\u2019in olu\u015fturdu\u011fu \u00e7emberi k\u0131rarak insanlar\u0131 Rojava\u2019ya ge\u00e7irmek i\u00e7in bir koridor olu\u015fturdu. Da\u011fda kalmak isteyenler i\u00e7in de savunmalar\u0131n\u0131 yapmak \u00fczere g\u00fc\u00e7 b\u0131rakt\u0131lar. \u015eengal da\u011f\u0131n\u0131n \u00e7evresi tamamen DA\u0130\u015e\u2019in egemenli\u011findeydi. Yard\u0131ma gelen g\u00fc\u00e7, da\u011flar\u0131n kritik yerlerini tuttu. Bu s\u00fcre\u00e7te \u00caz\u00eed\u00ee gen\u00e7leri de savunma e\u011fitimi ald\u0131lar. Kendilerini korumay\u0131 \u00f6\u011frendiler. \u015eengal\u2019in savunma g\u00fcc\u00fc olan ve \u00caz\u00eed\u00ee kad\u0131nlar\u0131 ve erkeklerinden olu\u015fan YB\u015e-YJ\u015e b\u00f6yle olu\u015fturuldu. YB\u015e-YJ\u015e, HPG-YJA STAR VE YPG-YPJ ile birlikte \u015eengal da\u011f\u0131n\u0131n \u00e7evresini DA\u0130\u015e\u2019ten temizlemeye ba\u015flad\u0131lar. \u015eengal \u00f6zg\u00fcrle\u015ftirilinceye kadar halk\u0131n savunma g\u00fc\u00e7leri bu gen\u00e7 kad\u0131n ve erkekler DA\u0130\u015e\u2019e kar\u015f\u0131 sava\u015farak alan\u0131 peyderpey \u00f6zg\u00fcrle\u015ftirdi. DA\u0130\u015e\u2019e kar\u015f\u0131 son sald\u0131r\u0131ya Koalisyon g\u00fc\u00e7leri, Irak ordusu ve p\u00ea\u015fmergeler de kat\u0131ld\u0131 ve \u015eengal tamamen \u00f6zg\u00fcrle\u015ftirildi.<\/p>\n\n\n\n

Ancak \u00f6zg\u00fcrle\u015fen \u015eengal b\u00fcy\u00fck bir y\u0131k\u0131m ya\u015fam\u0131\u015ft\u0131. Soyk\u0131r\u0131mdan ka\u00e7an halk\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu uzakla\u015fabilece\u011fi kadar uzakla\u015fma refleksiyle gitmi\u015flerdi. Bir k\u0131sm\u0131 Rojava\u2019daki, bir k\u0131sm\u0131 G\u00fcney K\u00fcrdistan b\u00f6lgesindeki, bir k\u0131sm\u0131 da Kuzey K\u00fcrdistan\u2019daki kamplara yerle\u015fmi\u015fti. Avrupa ve di\u011fer k\u0131talara gidebilenler de olmu\u015ftu. \u00caz\u00eed\u00ee halk\u0131 b\u00fcy\u00fck bir savrulmay\u0131 ya\u015f\u0131yordu. \u0130nsanl\u0131k tarihi boyunca ya\u015famak i\u00e7in direndikleri son topraklar\u0131 da b\u0131rak\u0131yorlard\u0131.<\/p>\n\n\n\n

DA\u0130\u015e\u2019in denetimine giren her yerdeki \u00caz\u00eed\u00ee halk\u0131n\u0131n mallar\u0131 talan edilmi\u015fti. \u015eengal viraneydi. \u00caz\u00eed\u00eelerin evleri yak\u0131ld\u0131, y\u0131k\u0131ld\u0131, ya\u015fanamaz hale getirildi. \u015eengal\u2019de bulunan 68 dini kubbe yani hemen hemen hepsi patlat\u0131larak imha edildi. BM\u2019in verilerine g\u00f6re esir al\u0131nan \u00caz\u00eed\u00ee say\u0131s\u0131 6417 ki\u015fiydi. Bunlar\u0131n 3548\u2019i kad\u0131n, di\u011ferleri \u00e7ocuklard\u0131. Binlerce erkek, kad\u0131n ve \u00e7ocuk katledildi. \u015eu an \u015eengal\u2019in kasabalar\u0131nda 81 tane toplu mezar bulunuyor. Ayr\u0131ca bir-iki cenazenin birlikte g\u00f6m\u00fcld\u00fc\u011f\u00fc \u00e7ok say\u0131da k\u00fc\u00e7\u00fck toplu mezarlar var.<\/p>\n\n\n\n

Esir kad\u0131n ve \u00e7ocuklar\u0131n \u00f6zg\u00fcrle\u015ftirilmesi<\/strong><\/p>\n\n\n\n

