K\u00fcrtlerin Avrupa\u2019ya g\u00f6\u00e7\u00fc, ekonomik ve a\u011f\u0131rl\u0131kta siyasi bask\u0131lardan kaynakl\u0131 geli\u015fmi\u015ftir. \u00d6zellikle 1990 y\u0131l\u0131nda toplu bir k\u0131y\u0131m ile kar\u015f\u0131 kar\u015f\u0131ya kalan K\u00fcrt halk\u0131, kendi topraklar\u0131ndan s\u00fcrg\u00fcn edilmekle kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te 30 bin K\u00fcrt, fa\u015fist T\u00fcrk devleti taraf\u0131ndan \u00f6ld\u00fcr\u00fclm\u00fc\u015f ve 5 bin k\u00f6y bo\u015falt\u0131lm\u0131\u015ft\u0131r. Mevcut bask\u0131 ve i\u015fkenceler sonucu hem T\u00fcrkiye metropollerine hem de Avrupa\u2019ya yo\u011fun bir g\u00f6\u00e7 ak\u0131\u015f\u0131 olmu\u015ftur.<\/p>\n\n\n\n
Devletsiz bir topluluk olarak ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcren K\u00fcrtlerin, d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrmeleri her zaman i\u00e7in zor olmu\u015ftur. Hakim ulus devletlerin K\u00fcrtlere d\u00f6n\u00fck soyk\u0131r\u0131m uygulamalar\u0131; \u0130ran, Irak ve Suriye\u2019de de benzer olmu\u015ftur. Bu nedenle tarih boyunca, d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da s\u00fcrg\u00fcn ve g\u00f6\u00e7ler hep olagelmi\u015ftir.<\/p>\n\n\n\n
Varl\u0131\u011f\u0131, kimli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc elinden al\u0131nm\u0131\u015f bir halk\u0131n kendini ayakta tutmas\u0131, kendi dilini, kimli\u011fini ve k\u00fclt\u00fcr\u00fcn\u00fc koruyabilmesi, bir bilin\u00e7lenme ve \u00f6rg\u00fctlenme gerektirmektedir. Aksi halde, asimilasyon ve soyk\u0131r\u0131m politikalar\u0131ndan ka\u00e7arken, Avrupa gibi bir k\u0131tada, liberalizm ve kapitalizm \u00e7ark\u0131nda \u00f6\u011f\u00fct\u00fcl\u00fcp un ufak olmak da ciddi bir tehlike ta\u015f\u0131maktad\u0131r.<\/p>\n\n\n\n
PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde K\u00fcrdistan\u2019da geli\u015fen ulusal, s\u0131n\u0131fsal ve k\u00fclt\u00fcrel bilin\u00e7, halk\u0131n ve kad\u0131nlar\u0131n kendilerini \u00f6rg\u00fctlemelerine zemin haz\u0131rlam\u0131\u015ft\u0131r. Yurtseverlik bilincini \u00f6nceleyen ilk kad\u0131n \u00f6rg\u00fctlenmesi, 1987 y\u0131l\u0131nda Almanya\u2019da K\u00fcrdistan Yurtsever Kad\u0131nlar Birli\u011fi (YJWK) olarak ger\u00e7ekle\u015fmi\u015ftir. K\u00fcrt kad\u0131nlar\u0131 bir araya gelerek \u00f6rg\u00fctlenmi\u015f ve ilk ad\u0131m\u0131 atm\u0131\u015flard\u0131r. Yurtseverlik duygusu \u00f6z\u00fcnde kim oldu\u011funu bilmek ve nereye ait oldu\u011funu ruhsal, duygusal olarak diri tutmak ve y\u00f6n\u00fcn\u00fc nereye do\u011fru verece\u011fini belirlemektir. Bu nedenle Avrupa\u2019da geli\u015fen kad\u0131n \u00f6rg\u00fctlenmesi, tarihi ve toplumsal bir \u00f6neme sahip olmu\u015ftur.<\/p>\n\n\n\n
