KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zer\u00een R\u00fbken, \u201c\u0130ran, kad\u0131nlar\u0131n iradesi ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcyle \u00f6zg\u00fcrle\u015fecektir. \u0130ran rejimini a\u015facak olan kad\u0131n devrimidir\u201d dedi.<\/p>\n\n\n\n
K\u00f6kl\u00fc ve ya\u015fam\u0131n t\u00fcm alanlar\u0131na etki eden bir kad\u0131n devrimi olmadan, hakim olan erkek zihniyetinin kurum, kuram ve kavramlar\u0131n\u0131 de\u011fi\u015ftirmenin veya a\u015fman\u0131n m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 s\u00f6yleyen KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zer\u00een R\u00fbken, \u201cDin kisvesi ad\u0131 alt\u0131nda geli\u015ftirilen \u015feriat kanunlar\u0131 ve dayat\u0131lan zorunlu hicap kanunu bir safsatad\u0131r, \u00e7arp\u0131tmad\u0131r, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r. Kad\u0131ndan korkmad\u0131r\u201d diyerek ortak direni\u015f ve \u00f6rg\u00fctlenmenin \u00f6nemini vurgulad\u0131.<\/p>\n\n\n\n
KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zer\u00een R\u00fbken, \u0130ran devletinin kad\u0131n katliamlar\u0131na dair ANF’nin sorular\u0131n\u0131 yan\u0131tlad\u0131.<\/p>\n\n\n\n
3. D\u00fcnya Sava\u015f\u0131 ortam\u0131nda sistemin kad\u0131na dayatt\u0131\u011f\u0131 stat\u00fcy\u00fc de dikkate alarak, \u0130ran rejiminin kad\u0131na y\u00f6nelik \u00e7ok ciddi sald\u0131r\u0131s\u0131n\u0131 nas\u0131l izah ediyorsunuz?<\/strong><\/p>\n\n\n\n Toplumsall\u0131\u011fa ve kad\u0131nlara kar\u015f\u0131 siyasal, sosyal, \u00f6rg\u00fctsel, ahlaki her boyutuyla bir sava\u015f sistemi olan kapitalist sistemin geli\u015ftirdi\u011fi, III. D\u00fcnya Sava\u015f\u0131 temelinde bir sald\u0131r\u0131 bulunmaktad\u0131r. Bug\u00fcn her ne kadar kaba sava\u015f ger\u00e7ekli\u011fiyle yans\u0131yor olsa da ya\u015fam\u0131n b\u00fct\u00fcn alanlar\u0131nda bu zihniyetle sald\u0131rmaktad\u0131r. Bilimden sanata, d\u00fc\u015f\u00fcnce merkezleri olan akademilerden \u00fcniversitelere, ekonomik alanlardan siyasal alanlara kadar toplumun t\u00fcm h\u00fccrelerine s\u0131zm\u0131\u015f olan bu ger\u00e7eklik, toplumlar ve halklar nezdinde bir iflas\u0131 da ya\u015famaktad\u0131r. Bu alanlarda ya\u015fanan toplumsal problemler sistemin sonu oldu\u011fu kadar d\u00fcnya devriminin nedenlerini olu\u015fturmaktad\u0131r. Modernitenin kendi krizini a\u015fma amac\u0131 ayn\u0131 zamanda III. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n da gerek\u00e7esidir. Bu anlamda R\u00eaber Apo\u2019nun, III. D\u00fcnya Sava\u015f\u0131 tespitini ve nedenlerini do\u011fru anlamak ve bu sava\u015fa kar\u015f\u0131 ideolojik, k\u00fclt\u00fcrel, politik ve temelde kad\u0131nlar olarak, \u00f6z savunma m\u00fccadelemizi b\u00fcy\u00fctmek temel amac\u0131m\u0131z olmaktad\u0131r. III. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n geli\u015ftirildi\u011fi temel alan K\u00fcrdistan’d\u0131r. R\u00eaber Apo, III. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n uluslararas\u0131 komployla ba\u015flad\u0131\u011f\u0131n\u0131 de\u011ferlendirirken bu sava\u015f\u0131n niteli\u011fini, taraflar\u0131n kimler oldu\u011funu ve olas\u0131 geli\u015fmeleri de b\u00fcy\u00fck bir \u00f6ng\u00f6r\u00fcyle ortaya koymu\u015ftu. Ortado\u011fu\u2019da y\u00fcr\u00fct\u00fclen bu soyk\u0131r\u0131m sistemi ve sava\u015f\u0131n\u0131n hedefinin, R\u00eaber Apo \u015fahs\u0131nda \u00f6zg\u00fcr K\u00fcrtl\u00fck, \u00f6zg\u00fcr K\u00fcrdistan, \u00f6zg\u00fcr ya\u015fam ve \u00f6zg\u00fcr kad\u0131n oldu\u011fu, bug\u00fcn daha iyi anla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n \u0130ran devrim tarihinde en etkili g\u00fc\u00e7 konumundayd\u0131 kad\u0131nlar. Kapitalist modernitenin en \u00e7ok y\u00fcklendi\u011fi, y\u00f6neldi\u011fi, soyk\u0131r\u0131mdan ge\u00e7irdi\u011fi kad\u0131n kimli\u011fi \u015fahs\u0131nda toplumlar, halklar, inan\u00e7lar ve t\u00fcm kimlikler soyk\u0131r\u0131mdan ge\u00e7irilmektedir. 