Esir al\u0131nan kad\u0131n ve \u00e7ocuklar\u0131n kurtar\u0131lmas\u0131 i\u00e7in her t\u00fcrl\u00fc imkan de\u011ferlendirildi. Esir al\u0131nan kad\u0131n ve \u00e7ocuklar sadece sat\u0131lmam\u0131\u015ft\u0131 ayn\u0131 zamanda dinleri de\u011fi\u015ftirilmi\u015fti. Kurtar\u0131lan bir\u00e7ok \u00e7ocuk aral\u0131ks\u0131z olarak DA\u0130\u015e\u2019\u0131n ideolojik e\u011fitimlerinden ge\u00e7irildi\u011fi i\u00e7in \u00caz\u00eed\u00eelere kafir diyor, ailelerine yabanc\u0131 gibi bak\u0131yordu. Geli\u015fmelerden haberi olmayan esir al\u0131nm\u0131\u015f \u00caz\u00eed\u00ee kad\u0131nlar korkudan \u00caz\u00eed\u00ee olduklar\u0131n\u0131 s\u00f6ylemiyorlar, bu nedenle bulunam\u0131yorlard\u0131. \u00d6zellikle Kuzey Do\u011fu Suriye \u00f6zerk y\u00f6netiminin savunma g\u00fc\u00e7leri olan QSD, DA\u0130\u015e\u2019ten temizledikleri yerlerde, \u00caz\u00eed\u00ee kad\u0131n ve \u00e7ocuklar\u0131n\u0131, kendilerine bir daha zarar gelmeyece\u011fine ikna ederek ailelerine teslim etti. B\u00f6ylece binlerce kad\u0131n ve \u00e7ocuk kurtar\u0131ld\u0131. Ancak bu kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n toplumlar\u0131na yeniden adapte olmas\u0131 i\u00e7in uzun bir zamana ihtiya\u00e7 oldu\u011fu ve asl\u0131nda bir daha asla eskisi gibi olmayacaklar\u0131 da tahmin edilebilir. Di\u011fer yandan hala 3000\u2019e yak\u0131n \u00caz\u00eed\u00ee kad\u0131n ve \u00e7ocu\u011fu kay\u0131pt\u0131r ve ak\u0131betleri hakk\u0131nda hi\u00e7bir bilgi yoktur.<\/p>\n\n\n\n

\u00caz\u00eed\u00eeler bu son Fermanla yani soyk\u0131r\u0131m sald\u0131r\u0131s\u0131yla, hem fiziksel olarak b\u00fcy\u00fck bir kay\u0131p ya\u015fad\u0131lar, hem maddi de\u011ferlerinin t\u00fcm\u00fcn\u00fc yitirdiler, hem toplumsal travman\u0131n en a\u011f\u0131r\u0131n\u0131 ya\u015fad\u0131lar hem de \u00e7ok daha b\u00fcy\u00fck bir d\u0131\u015f g\u00f6\u00e7le b\u00fcy\u00fck bir savrulma ya\u015fad\u0131lar. Yani \u00e7ok a\u00e7\u0131k olarak katliam de\u011fil soyk\u0131r\u0131m ya\u015fad\u0131lar. Yok olma s\u0131n\u0131r\u0131na ula\u015ft\u0131lar. Bunca ya\u015fanm\u0131\u015fl\u0131klar\u0131na bir de kamplarda hala maruz kald\u0131klar\u0131 muameleleri de eklemek laz\u0131m. \u00d6zellikle G\u00fcney K\u00fcrdistan b\u00f6lge y\u00f6netimi ve KDP, kamplarda \u00caz\u00eed\u00eeleri siyasi ve ekonomik rant kayna\u011f\u0131 olarak de\u011ferlendiriyor. Yoksulluk, korku, g\u00fcvensizlik i\u00e7indeki halk\u0131n, ahlaki, ekonomik olarak savrulmas\u0131na, manip\u00fclasyonlarla topraklar\u0131na d\u00f6nmesinin engellenmesine yol a\u00e7an uygulamalar da bulunuyorlar. Halk\u0131n \u015eengal\u2019e geri d\u00f6nmemesi ve rant kap\u0131lar\u0131n\u0131n kapanmamas\u0131 i\u00e7in her yolu deniyorlar.<\/p>\n\n\n\n

KDP, kamplardaki \u00caz\u00eed\u00eeler \u00fczerinden ekonomik yard\u0131m ve siyasi destek al\u0131yorken, DA\u0130\u015e \u00f6ncesi d\u00f6nem gibi p\u00ea\u015fmergenin \u015eengal\u2019de yeniden egemen olmas\u0131n\u0131 istiyor. Halk\u0131 korumaya yana\u015fmayan ama halk\u0131n \u00fczerinde egemenlik kurmay\u0131 esas alan bu politika, \u00caz\u00eed\u00ee halk\u0131 taraf\u0131ndan kabul edilmiyor. KDP, YB\u015e ve \u00caz\u00eed\u00eelerin siyasi \u00f6rg\u00fctlerini karalayarak ve her t\u00fcrl\u00fc oyunu oynayarak, amac\u0131na ula\u015fmak istiyor. Ayn\u0131 zamanda T\u00fcrkiye devleti de \u00caz\u00eed\u00ee halk\u0131n\u0131n PKK taraf\u0131ndan kurtar\u0131lmas\u0131ndan