K\u00fcrdistan Yurtsever Kad\u0131nlar Birli\u011finin \u00f6ncelikli amac\u0131, diasporayla Avrupa\u2019n\u0131n her yerine yay\u0131lm\u0131\u015f K\u00fcrt kad\u0131nlar\u0131na ula\u015fmak ve \u00f6rg\u00fctlemek olmu\u015ftur. B\u00f6ylelikle ula\u015f\u0131lan, bilin\u00e7lenen ve \u00f6rg\u00fctlenen kad\u0131nlar; hem \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde hem de toplumsal ve siyasal \u00e7al\u0131\u015fmalarda aktif yer alm\u0131\u015flard\u0131r. Kad\u0131nlar, K\u00fcrt kurumlar\u0131nda k\u00fclt\u00fcrel, sosyal ve siyasal olarak kat\u0131l\u0131m sa\u011flam\u0131\u015flard\u0131r. S\u00f6z konusu \u00e7al\u0131\u015fmalar, g\u00fcn\u00fcm\u00fcz i\u00e7in \u00f6nemli bir birikim ve miras yaratm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Avrupa\u2019daki K\u00fcrt kad\u0131n hareketi, bu miras \u00fczerinden \u00f6rg\u00fctlenmesini geni\u015fletmi\u015f ve \u00e7al\u0131\u015fmalar\u0131n\u0131 zenginle\u015ftirmi\u015ftir. Avrupa sisteminin kapitalist, liberal politikalar\u0131na kar\u015f\u0131, \u00f6z g\u00fcc\u00fcne dayal\u0131 \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc geli\u015ftirmi\u015f, \u00f6ncelikli olarak kad\u0131nlar\u0131n ve halk\u0131n, bu sistem i\u00e7erisinde erimemesi i\u00e7in, e\u011fitim \u00e7al\u0131\u015fmalar\u0131, k\u00fclt\u00fcrel, sanatsal, bas\u0131n-yay\u0131n, \u00f6rg\u00fctlenme ve eylemlere a\u011f\u0131rl\u0131k vermi\u015ftir. Di\u011fer yandan kendi kimli\u011fi, k\u00fclt\u00fcr\u00fc, dili ve siyasal \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ile K\u00fcrdistan\u2019da geli\u015fen soyk\u0131r\u0131m ve imha sald\u0131r\u0131lar\u0131na kar\u015f\u0131 duyarl\u0131l\u0131k geli\u015ftirerek, kad\u0131nlar\u0131n kendilerini m\u00fccadelenin bir par\u00e7as\u0131 olarak g\u00f6rmesini ve sahiplenmesini sa\u011flam\u0131\u015f ve m\u00fccadelenin \u00f6nc\u00fcs\u00fc haline getirmi\u015ftir.<\/p>\n\n\n\n
Avrupa sisteminin y\u0131k\u0131c\u0131 ya\u015fam tarz\u0131na kar\u015f\u0131 moral de\u011ferlerin korunmas\u0131, ama\u00e7 ve inanc\u0131n keskin olmas\u0131 gereklili\u011finde hareketle, ideolojik, felsefi ve paradigmasal bo\u015fluklar\u0131n doldurulmas\u0131 ve bu esas \u00fczerinden \u00f6rg\u00fctlenmesi bir zorunluluk olarak ele al\u0131nm\u0131\u015ft\u0131r. Liberal ya\u015fam\u0131n albenisine kar\u015f\u0131, toplulu\u011fu koruman\u0131n tek yolunun; toplumsall\u0131\u011f\u0131 sa\u011flamak ve bu toplumsall\u0131\u011f\u0131n da\u011f\u0131l\u0131p par\u00e7alanmamas\u0131 i\u00e7in \u00f6rg\u00fctlenmeyi geni\u015f kesimlere yaymak ve geli\u015fen \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc kurumla\u015fmalarla kal\u0131c\u0131 hale getirmek oldu\u011funu savunmu\u015flard\u0131r.<\/p>\n\n\n\n
S\u00f6z konusu ihtiya\u00e7lar\u0131n giderilmesi, sorunlar\u0131n \u00e7\u00f6z\u00fclmesi, alternatif m\u00fccadele ve ya\u015fam alanlar\u0131n\u0131n olu\u015fturulmas\u0131 i\u00e7in kad\u0131nlar, kendilerini konfederal sistem bi\u00e7iminde \u00f6rg\u00fctlemi\u015flerdir. Bu temelde komiteler, meclisler, birlikler ve hareketler olu\u015fturulmu\u015ftur.<\/p>\n\n\n\n
Geli\u015fen kad\u0131n konfederal sistemi; perspektifini ve felsefesini K\u00fcrt halk \u00f6nderi Abdullah \u00d6calan\u2019\u0131n Demokratik, Ekolojik ve Kad\u0131n \u00d6zg\u00fcrl\u00fck\u00e7\u00fc \u00e7izgisinden alarak, Avrupa k\u0131tas\u0131n\u0131n bir\u00e7ok \u00fclkesinde \u00f6rg\u00fctlenmi\u015ftir.<\/p>\n\n\n\n