21. y\u00fczy\u0131l ger\u00e7e\u011fi temelde modernitenin krizine ve III. D\u00fcnya Sava\u015f\u0131\u2019na yol a\u00e7an temel \u00e7eli\u015fkilerin d\u0131\u015fa vurdu\u011fu, \u00f6zg\u00fcrl\u00fck probleminin daha fazla g\u00f6r\u00fcn\u00fcrl\u00fck kazand\u0131\u011f\u0131 bir y\u00fczy\u0131ld\u0131r. Bu y\u00fczy\u0131l\u0131n kad\u0131n y\u00fczy\u0131l\u0131 olaca\u011f\u0131 tespiti ise cins \u00e7eli\u015fkisinin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131na ve \u00e7\u00f6z\u00fcm\u00fcne dair olu\u015fan ko\u015fullara ve bunu ba\u015farma gereklili\u011fine dayanmaktad\u0131r. Bu nedenlerle R\u00eaber Apo’nun geli\u015ftirdi\u011fi \u00f6zg\u00fcr kad\u0131n kimli\u011fimizle, III. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n bir taraf\u0131 durumunday\u0131z. III. D\u00fcnya Sava\u015f\u0131\u2019na kar\u015f\u0131 m\u00fccadele R\u00eaber Apo felsefesiyle bulu\u015fan, \u00f6rg\u00fctlenen, eylemsel k\u0131l\u0131nan kad\u0131n kimli\u011fiyle ve devrimiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n KADINLARIN D\u0130REN\u0130\u015e\u0130 BEL\u0130RLEY\u0130C\u0130D\u0130R<\/strong><\/p>\n\n\n\n Rojhilat ve \u0130ran’da KJAR \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen \u00f6zg\u00fcr kad\u0131n m\u00fccadelesi kazanacakt\u0131r. Rojhilat ve \u0130ran’daki kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, bir\u00e7ok \u015fehre de yay\u0131lacak olan eylemlerde ortaya \u00e7\u0131kan ger\u00e7eklik, tam da bu hakikati anlatmaktad\u0131r. Bu anlamda KJAR \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen, \u00f6zg\u00fcr kad\u0131n m\u00fccadelesi, \u0130ran-Rojhilat kad\u0131nlar\u0131na b\u00fcy\u00fck bir umut olmu\u015ftur. Rojhilat kad\u0131n hareketinin \u00f6nc\u00fcl\u00fc\u011f\u00fc, \u0130ran’daki erkek egemen zihniyete ve uygulamalar\u0131na kar\u015f\u0131 ortak bir \u00f6zg\u00fcr cephe a\u00e7m\u0131\u015f durumundad\u0131r. Bu anlamda ciddi bir etki g\u00fcc\u00fcne sahip oldu\u011funu belirtebiliriz. Dolay\u0131s\u0131yla merkezi uygarl\u0131k sisteminin hegemonik in\u015fas\u0131na kar\u015f\u0131 \u00f6zg\u00fcr e\u015f ya\u015fam\u0131 in\u015fa eden, bu sisteme kar\u015f\u0131 d\u00fcnyada ve Ortado\u011fu\u2019da sistem \u00f6neren, paradigmas\u0131n\u0131 olu\u015fturan, \u00f6rg\u00fctlenen tek g\u00fc\u00e7 vard\u0131r; o da R\u00eaber Apo’dur. Rojhilatl\u0131 kad\u0131nlar, R\u00eaber Apo\u2019dan olduk\u00e7a g\u00fc\u00e7l\u00fc etkilendikleri i\u00e7in bu kadar diktat\u00f6r bir rejimin k\u00f6leli\u011fine kar\u015f\u0131 direnmektedir. \u0130\u015fte R\u00eaber Apo \u00fczerinde geli\u015ftirilen tecrit sistemini bu sava\u015ftan ba\u011f\u0131ms\u0131z ele alamay\u0131z. R\u00eaber Apo’nun varl\u0131\u011f\u0131 sistemin politikalar\u0131n\u0131 bo\u015fa \u00e7\u0131karmakta, t\u00fcm d\u00fcnyaya kar\u015f\u0131 ideolojik, politik, felsefi olarak k\u00fclt\u00fcrel direni\u015ftedir. Kad\u0131nlar da R\u00eaber Apo ile birlikte k\u00fclt\u00fcrel de\u011fi\u015fimi dayatmaktad\u0131r. Bu ayn\u0131 zamanda \u00f6zg\u00fcr kad\u0131na da bir \u00e7a\u011fr\u0131d\u0131r ve kad\u0131nlara da bu zihniyete kar\u015f\u0131 direnin ve kendiniz olun, demektir. T\u00fcm kad\u0131nlara \u00f6zg\u00fcrl\u00fck yolunu g\u00f6steren R\u00eaber Apo olmaktad\u0131r.<\/p>\n\n\n\n Kapitalist modernite g\u00fc\u00e7lerinin komployla ba\u015flayan Ortado\u011fu m\u00fcdahalesinin, R\u00eaber Apo’nun geli\u015ftirdi\u011fi paradigma ve tarihten \u00e7\u0131kar\u0131lm\u0131\u015f derslerle dolu g\u00fc\u00e7l\u00fc politikalarla ba\u015far\u0131s\u0131z kald\u0131\u011f\u0131n\u0131 belirtebiliriz.