rahats\u0131zl\u0131\u011f\u0131n\u0131 \u015eengal\u2019e hava sald\u0131r\u0131lar\u0131yla g\u00f6steriyor. Daha yeni soyk\u0131r\u0131m ya\u015fam\u0131\u015f olan bir halk\u0131n kendini savunma g\u00fc\u00e7leri ter\u00f6rize edilerek hedefleniyor. Katlediliyor, halk korkutulup ka\u00e7\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. KDP ve T\u00fcrk devletinin sald\u0131r\u0131lar\u0131 a\u00e7\u0131k ki soyk\u0131r\u0131m\u0131n tamamlanmas\u0131ndan ba\u015fka bir sonuca g\u00f6t\u00fcrm\u00fcyor. N\u00fcfusu bu kadar azalm\u0131\u015f olan bir halk \u00fczerinden hala egemenlik politikalar\u0131 y\u00fcr\u00fctmek, \u00e7ocuklar\u0131n\u0131 hava sald\u0131r\u0131lar\u0131yla katletmek, insani yard\u0131mlar\u0131n gelmesini engellemek, Osmanl\u0131\u2019n\u0131n yar\u0131m kalan i\u015flerini bitirmekten ba\u015fka ne anlama gelebilir. Yani T\u00fcrk devleti ve KDP \u00fczerinden soyk\u0131r\u0131m devam ediyor.<\/p>\n\n\n\n

Kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fck rol\u00fc<\/strong><\/p>\n\n\n\n

Katliamdan sonraki b\u00fct\u00fcn toparlanma \u00e7al\u0131\u015fmalar\u0131nda kad\u0131nlar\u0131n belirleyici bir rol\u00fc oldu. Analar topraklar\u0131n\u0131 savunmak i\u00e7in silah e\u011fitimi bile ald\u0131lar. D\u0131\u015fardan dayat\u0131lan b\u00fct\u00fcn sald\u0131rgan, rant\u00e7\u0131 politikalara en \u00f6nde tepkilerini g\u00f6sterdiler. Daha \u00f6nce hi\u00e7 siyasi \u00e7al\u0131\u015fmalara kat\u0131lmam\u0131\u015f, bir \u00f6rg\u00fctsel zemine kat\u0131lmam\u0131\u015f olmalar\u0131na ra\u011fmen, g\u00f6n\u00fcll\u00fc ve gereklili\u011finin bilincine vard\u0131klar\u0131ndan \u00e7ok h\u0131zl\u0131 adapte oldular. Esir al\u0131nan \u00caz\u00eed\u00ee kad\u0131nlar\u0131n\u0131n kurtar\u0131lmas\u0131 i\u00e7in \u00e7ok \u00e7aba sarf ettiler. Toplumun ya\u015fam\u0131 yeniden kurmas\u0131 i\u00e7in kurulan hizmet \u00e7al\u0131\u015fmalar\u0131nda, meclislerde kurucu roller \u00fcstlendiler. \u00caz\u00eed\u00ee kad\u0131nlar\u0131 h\u0131zla siyasalla\u015f\u0131yorlar. Toplumun genel \u00f6rg\u00fctl\u00fc yap\u0131lar\u0131na kat\u0131lmakla birlikte kad\u0131nlar\u0131n kendi \u00f6rg\u00fctl\u00fcl\u00fcklerinin de kurucular\u0131 oldular. Kad\u0131nlar\u0131n e\u011fitimini, \u00f6rg\u00fctlenmesini, m\u00fccadelesini, siyasalla\u015fmas\u0131n\u0131 sa\u011flayan, \u00caz\u00eed\u00ee \u00d6zg\u00fcr Kad\u0131n Hareketi olan TAJE\u2019yi kurdular. TAJE, \u00caz\u00eed\u00ee halk\u0131n\u0131n direni\u015flerine ruh veren, cesaret veren ve soyk\u0131r\u0131mc\u0131 tarihine kar\u015f\u0131 direni\u015fin sembol\u00fc olan \u00f6rg\u00fct olarak kuruldu. Kadim hakikatine sahip \u00e7\u0131kan ve y\u00fcz\u00fcn\u00fc \u00f6zg\u00fcr gelece\u011fe d\u00f6nen bir \u00f6rg\u00fct olarak geli\u015fti. TAJE b\u00fcnyesinde kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n\u0131 bir\u00e7ok ihtiyac\u0131n\u0131 kar\u015f\u0131lamak \u00fczere bir vak\u0131f kuruldu. Her kasabada meclislerini olu\u015fturdu. Kad\u0131n sorunlar\u0131n\u0131 tart\u0131\u015farak \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131na girdi. Ku\u015fkusuz bunlar hem \u00caz\u00eed\u00ee halk\u0131 i\u00e7in hem de \u00caz\u00eed\u00ee