K\u0131tan\u0131n her bir k\u00f6\u015fesine yay\u0131lm\u0131\u015f olan K\u00fcrt kad\u0131nlar\u0131n\u0131n mevcut \u00f6rg\u00fctl\u00fcl\u00fc\u011fe do\u011frudan kat\u0131l\u0131mlar\u0131n\u0131n sa\u011flanmas\u0131 esas al\u0131narak, yerelden ba\u015flan\u0131larak \u00f6rg\u00fctlenmi\u015f, mahalle il\u00e7e ve illerde komiteler ve meclisler olu\u015fturulmu\u015ftur. Olu\u015fturulan meclislerde ihtiya\u00e7 temelli komisyonlar olu\u015fturulmu\u015ftur. Mevcut \u00f6rg\u00fctsel zeminlerde, zorunlu ve g\u00f6n\u00fcll\u00fc asimilasyon, cinsiyet\u00e7i liberal geri ve geleneksel politika ve uygulamalara kar\u015f\u0131 m\u00fccadele y\u00fcr\u00fct\u00fclm\u00fc\u015f, alternatif plan proje ve programlar olu\u015fturulmu\u015ftur. Kad\u0131nlar\u0131n ailede, sokakta, i\u015f yerinde, okulda ekonomik alanlarda u\u011frad\u0131klar\u0131 bask\u0131, \u015fiddet, ezilmi\u015flik ve ayr\u0131mc\u0131l\u0131k, dayat\u0131lan e\u015fitsizlik ve s\u00f6m\u00fcr\u00fc, g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmaya ve fark\u0131ndal\u0131k yarat\u0131lmaya \u00e7al\u0131\u015f\u0131larak, kad\u0131n dayan\u0131\u015fmas\u0131 g\u00fc\u00e7lendirilmi\u015ftir. Di\u011fer yandan, d\u00f6nemsel kampanyalarla, namus olgusu ve kad\u0131na dayat\u0131lan k\u0131r\u0131m ve katliamlar te\u015fhir edilmi\u015f, kad\u0131nlar\u0131n toplumsal yeniden in\u015fada, \u00f6zne olabilmeleri i\u00e7in pozitif kampanyalar da y\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Toplumsal cinsiyet\u00e7ili\u011fin a\u015f\u0131lmas\u0131, demokratik bir ya\u015fam\u0131n olu\u015fturulmas\u0131, \u00f6zg\u00fcr kad\u0131n ve \u00f6zg\u00fcr erke\u011fin yarat\u0131lmas\u0131 ve bu bilincin kal\u0131c\u0131la\u015fmas\u0131n\u0131 sa\u011flayacak kurumla\u015fmalar i\u00e7in \u00f6zg\u00fcn ve \u00f6zerk yap\u0131lar olu\u015fturulmu\u015ftur.<\/p>\n\n\n\n
2014 y\u0131l\u0131ndan itibaren \u00f6zg\u00fcn ve \u00f6zerk olarak \u00f6rg\u00fctlenen kad\u0131n konfederal sistemi kapsam\u0131nda toplumsal, sosyal, ekonomik, diplomatik, k\u00fclt\u00fcrel, inan\u00e7, e\u011fitim, dil, jineoloji, gen\u00e7 kad\u0131n vb. bir\u00e7ok alanda komite olu\u015fumuna gidilmi\u015ftir. Bu komitelerin yerel meclisler i\u00e7inde kendini \u00f6rg\u00fctlemesiyle, yerel irade, bilin\u00e7, \u00f6z g\u00fc\u00e7, dayan\u0131\u015fma ve kolektif ruh geli\u015ftirilmi\u015f ve g\u00fc\u00e7lendirilmi\u015ftir.<\/p>\n\n\n\n
Ya\u015fam\u0131n hi\u00e7bir ayr\u0131nt\u0131s\u0131n\u0131 egemen g\u00fc\u00e7lerin insaf\u0131na b\u0131rakmamak ad\u0131na meclislerde olu\u015fturulan komiteler b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Ekonomik sorunlar, sosyal- toplumsal sorunlar, zihinsel, ruhsal, duygusal sorunlar, k\u00fclt\u00fcrel, sanatsal, edebi sorunlar, ataerkil sistemin bir b\u00fct\u00fcn yaratm\u0131\u015f oldu\u011fu sorunlar bu komiteler taraf\u0131ndan ele al\u0131nmakta ve \u00e7\u00f6z\u00fcm i\u00e7in \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Avrupa K\u00fcrt Kad\u0131n Hareketi; eylemlerle, e\u011fitimlerle, bas\u0131n-yay\u0131n organlar\u0131 ile, ekonomik modellerle, kad\u0131n at\u00f6lyeleri, kooperatif gibi olu\u015fumlarla, kad\u0131n dayan\u0131\u015fma a\u011flar\u0131yla, uluslararas\u0131 konferanslar, \u00e7al\u0131\u015ftaylar, sosyal forumlar ve kamplar \u00f6rg\u00fctleyerek, kad\u0131na uygulanan \u015fiddet ve kad\u0131n katliamlar\u0131na kar\u015f\u0131 fark\u0131ndal\u0131k yaratma ama\u00e7l\u0131 k\u0131sa ve orta vadeli hamlelerle, aile ziyaretleri ve aile e\u011fitim kamplar\u0131, \u00f6zg\u00fcn erkek e\u011fitimleri ve karma e\u011fitimler vb. yol y\u00f6ntemlerle, bilin\u00e7lenme ve \u00f6rg\u00fctlenmede \u00f6nemli bir a\u015fama kat etmi\u015ftir.<\/p>\n\n\n\n