<\/p>\n\n\n\n KADIN DEVR\u0130M\u0130N\u0130 ENGELLEME \u00c7ABASI<\/strong><\/p>\n\n\n\n R\u00eaber Apo’nun kad\u0131n devrimi perspektifi ve politikalar\u0131yla art\u0131k reddedilemez bir ger\u00e7eklik olarak t\u00fcm d\u00fcnya, t\u00fcm K\u00fcrdistan ve Rojhilat-\u0130rani halklar\u0131n ve kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck umuduna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Rojhilat kad\u0131n hareketi \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan devrimsel s\u00fcre\u00e7, demokratik ulus in\u015fas\u0131 ve sistemiyle \u00f6rg\u00fctlenen kad\u0131nlar\u0131n, iradesel duru\u015fu ve m\u00fccadelesinin, \u0130ran sistem kar\u015f\u0131s\u0131ndaki yenilmezli\u011fi oldu\u011funu belirtebiliriz. \u015eu an bir\u00e7ok yerde geli\u015fen kad\u0131n katliamlar\u0131n\u0131n en temel ama\u00e7lar\u0131ndan bir tanesi de Ortado\u011fu\u2019yu ve d\u00fcnyay\u0131 etkileyecek olan kad\u0131n devrimini engellenmesidir. \u0130ran’da kad\u0131nlar\u0131n g\u00fcc\u00fc \u00e7ok belirleyicidir. Kapitalist modernitenin ya\u015fad\u0131\u011f\u0131 ve ya\u015fatt\u0131\u011f\u0131 krizlerle, erkek egemen zihniyetin Ortado\u011fu\u2019da ya\u015fanan fethini a\u015facak olan, kad\u0131n devrimidir. \u0130ran ve Rojhilat’taki kad\u0131n m\u00fccadelesi belirleyicidir. Bunun i\u00e7in t\u00fcm ko\u015fullar ve olanaklar\u0131n oldu\u011funu rahatl\u0131kla belirtebiliriz. \u0130ran ve Rojhilat’ta k\u00f6kl\u00fc bir \u015fekilde ya\u015fam\u0131n t\u00fcm alanlar\u0131na etki eden bir kad\u0131n devrimi olmadan hakim olan erkek zihniyeti, kurum, kuram ve kavramlar\u0131n\u0131 de\u011fi\u015ftirmek ve a\u015fmak m\u00fcmk\u00fcn de\u011fildir. \u00d6zellikle geli\u015fen kad\u0131n m\u00fccadelesinin sonu\u00e7lar\u0131n\u0131 de\u011ferlendiren s\u00f6m\u00fcrgeci, egemenlik\u00e7i \u0130ran rejiminin sistem g\u00fc\u00e7leri, kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fcn geli\u015ftirdi\u011fi sistemi ve etkilerini yok etmek, yok edemezse de en ufuk bir refleksini bile zay\u0131flatarak revize etmeyi hedeflemektedir. Bu ama\u00e7la \u00f6zel sava\u015f politikalar\u0131n\u0131 devreye koymu\u015ftur. Kad\u0131na y\u00f6nelik geli\u015fen bu soyk\u0131r\u0131m o ama\u00e7la devreye konulmu\u015ftur.<\/p>\n\n\n\n \u00d6Z\u00dcN\u00dc BO\u015eALTMAK \u0130ST\u0130YORLAR<\/strong><\/p>\n\n\n\n Bu anlamda III. D\u00fcnya Sava\u015f\u0131 Rojhilat ve \u0130ran’da da kad\u0131n m\u00fccadelemizin \u00f6z\u00fcn\u00fc bo\u015faltmay\u0131, kendi ak\u0131llar\u0131nca \u00f6zg\u00fcrl\u00fck \u00e7izgimizi liberalle\u015ftirmeyi, sistemle\u015ftirmeyi ve kendimize kar\u015f\u0131t hale getirmeyi hedeflemektedir. R\u00eaber Apo\u2019nun en stratejik \u00e7al\u0131\u015fmalar\u0131ndan olan kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7al\u0131\u015fmalar\u0131 t\u00fcm K\u00fcrdistan par\u00e7alar\u0131 ve t\u00fcm d\u00fcnya kad\u0131nlar\u0131na y\u00f6neliktir. D\u00fcnya kad\u0131nlar\u0131, R\u00eaber Apo’nun g\u00f6r\u00fc\u015flerine sadece de\u011fer vermiyor. Bir \u00f6zg\u00fcrl\u00fck ve kurtulu\u015f projesi olarak g\u00f6r\u00fcyor. S\u00f6m\u00fcrgeci \u0130ran rejimi de bu \u00f6zg\u00fcrl\u00fck g\u00fcc\u00fcne \u00e7ok sert y\u00f6nelerek ortadan kald\u0131rmay\u0131 ve etkisizle\u015ftirmeyi ama\u00e7lamaktad\u0131r. \u0130ran ve Rojhilat kad\u0131nlar\u0131n\u0131 hedef alarak \u00f6zel sava\u015f politikalar\u0131n\u0131, derinlikli stratejik bir devlet plan\u0131 olarak devreye koymu\u015ftur. Kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 geli\u015ftirmektedir. \u0130ran ve Rojhilat’ta h\u00fccrelerine kadar ideolojik donan\u0131m\u0131n\u0131 geli\u015ftiren ve ideolojik savunma kadar, kad\u0131n devrimi perspektifiyle hamle geli\u015ftiren bir kad\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcne ve duru\u015funa ihtiyac\u0131m\u0131z, her zamanki d\u00f6nemden daha fazla kendisini dayatm\u0131\u015f bulunmaktad\u0131r.<\/p>\n\n\n\n AYNI ZAMANDA \u0130DEOLOJ\u0130K SAVA\u015eTIR<\/strong><\/p>\n\n\n\n Rojhilat-\u0130ran’daki kad\u0131n devrimine kar\u015f\u0131 geli\u015ftirilen kad\u0131n katliamlar\u0131, tecav\u00fcz ve hicap, ba\u015f\u00f6rt\u00fc ad\u0131 alt\u0131nda geli\u015ftirilen, kad\u0131n soyk\u0131r\u0131m sava\u015f\u0131, ayn\u0131 zamanda ideolojik bir sava\u015ft\u0131r. Bu ideolojik sava\u015f\u0131, kapitalist modernitenin toplumda, siyasette, ekonomide, do\u011fada, k\u00fclt\u00fcr sanatta, medyada, e\u011fitimde kad\u0131na y\u00f6nelik olarak geli\u015ftirilen stratejik planl\u0131 bir sald\u0131r\u0131s\u0131 olarak de\u011ferlendirebiliriz. Toplumsal cinsiyet\u00e7ili\u011fin ayyukaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. \u0130ran’da kad\u0131nlar art\u0131k bu zihniyete kar\u015f\u0131 bedeli ne olursa olsun direniyor. Fars, K\u00fcrt, Arap, Beluc ve Azeri kad\u0131nlar olarak \u00f6rg\u00fctlenmeli, \u00f6z savunmam\u0131z\u0131 geli\u015ftirmeli, cins m\u00fccadelesinde devrimci hamlelerle kazanmal\u0131y\u0131z. Bug\u00fcn, kad\u0131n dayan\u0131\u015fmas\u0131ndan daha ileriye bizi g\u00f6t\u00fcrecek, ortak \u00f6rg\u00fctlenmeye gitmenin vaktidir. \u00d6ncelikle zihniyette, bilin\u00e7te iradesel g\u00fc\u00e7lenmeyi geli\u015ftirmeliyiz.