kad\u0131nlar\u0131 i\u00e7in tarihleri boyunca ilk kez ya\u015fanan geli\u015fmeler. Bir\u00e7ok kad\u0131n bu \u00e7al\u0131\u015fmalarda \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc oynasa da hala b\u00fct\u00fcn \u00caz\u00eed\u00ee kad\u0131nlar\u0131n\u0131n \u00f6rg\u00fctl\u00fc yap\u0131lar i\u00e7erisine girmedi\u011fi ger\u00e7e\u011fi de var. Ama \u015funu belirtmek laz\u0131m, \u00f6rg\u00fctl\u00fc olman\u0131n \u00f6nemi kavrand\u0131k\u00e7a, neler yapabildiklerinin somut \u00f6rnekleri a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131k\u00e7a kad\u0131nlar daha \u00e7ok kat\u0131l\u0131yor, daha \u00e7ok geli\u015fiyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00caz\u00eed\u00eeler Hakk\u0131nda Baz\u0131 Bilgiler \u00caz\u00eed\u00ee halk\u0131, k\u00f6k\u00fc tarihin derinliklerine dayanan ve K\u00fcrt halk\u0131n\u0131n en eski inan\u00e7 bi\u00e7imini bar\u0131nd\u0131ran bir yap\u0131ya sahip. Ancak kadim bir temele dayansa da \u015fimdiki inan\u00e7 bi\u00e7imi, 1000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda \u015e\u00eax Adi\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde olu\u015ftu. Tarihin en eski topluluklar\u0131n\u0131n kendilerini dilleri ve k\u00fclt\u00fcrel ortakl\u0131klar\u0131 \u00fczerinden de\u011fil dinleri \u00fczerinden adland\u0131rmalar\u0131 -Yahudilik\u2019te oldu\u011fu gibi- hala […]<\/p>\n","protected":false},"author":3,"featured_media":865,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[11],"tags":[],"class_list":["post-759","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sengal"],"acf":[],"yoast_head":"\n\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.kjkonline.net\/tr\/nivis\/759\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e\" \/>\n<meta property=\"og:description\" content=\"\u00caz\u00eed\u00eeler Hakk\u0131nda Baz\u0131 Bilgiler \u00caz\u00eed\u00ee halk\u0131, k\u00f6k\u00fc tarihin derinliklerine dayanan ve K\u00fcrt halk\u0131n\u0131n en eski inan\u00e7 bi\u00e7imini bar\u0131nd\u0131ran bir yap\u0131ya sahip. Ancak kadim bir temele dayansa da \u015fimdiki inan\u00e7 bi\u00e7imi, 1000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda \u015e\u00eax Adi\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde olu\u015ftu. Tarihin en eski topluluklar\u0131n\u0131n kendilerini dilleri ve k\u00fclt\u00fcrel ortakl\u0131klar\u0131 \u00fczerinden de\u011fil dinleri \u00fczerinden adland\u0131rmalar\u0131 -Yahudilik\u2019te oldu\u011fu gibi- hala […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kjkonline.net\/tr\/nivis\/759\" \/>\n<meta property=\"og:site_name\" content=\"KJK T\u00fcrk\u00e7e\" \/>\n<meta property=\"article:published_time\" content=\"2022-07-13T14:36:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-08-21T15:40:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"990\" \/>\n\t<meta property=\"og:image:height\" content=\"556\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Stera\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Stera\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"17 