Avrupa\u2019da, K\u00fcrt Kad\u0131n Hareketinin demokratik konfederal sisteminin geli\u015ftirilmesi i\u00e7in ciddi bir zemin ve potansiyel bulunmaktad\u0131r. Bir taraftan d\u00f6rt par\u00e7adan gelen K\u00fcrt halk\u0131, di\u011fer yandan halk\u0131n ta\u015f\u0131d\u0131\u011f\u0131 farkl\u0131 inan\u00e7lar\u0131n (Alevi, Ezidi, Yaresan, M\u00fcsl\u00fcman vb.) bir arada olmas\u0131; K\u00fcrtlerde ya\u015fanan s\u00f6m\u00fcrgeci etkilerin ve bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n a\u015f\u0131larak, demokratik ulus bilincinin kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde olu\u015fmas\u0131na ciddi bir zemin sunmaktad\u0131r. Yine demokratik g\u00fc\u00e7 birlikleri ve enternasyonal dayan\u0131\u015fma a\u011flar\u0131, inisiyatif ve \u00f6rg\u00fctlenmelerle yerel ve evrensel ba\u011f\u0131 geli\u015ftirmede b\u00fcy\u00fck bir potansiyel ortaya \u00e7\u0131kartm\u0131\u015ft\u0131r. Bu potansiyel \u00fczerinden; kad\u0131n d\u00fcnya y\u00fcr\u00fcy\u00fc\u015f\u00fc, kad\u0131n d\u00fcnya kongresi ve kad\u0131n demokratik cephesinin \u00e7al\u0131\u015fmalar\u0131 i\u00e7in \u00e7al\u0131\u015fmalar yap\u0131lmakta ve \u00f6rg\u00fctlenme modelleri geli\u015ftirilmektedir. Toplumsal kad\u0131n s\u00f6zle\u015fmesi ile nas\u0131l ya\u015fayaca\u011f\u0131na, ya\u015fam\u0131n\u0131 nas\u0131l d\u00fczenleyece\u011fine ili\u015fkin kad\u0131n iradesinin g\u00fc\u00e7l\u00fc bulu\u015fmas\u0131 ve ortakla\u015ft\u0131r\u0131lmas\u0131 \u00f6nemli bir g\u00fcndem etraf\u0131ndan devam etmektedir. K\u00fcrt kad\u0131n\u0131n K\u00fcrdistan\u2019da ba\u015flay\u0131p Avrupa ve di\u011fer d\u00fcnya \u00fclkelerine yay\u0131lan \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc, bug\u00fcn \u00e7\u0131tay\u0131 daha da y\u00fckselterek, tart\u0131\u015fma d\u00fczeyini D\u00fcnya Kad\u0131n Konfederalizmine ta\u015f\u0131may\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00fcrtlerin Avrupa\u2019ya g\u00f6\u00e7\u00fc, ekonomik ve a\u011f\u0131rl\u0131kta siyasi bask\u0131lardan kaynakl\u0131 geli\u015fmi\u015ftir. \u00d6zellikle 1990 y\u0131l\u0131nda toplu bir k\u0131y\u0131m ile kar\u015f\u0131 kar\u015f\u0131ya kalan K\u00fcrt halk\u0131, kendi topraklar\u0131ndan s\u00fcrg\u00fcn edilmekle kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te 30 bin K\u00fcrt, fa\u015fist T\u00fcrk devleti taraf\u0131ndan \u00f6ld\u00fcr\u00fclm\u00fc\u015f ve 5 bin k\u00f6y bo\u015falt\u0131lm\u0131\u015ft\u0131r. Mevcut bask\u0131 ve i\u015fkenceler sonucu hem T\u00fcrkiye metropollerine hem de Avrupa\u2019ya […]<\/p>\n","protected":false},"author":3,"featured_media":782,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[23],"tags":[],"class_list":["post-781","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa"],"acf":[],"yoast_head":"\n