<\/p>\n\n\n\n \u00d6zellikle J\u00eena Em\u00een\u00ee ve \u015eil\u00ear Res\u00fbl\u00ee’yi, \u0130ran devletinin \u00f6zel g\u00f6revlileri katletti. Hicap kampanyas\u0131ndan sonra geli\u015fen sald\u0131r\u0131lar tesad\u00fcf m\u00fcd\u00fcr?<\/strong><\/p>\n\n\n\n K\u00fcrdistan’da y\u00fcr\u00fct\u00fclen kad\u0131n m\u00fccadelesinin \u201cJin jiyan azad\u00ee\u201d slogan\u0131yla bir kimlik kazand\u0131\u011f\u0131n\u0131 belirtmek m\u00fcmk\u00fcn. Bu slogan art\u0131k t\u00fcm d\u00fcnyan\u0131n bir \u00f6zg\u00fcr ya\u015fam \u00e7\u0131\u011fl\u0131\u011f\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Katledilen J\u00eena Em\u00een\u00ee i\u00e7in yap\u0131lan y\u00fcr\u00fcy\u00fc\u015flerde kad\u0131nlar ve erkekler taraf\u0131ndan temel bir \u00f6zg\u00fcrl\u00fck \u00e7\u0131\u011fl\u0131\u011f\u0131 olarak, bu slogan y\u00fcz binler taraf\u0131ndan hayk\u0131r\u0131lm\u0131\u015ft\u0131r. ‘Jin jiyan azad\u00ee’nin g\u00fcc\u00fc kad\u0131nlar ve toplum, s\u00f6m\u00fcrgeci devlete b\u00fcy\u00fck bir ders vermi\u015ftir. T\u00fcm \u0130rani halklar bu slogan etraf\u0131nda talep ve \u00e7\u00f6z\u00fcm\u00fcn\u00fc daha fazla geli\u015ftirerek eylemselliklerini s\u00fcrd\u00fcrmelidir. Yani kad\u0131n ya\u015fam demektir, ya\u015fam\u0131n kayna\u011f\u0131d\u0131r. Kad\u0131n\u0131n kendi kimli\u011fini bu ger\u00e7eklikten ald\u0131\u011f\u0131n\u0131 belirtmek gerekir. Bu nedenle ya\u015fam, toplum, emek, a\u015fk ve direni\u015fle ba\u011f\u0131 g\u00fc\u00e7l\u00fc olan Rojhilat\u00ea Kurdistan ve \u0130ranl\u0131 kad\u0131nlar bu soyk\u0131r\u0131mc\u0131 sald\u0131r\u0131y\u0131 durdurarak, kad\u0131nlar\u0131n g\u00fcvenli dola\u015faca\u011f\u0131 bir \u0130ran yarat\u0131lacakt\u0131r. Ba\u015ftan K\u00fcrt kad\u0131nlar\u0131 olmak \u00fczere Fars, Beluc, Arap ve Azeri kad\u0131nlar her t\u00fcrl\u00fc i\u015fgal, talan, soyk\u0131r\u0131m, tecav\u00fcz ve \u015fiddet kar\u015f\u0131s\u0131nda toplumsal de\u011ferleri koruma ve bu direni\u015fe sahip \u00e7\u0131kt\u0131klar\u0131n\u0131 onlarca kentteki b\u00fcy\u00fck eylemlerle g\u00f6stermi\u015ftir. Sineli J\u00eena Em\u00een\u00ee ve Mer\u00eewanl\u0131 \u015eiler Res\u00fbl\u00ee’ye kar\u015f\u0131 uygulanan katliamc\u0131 zihniyetin en temel ama\u00e7lar\u0131ndan bir tanesi de Rojhilat ve \u0130ran’da \u00f6zellikle de Ortado\u011fu\u2019yu da etkileyecek kad\u0131n devriminin engellenmesidir. \u00c7\u00fcnk\u00fc \u0130ran, kad\u0131nlar\u0131n iradesi ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcyle \u00f6zg\u00fcrle\u015fecektir. \u0130ran rejiminin ya\u015fad\u0131\u011f\u0131 ve ya\u015fatt\u0131\u011f\u0131 krizlerle, erkek egemen zihniyetin ve bu ya\u015fanan fethini a\u015facak olan kad\u0131n devrimidir. Bunun i\u00e7in t\u00fcm ko\u015fullar ve olanaklar da vard\u0131r. K\u00f6kl\u00fc ve ya\u015fam\u0131n t\u00fcm alanlar\u0131na etki eden bir kad\u0131n devrimi olmadan, hakim olan erkek zihniyeti, kurum, kuram ve kavramlar\u0131n\u0131 de\u011fi\u015ftirmek ve a\u015fmak m\u00fcmk\u00fcn olmayacakt\u0131r. Dolay\u0131s\u0131yla din kisvesi ad\u0131 alt\u0131nda geli\u015ftirilen \u015feriat kanunlar\u0131 ve dayat\u0131lan zorunlu hicap kanunu bir safsatad\u0131r, \u00e7arp\u0131tmad\u0131r, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r. Kad\u0131ndan korkmad\u0131r. \u0130radeli ve \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 geli\u015fen kad\u0131n\u0131 iradesizle\u015ftirmedir. O sebeple kad\u0131na zorunlu ba\u015f\u00f6rt\u00fc-t\u00fcrban dayat\u0131lmaktad\u0131r. J\u00eena Em\u00een\u00ee olduk\u00e7a itinal\u0131 \u00f6rt\u00fcnm\u00fc\u015ft\u00fcr. Asil duru\u015fuyla Tahran \u015fehrine gitmi\u015ftir. Ancak erkek zihniyeti bu asil duru\u015fu hazmedemeyip devletin en kirli akl\u0131yla, hicab\u0131 gerek\u00e7e g\u00f6stererek, i\u015fkenceyle katletmi\u015ftir. Ve diyoruz ki, bir kad\u0131n\u0131n katledilmesi, Rojhilat ve \u0130ran’da kad\u0131n devrimini yapma gerek\u00e7emizdir.