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759\"},\"author\":{\"name\":\"Stera\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/#\\\/schema\\\/person\\\/77a374b6f3188d0bdfbb280989c60a51\"},\"headline\":\"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu\",\"datePublished\":\"2022-07-13T14:36:14+00:00\",\"dateModified\":\"2022-08-21T15:40:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759\"},\"wordCount\":3496,\"image\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/wp-content\\\/uploads\\\/2022\\\/07\\\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg\",\"articleSection\":[\"\u015eengal\"],\"inLanguage\":\"tr\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759\",\"url\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759\",\"name\":\"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/wp-content\\\/uploads\\\/2022\\\/07\\\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg\",\"datePublished\":\"2022-07-13T14:36:14+00:00\",\"dateModified\":\"2022-08-21T15:40:28+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/#\\\/schema\\\/person\\\/77a374b6f3188d0bdfbb280989c60a51\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#primaryimage\",\"url\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/wp-content\\\/uploads\\\/2022\\\/07\\\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg\",\"contentUrl\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/wp-content\\\/uploads\\\/2022\\\/07\\\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg\",\"width\":990,\"height\":556},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/759#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/#website\",\"url\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/\",\"name\":\"KJK T\u00fcrk\u00e7e\",\"description\":\"K\u00fcrdistan Kad\u0131n Topluluklar\u0131\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/#\\\/schema\\\/person\\\/77a374b6f3188d0bdfbb280989c60a51\",\"name\":\"Stera\",\"url\":\"https:\\\/\\\/www.kjkonline.net\\\/tr\\\/nivis\\\/author\\\/stera\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.kjkonline.net\/tr\/nivis\/759","og_locale":"tr_TR","og_type":"article","og_title":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e","og_description":"\u00caz\u00eed\u00eeler Hakk\u0131nda Baz\u0131 Bilgiler \u00caz\u00eed\u00ee halk\u0131, k\u00f6k\u00fc tarihin derinliklerine dayanan ve K\u00fcrt halk\u0131n\u0131n en eski inan\u00e7 bi\u00e7imini bar\u0131nd\u0131ran bir yap\u0131ya sahip. Ancak kadim bir temele dayansa da \u015fimdiki inan\u00e7 bi\u00e7imi, 1000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda \u015e\u00eax Adi\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde olu\u015ftu. Tarihin en eski topluluklar\u0131n\u0131n kendilerini dilleri ve k\u00fclt\u00fcrel ortakl\u0131klar\u0131 \u00fczerinden de\u011fil dinleri \u00fczerinden adland\u0131rmalar\u0131 -Yahudilik\u2019te oldu\u011fu gibi- hala […]","og_url":"https:\/\/www.kjkonline.net\/tr\/nivis\/759","og_site_name":"KJK T\u00fcrk\u00e7e","article_published_time":"2022-07-13T14:36:14+00:00","article_modified_time":"2022-08-21T15:40:28+00:00","og_image":[{"width":990,"height":556,"url":"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg","type":"image\/jpeg"}],"author":"Stera","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"Stera","Tahmini okuma s\u00fcresi":"17 