<\/p>\n\n\n\n M\u0130LYONLARCA KADIN J\u00ceNA\u2019DIR<\/strong><\/p>\n\n\n\n Rojhilat kad\u0131n hareketinin m\u00fccadelesi, t\u00fcm \u0130ranl\u0131 kad\u0131nlar\u0131, ba\u015fta K\u00fcrt, Beluc, Fars, Arap ve Azeriler i\u00e7erisinde b\u00fcy\u00fck bir umut olmu\u015ftur. Bug\u00fcn J\u00eena Em\u00een\u00ee i\u00e7in alanlara \u00e7\u0131kan y\u00fcz binlerce kad\u0131n, milyonlarca kad\u0131n J\u00eena’d\u0131r. Bu iradeyi tehdit eden \u0130ran rejimi, y\u00fczlerce insan\u0131 g\u00f6zalt\u0131na alm\u0131\u015ft\u0131r. Bir ki\u015fi ya\u015fam\u0131n\u0131 yitirmi\u015ftir. Halka sald\u0131rm\u0131\u015ft\u0131r. Her g\u00fcn kad\u0131n cinayetleriyle, tutuklama ve bask\u0131yla, \u00f6ld\u00fcrmeyle, kad\u0131n katliamlar\u0131yla kad\u0131nlar\u0131 sindirmeye \u00e7al\u0131\u015fan zihniyete kar\u015f\u0131 dur demenin an\u0131nday\u0131z. B\u00fcy\u00fck m\u00fccadele etme d\u00f6nemindeyiz. \u0130ran rejimi, m\u00fccadele eden kad\u0131nlara sald\u0131rarak, toplumu teslim almak istemektedir. Yine \u00f6ncelikle kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck umutlar\u0131na sald\u0131rarak zihin ve ruhlar\u0131n\u0131 ele ge\u00e7irmeye \u00e7al\u0131\u015fmaktad\u0131r. Bu nedenle aral\u0131ks\u0131z sald\u0131r\u0131lar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. T\u00fcm \u0130ranl\u0131 kad\u0131nlara da bu tecav\u00fcz\u00fc reva g\u00f6rmektedir. Hicab\u0131 gerek\u00e7e g\u00f6stererek sald\u0131rmas\u0131 elbette bir mesajd\u0131r. Kesinlikle tesad\u00fcf de\u011fildir. Planl\u0131d\u0131r, sistematiktir. \u00d6zel sava\u015f plan\u0131d\u0131r. Asl\u0131nda kad\u0131ndan ne kadar korktu\u011funu ortaya koymaktad\u0131r. T\u00fcm \u0130ran ve Rojhilat halklar\u0131, J\u00eena Em\u00een\u00ee ile birle\u015fmi\u015ftir. \u0130ran ve Rojhilat halk\u0131n\u0131n \u00f6fkesi \u00e7ok b\u00fcy\u00fckt\u00fcr. Halk\u0131n bu \u00f6rg\u00fctl\u00fc \u00f6fkesi \u00f6rg\u00fctl\u00fc bir g\u00fc\u00e7t\u00fcr. \u00d6zg\u00fcrl\u00fc\u011f\u00fc getirecektir. \u00d6z savunmas\u0131 ile hesap sorabilmelidir. Tahran \u00dcniversitesi’ndeki \u00f6\u011frenciler, sokaklar\u0131 \u2018Jin jiyan azad\u00ee\u2019 slogan\u0131yla inletmi\u015ftir. \u0130ran rejiminin, \u0130ran toplumuna ve kad\u0131nlara, bask\u0131 ve zul\u00fcmden ba\u015fka, verece\u011fi hi\u00e7bir \u015feyi kalmam\u0131\u015ft\u0131r. \u0130ran devriminde kad\u0131nlar belirleyici g\u00fc\u00e7t\u00fcler. \u015eimdi bunu engellemek i\u00e7in her t\u00fcrl\u00fc y\u00f6nelime me\u015fruluk kazand\u0131rmaktad\u0131r. Bu politika kar\u015f\u0131s\u0131nda halk\u0131n ve kad\u0131nlar\u0131n direni\u015fi olduk\u00e7a g\u00fc\u00e7l\u00fc geli\u015fmektedir. Bunun devam\u0131 da geli\u015fecektir. Ba\u015fta Rojhilat ve iran halk\u0131m\u0131z\u0131n bu yi\u011fit asil duru\u015funu selaml\u0131yoruz. Tarihine ve geleneklerine yar\u0131\u015f\u0131r bir u\u011furlamay\u0131 J\u00eena Em\u00een\u00ee ve \u015eiler Res\u00fbl\u00ee i\u00e7in yapm\u0131\u015ft\u0131r. Bu katil devletten hesap soruyor. D\u00fcnya halklar\u0131 J\u00eena’n\u0131n ac\u0131s\u0131n\u0131 hisseti, duyguland\u0131, onun sesi oldu. G\u00fczel y\u00fcz\u00fcne k\u0131yan erkek vah\u015fetinden hesapla\u015fmada s\u00f6zle\u015fti. \u0130ran\u2019da kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc sa\u011flanmadan, hi\u00e7bir \u015feyin garantisinin olmad\u0131\u011f\u0131n\u0131, bir kez daha anlad\u0131. O sebeple, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc alanlarda \u00e7\u0131karm\u0131\u015ft\u0131r. J\u00eena’n\u0131n y\u00fcre\u011fini y\u0131ld\u0131zlar\u0131n aras\u0131na sonsuzlu\u011fa u\u011furlam\u0131\u015ft\u0131r. \u0130ran