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#article","isPartOf":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759"},"author":{"name":"Stera","@id":"https:\/\/www.kjkonline.net\/tr\/#\/schema\/person\/77a374b6f3188d0bdfbb280989c60a51"},"headline":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu","datePublished":"2022-07-13T14:36:14+00:00","dateModified":"2022-08-21T15:40:28+00:00","mainEntityOfPage":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759"},"wordCount":3496,"image":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#primaryimage"},"thumbnailUrl":"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg","articleSection":["\u015eengal"],"inLanguage":"tr"},{"@type":"WebPage","@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759","url":"https:\/\/www.kjkonline.net\/tr\/nivis\/759","name":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu - KJK T\u00fcrk\u00e7e","isPartOf":{"@id":"https:\/\/www.kjkonline.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#primaryimage"},"image":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#primaryimage"},"thumbnailUrl":"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg","datePublished":"2022-07-13T14:36:14+00:00","dateModified":"2022-08-21T15:40:28+00:00","author":{"@id":"https:\/\/www.kjkonline.net\/tr\/#\/schema\/person\/77a374b6f3188d0bdfbb280989c60a51"},"breadcrumb":{"@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kjkonline.net\/tr\/nivis\/759"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#primaryimage","url":"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg","contentUrl":"https:\/\/www.kjkonline.net\/tr\/wp-content\/uploads\/2022\/07\/20220803-ezidi-kurtlerr-jpeg3c59e5-image.jpg","width":990,"height":556},{"@type":"BreadcrumbList","@id":"https:\/\/www.kjkonline.net\/tr\/nivis\/759#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kjkonline.net\/tr\/"},{"@type":"ListItem","position":2,"name":"\u015eengal\u2019de Toplumsal Ger\u00e7eklik Ve Kad\u0131n\u0131n Durumu"}]},{"@type":"WebSite","@id":"https:\/\/www.kjkonline.net\/tr\/#website","url":"https:\/\/www.kjkonline.net\/tr\/","name":"KJK T\u00fcrk\u00e7e","description":"K\u00fcrdistan Kad\u0131n Topluluklar\u0131","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kjkonline.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Person","@id":"https:\/\/www.kjkonline.net\/tr\/#\/schema\/person\/77a374b6f3188d0bdfbb280989c60a51","name":"Stera","url":"https:\/\/www.kjkonline.net\/tr\/nivis\/author\/stera"}]}},"_links":{"self":[{"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/posts\/759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/comments?post=759"}],"version-history":[{"count":1,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/posts\/759\/revisions"}],"predecessor-version":[{"id":762,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/posts\/759\/revisions\/762"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/media\/865"}],"wp:attachment":[{"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/media?parent=759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/categories?post=759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kjkonline.net\/tr\/wp-json\/wp\/v2\/tags?post=759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}