ahlak polisi ahlak ad\u0131 alt\u0131nda en b\u00fcy\u00fck ahlaks\u0131zl\u0131\u011f\u0131 yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n K\u00d6KL\u00dc HESAP SORMANIN ZAMANIDIR<\/strong><\/p>\n\n\n\n Toplum ve kad\u0131nlar, \u2018Jin jiyan azad\u00ee\u2019 ile \u00f6fkesini ve \u00e7\u00f6z\u00fcm\u00fc ortaya koymu\u015ftur. Bu katil \u0130ran devletinden, k\u00f6kl\u00fc hesap sorman\u0131n zaman\u0131d\u0131r, demi\u015ftir. T\u00fcm \u0130ran ve Rojhilat halklar\u0131 b\u00fcy\u00fck bir \u00f6fke i\u00e7indedir. Sadece yas tutmuyor. Direniyor, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc arad\u0131\u011f\u0131n\u0131 bir kez daha ortaya koymu\u015ftur. Kad\u0131n soyk\u0131r\u0131m\u0131na kar\u015f\u0131 alanlardad\u0131r. Kad\u0131n k\u0131r\u0131m\u0131na kar\u015f\u0131 hesap soruyor. \u0130\u015fte tek bir sesle, y\u00fcrekle, \u00f6zg\u00fcrl\u00fck talebiyle s\u00f6m\u00fcrgeci \u0130ran rejimine kar\u015f\u0131 demokratik tepkisini t\u0131rmand\u0131rmaktad\u0131r. Diyebiliriz ki, y\u00fczy\u0131l\u0131m\u0131z\u0131n bu a\u011f\u0131r III. D\u00fcnya Sava\u015f\u0131 ortam\u0131nda \u00f6zg\u00fcr iradeli kad\u0131nlar\u0131n, \u0130ran ve Rojhilat’ta \u00f6z savunmas\u0131yla, kendini daha g\u00fc\u00e7l\u00fc bir \u00f6rg\u00fctleme ile var olaca\u011f\u0131n\u0131 bilen bir halkt\u0131r. Politik bir halk oldu\u011funu ortaya koymu\u015ftur. Cinsiyet\u00e7ili\u011fe kar\u015f\u0131 y\u00fcr\u00fcyor. Daha da b\u00fcy\u00fcyecek olan milyonlarca halk\u0131n tepkisinden korkan bu s\u00f6m\u00fcrgeci \u0130ran rejimi, tepkileri dindirmek i\u00e7in tutuklama, bask\u0131lama ile bast\u0131rma pe\u015findedir. Bu asla \u00e7\u00f6z\u00fcm olmamaktad\u0131r. \u0130ran’da ya\u015fanan bu k\u00f6kl\u00fc kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 temelindeki politikalar ve sars\u0131nt\u0131lar kar\u015f\u0131s\u0131nda \u00f6rg\u00fctl\u00fc durabilmek olduk\u00e7a \u00f6nemlidir. Kad\u0131nlar\u0131n \u00f6rg\u00fctl\u00fc m\u00fccadelesi ve \u00e7\u00f6z\u00fcm yakla\u015f\u0131m\u0131yla, yeni bir sistemin do\u011fu\u015funa \u00f6nc\u00fcl\u00fck yapabilmektir.<\/p>\n\n\n\n Bu, kendili\u011finden olmayaca\u011f\u0131 i\u00e7in \u0130rani halklar\u0131n ve kad\u0131nlar\u0131n devrimci m\u00fcdahalesi ile olacakt\u0131r. Bunu geli\u015ftirecek ve yaratacak olan kad\u0131nd\u0131r. T\u00fcm y\u0131k\u0131nt\u0131lar\u0131n bir tek \u015fey i\u00e7in anlam\u0131 vard\u0131r, demokratikle\u015fmedir. \u0130ran’\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ancak kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesiyle m\u00fcmk\u00fcnd\u00fcr. Kesinlikle demokratik anayasalarla \u0130ran rejimi olsa bile kad\u0131nlar\u0131n toplumsal stat\u00fcs\u00fcnde de\u011fi\u015fim olmad\u0131\u011f\u0131 s\u00fcrece asla var olamaz. Kad\u0131n iradesini tan\u0131mayan hi\u00e7bir devlet, demokratikle\u015femez, \u00f6zg\u00fcr olamaz. Dincilik, milliyet\u00e7ilik ve cinsiyet\u00e7ilikle en etkili bir bi\u00e7imde, topluma bu politikalar\u0131 dayatmakla, \u0130ran kendini ayakta tutmaya \u00e7al\u0131\u015fmaktad\u0131r. Toplum \u00fcst\u00fc egemenli\u011fini b\u00f6yle geli\u015ftirmektedir. \u0130ran’da toplumsal k\u00fclt\u00fcrel cinsiyet\u00e7i, dinci \u015fekillenme en a\u011f\u0131r gelenek olarak ya\u015fanmaktad\u0131r.<\/p>\n\n\n\n \u00d6Z SAVUNMA \u0130LE KEND\u0130N\u0130 SAVUNACAK<\/strong><\/p>\n\n\n\n Ulus devlet iktidarlar\u0131, kad\u0131na kar\u015f\u0131 en g\u00f6z\u00fc kara kararlarla s\u00fcrekli kad\u0131n \u015fahs\u0131nda toplumu esir alarak varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrebilmi\u015flerdir. Bug\u00fcn \u0130ran’da esareti t\u00fcm toplumun h\u00fccrelerine kadar geli\u015ftirmi\u015ftir. Ancak toplum bu esareti k\u0131r\u0131yor. \u0130ran rejimi kad\u0131nlar \u015fahs\u0131nda k\u00f6leli\u011fi toplumsal temelde dayatmaktad\u0131r. Bug\u00fcn bu kad\u0131n k\u0131r\u0131m\u0131 ile bunu ya\u015fatmak istemektedir. Y\u00fcz binlerce J\u00eena bug\u00fcn t\u00fcrban\u0131n\u0131 \u00e7\u0131kararak, bu k\u00f6lelik d\u00fczenini yerle bir etmi\u015ftir. Cenaze t\u00f6reninde kad\u0131nlar\u0131n bu y\u00f6nl\u00fc mesaj\u0131yla s\u00f6m\u00fcrgeci \u0130ran rejimine meydan okunmu\u015ftur. \u0130ran h\u00fck\u00fcmeti istifaya \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131r. Katil diye hayk\u0131r\u0131lm\u0131\u015ft\u0131r. Halk\u0131n bu direni\u015fi bu devlet g\u00f6revlilerini cezaland\u0131racakt\u0131r. \u0130\u015fte \u00f6z savunmas\u0131yla en temel hakk\u0131yla kendini savunacakt\u0131r. J\u00eena’n\u0131n o g\u00fczel y\u00fcz\u00fc, Tahran sokaklar\u0131nda yerde s\u00fcr\u00fcklenince, bir J\u00eena de\u011fil, milyonlarca J\u00eena’n\u0131n duygusu, bedeni katledilmi\u015ftir. Milyonlarca J\u00eena olarak hesap soruyoruz. Bu erkek d\u00fczeni y\u0131k\u0131lmaya mahk\u00fbmdur art\u0131k. Halk\u0131m\u0131z\u0131n g\u00f6z\u00fcnde en b\u00fcy\u00fck cezayla kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulacakt\u0131r. O nedenle aya\u011fa kalkm\u0131\u015f \u0130ran ve Rojhilat halk\u0131m\u0131z ve kad\u0131n ger\u00e7e\u011fi bu anlamda en b\u00fcy\u00fck hesab\u0131, m\u00fccadelesini b\u00fcy\u00fcterek sormaya devam edecektir. \u0130\u015fte kad\u0131n baz\u0131 siyasi, toplumsal haklar istememektedir. Rojhilat ve \u0130ran halklar\u0131 ve kad\u0131nlar\u0131, k\u00f6kten de\u011fi\u015fimi dayatmaktad\u0131r. Bu nedenle kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, geli\u015fen m\u00fccadeleye bu kadar b\u00fcy\u00fck sald\u0131rmaktad\u0131r. S\u00f6m\u00fcrgeci, fa\u015fist \u0130ran rejimi, kad\u0131nlara kar\u015f\u0131 sistematik bir \u015fekilde, en kat\u0131 duru\u015fu ve zorunlu bir \u015fekilde hicab\u0131 gerek\u00e7e g\u00f6stererek katletmektedir. Bu da geli\u015fen III. D\u00fcnya Sava\u015f\u0131\u2019na kar\u015f\u0131, kad\u0131nlar\u0131n her alanda \u00f6rg\u00fctlenmelerini ve toplumsal \u00f6z savunmas\u0131n\u0131, siyasete kat\u0131lmalar\u0131 ve varl\u0131klar\u0131n\u0131 en etkili bir bi\u00e7imde daha fazla g\u00f6stermeleri gerekti\u011fidir.<\/p>\n\n\n\n REJ\u0130MDEN KURTULMANIN D\u00d6NEM\u0130NDEY\u0130Z<\/strong><\/p>\n\n\n\n \u0130\u015fte R\u00eaber Apo\u2019nun paradigmas\u0131ndan, en etkili \u015fekilde, Rojhilatl\u0131 kad\u0131nlar\u0131n etkilendi\u011fini g\u00f6steren bu serhildan duru\u015fu, \u00f6zg\u00fcrl\u00fck duru\u015fudur. Bu g\u00fcc\u00fc yaratan R\u00eaber Apo’dur. Nerede etkili, eylemli, iradeli, \u00f6rg\u00fctl\u00fc ve toplumsalla\u015fm\u0131\u015f kad\u0131n \u00f6rg\u00fctlenmesi varsa, bu paradigman\u0131n g\u00fcc\u00fc olmaktad\u0131r. \u0130\u015fte Rojhilat ve \u0130ran’daki kad\u0131nlar da bu paradigmadan etkilenerek \u00f6zg\u00fcrl\u00fc\u011fe y\u00fcr\u00fcyor. Bu ya\u015fad\u0131\u011f\u0131m\u0131z s\u00fcre\u00e7, Fars, K\u00fcrt, Arap, Beluc kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fiyor. Rojhilat ve \u0130ranl\u0131 kad\u0131nlar\u0131n, i\u015fte tarihin yeni bir \u015fafak vakti olmaktad\u0131r. \u2018Jin jiyan azad\u00ee\u2019nin sihirli form\u00fcl\u00fcyle aya\u011fa kalkm\u0131\u015flard\u0131r. Diyor ki; bizden \u00e7al\u0131nm\u0131\u015f tarihimizi, de\u011ferlerimizi, benli\u011fimizi, varl\u0131\u011f\u0131m\u0131z\u0131 yeniden kazanman\u0131n b\u00fcy\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fcd\u00fcr. \u0130ran’da ve Rojhilat’ta kad\u0131nlar\u0131n hayat\u0131, hayalleri \u00e7al\u0131nd\u0131. Sonuna kadar erke\u011fin her t\u00fcrl\u00fc operasyonuna a\u00e7\u0131k tutuldu\u011fu gibi en g\u00fcnahkar, yasakl\u0131 ilan edilmi\u015ftir. \u015eimdi t\u00fcm bunlar\u0131 de\u011fi\u015ftirme, bu erkek zulm\u00fcnden hesap sorma \u00e7a\u011f\u0131nday\u0131z. \u0130ranl\u0131 ve Rojhilatl\u0131 kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fme zaman\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck i\u00e7in bundan daha iyi bir d\u00f6nem yoktur. Yeni stat\u00fcler kurumla\u015fmadan, kad\u0131nlar olarak kendi \u00f6zg\u00fcrl\u00fck stat\u00fcm\u00fcz\u00fc yerle\u015ftirmek, kriz ve halkla sava\u015f halinde olan s\u00f6m\u00fcrgeci \u0130ran rejiminden kurtulman\u0131n d\u00f6nemindeyiz.<\/p>\n\n\n\n \u0130RAN\u2019DA \u00d6ZG\u00dcRL\u00dcK KAZANACAKTIR<\/strong><\/p>\n\n\n\n Em\u00een\u00ee ve Res\u00fbl\u00ee’nin hayali olan, \u00f6zg\u00fcr bir \u0130ran’\u0131, demokratik, kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve ekolojik bir toplumsal sistem kurman\u0131n tam zaman\u0131d\u0131r. \u0130ran’da tarihi \u015fimdi avu\u00e7lar\u0131m\u0131zda tutuyoruz. Kad\u0131n de\u011fi\u015fimin g\u00fcc\u00fcd\u00fcr. Toplumu da muazzam etkiliyor. \u0130ran’da y\u00fcz binlerce J\u00eenalar ve \u015eilerler, Ferinaslar yarat\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla \u015feriat kanunlar\u0131na g\u00f6re, hicap ve sa\u00e7\u0131 gerek\u00e7e g\u00f6sterilerek polis merkezinde J\u00eena’ya i\u015fkence yap\u0131lm\u0131\u015ft\u0131r. Ba\u015f\u0131na onlarca kez darbeler vurularak katledilmi\u015ftir. Katleden t\u00fcm devlet g\u00f6revlilerine en a\u011f\u0131r cezay\u0131 halklar verebilmelidir. Kad\u0131n d\u00fc\u015fman\u0131 katil devlet hesap vermelidir. Kad\u0131n\u0131 katleden sistem zihniyeti erkek fa\u015fizmidir. Katillere ceza uygulanmal\u0131d\u0131r. Bunlar m\u00fcnferit olaylar de\u011fildir. \u00c7ok bilin\u00e7li ve planl\u0131 ger\u00e7ekle\u015ftirilmi\u015ftir. Gen\u00e7 kad\u0131n\u0131n cenaze t\u00f6renindeki hayk\u0131r\u0131\u015flar, t\u00fcm \u0130ran’da yas ve intikam yemini geli\u015ftirmi\u015ftir.<\/p>\n\n\n\n \u0130ran ve Rojhilat’ta kad\u0131nlar\u0131n aray\u0131\u015f\u0131 geli\u015ftik\u00e7e \u0130ran’da \u00f6zg\u00fcrl\u00fck kazanacakt\u0131r. S\u00f6m\u00fcrgeci, fa\u015fist \u0130ran rejim g\u00fc\u00e7lerinin neden bu kadar kad\u0131nlara sald\u0131rd\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r. \u0130ran\u2019da ve Rojhilat’ta kad\u0131n m\u00fccadelesinin g\u00fc\u00e7l\u00fc bir m\u00fccadele niteli\u011fine kavu\u015ftu\u011funu belirtebiliriz. \u0130ran\u2019da yeni sosyal patlamalar ve isyanlar\u0131 kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde beklemek m\u00fcmk\u00fcnd\u00fcr. Kad\u0131nlar, her yerde, toplumsal kalk\u0131\u015flarda demokrasi ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin ba\u015f\u0131n\u0131 \u00e7ekmekteler. \u0130ran’da ba\u015f g\u00f6steren, kad\u0131n isyan\u0131n\u0131n ana hedefi sistemle hesapla\u015fma ve \u015fiddetin, iktidar\u0131n k\u00f6kenini sorgulamad\u0131r. Geni\u015f kesimler, \u0130ran’daki erkek egemenli\u011fine, fa\u015fizmine ve kapitalizm kar\u015f\u0131tl\u0131\u011f\u0131nda birle\u015ferek \u0130ran sisteminin k\u00f6kten de\u011fi\u015fimini hayk\u0131rmaktad\u0131r. Yeni bir toplumsal ya\u015fam\u0131n sistemi, kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde filizlenecektir. S\u00f6m\u00fcrgeci \u0130ran rejiminin kad\u0131na kar\u015f\u0131 bask\u0131c\u0131 politikalar\u0131, yasalar\u0131, kad\u0131n\u0131 iradesizle\u015ftiren yasalar\u0131n\u0131n bir sonucu, J\u00eenalar ve \u015e\u00eelerler katledilmi\u015ftir. \u0130ran\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, kad\u0131nlar\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcyle geli\u015fecektir. Serhildan duru\u015funu selaml\u0131yoruz.<\/p>\n","protected":false},"excerpt":{"rendered":" KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zer\u00een R\u00fbken, \u201c\u0130ran, kad\u0131nlar\u0131n iradesi ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcyle \u00f6zg\u00fcrle\u015fecektir. \u0130ran rejimini a\u015facak olan kad\u0131n devrimidir\u201d dedi. K\u00f6kl\u00fc ve ya\u015fam\u0131n t\u00fcm alanlar\u0131na etki eden bir kad\u0131n devrimi olmadan, hakim olan erkek zihniyetinin kurum, kuram ve kavramlar\u0131n\u0131 de\u011fi\u015ftirmenin veya a\u015fman\u0131n m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 s\u00f6yleyen KJK Y\u00fcr\u00fctme Konseyi \u00dcyesi Zer\u00een R\u00fbken, \u201cDin kisvesi ad\u0131 alt\u0131nda geli\u015ftirilen […]<\/p>\n","protected":false},"author":3,"featured_media":909,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4,10],"tags":[],"class_list":["post-907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-roportajlar"],"acf":[],"yoast_head":"\n